Download or read book Books of Definition in Islamic Philosophy written by Kiki Kennedy-Day and published by Taylor & Francis. This book was released on 2003-09-02 with total page 215 pages. Available in PDF, EPUB and Kindle. Book excerpt: Islamic Philosophy has unusual origins. Originally a hybrid of Greek philosophy and early Islamic theology, its technical language consisted of a number of words translated from the Greek. This book studies how Islamic philosophers of the ninth century AD, such as al-Kindi, al-Farabi and Ibn Sina, developed an indigenous set of terms and concepts. Their Books of Definition influenced the revision of the Arabic language to incorporate these new fields of knowledge. Books of Definition in Islamic Philosophy: The Limits of Words uses the work of these philosophers as a basis from which a comparison with their Greek precedents is enabled. The book presents a framework for incorporating an Islamic and historically contextualised philosophy into a continuum of world philosophers. At the core of this framework is Ibn Sina's Kitab al-hudud which the author has translated into English and situates it in its correct geopolitical framework. In establishing a historical and literary context for the writing and circulation of Ibn Sina's definitions, the book breaks new ground in the integration of Islamic philosophy within a general history of philosophies. This fascinating and comprehensive study will be of interest to scholars and postgraduate students of Islamic Philosophy.
Download or read book Books of Definition in Islamic Philosophy written by Kiki Kennedy-Day and published by Routledge. This book was released on 2003-09-02 with total page 319 pages. Available in PDF, EPUB and Kindle. Book excerpt: Islamic Philosophy has unusual origins. Originally a hybrid of Greek philosophy and early Islamic theology, its technical language consisted of a number of words translated from the Greek. This book studies how Islamic philosophers of the ninth century AD, such as al-Kindi, al-Farabi and Ibn Sina, developed an indigenous set of terms and concepts. Their Books of Definition influenced the revision of the Arabic language to incorporate these new fields of knowledge. Books of Definition in Islamic Philosophy: The Limits of Words uses the work of these philosophers as a basis from which a comparison with their Greek precedents is enabled. The book presents a framework for incorporating an Islamic and historically contextualised philosophy into a continuum of world philosophers. At the core of this framework is Ibn Sina's Kitab al-hudud which the author has translated into English and situates it in its correct geopolitical framework. In establishing a historical and literary context for the writing and circulation of Ibn Sina's definitions, the book breaks new ground in the integration of Islamic philosophy within a general history of philosophies. This fascinating and comprehensive study will be of interest to scholars and postgraduate students of Islamic Philosophy.
Download or read book The Essence of Islamic Philosophy written by Mashhad Al-ʻAllāf and published by Mashhad Al-Allaf. This book was released on 2003 with total page 324 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Problem of Definition in Islamic Logic written by Zainal Abidin Baqir and published by International Institute of Islamic Thought. This book was released on 1998 with total page 108 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Knowledge in Later Islamic Philosophy written by Ibrahim Kalin and published by Oxford University Press. This book was released on 2010-04-01 with total page 338 pages. Available in PDF, EPUB and Kindle. Book excerpt: This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of knowledge in Islamic philosophical discourses: revelation (Qur'an), demonstration (burhan), and gnosis or intuitive knowledge ('irfan). In his grand synthesis, which he calls the 'Transcendent Wisdom', Mulla Sadra bases his epistemological considerations on a robust analysis of existence and its modalities. His key claim that knowledge is a mode of existence rejects and revises the Kalam definitions of knowledge as relation and as a property of the knower on the one hand, and the Avicennan notions of knowledge as abstraction and representation on the other. For Sadra, all these theories land us in a subjectivist theory of knowledge where the knowing subject is defined as the primary locus of all epistemic claims. To explore the possibilities of a 'non-subjectivist' epistemology, Sadra seeks to shift the focus from knowledge as a mental act of representation to knowledge as presence and unveiling. The concept of knowledge has occupied a central place in the Islamic intellectual tradition. While Muslim philosophers have adopted the Greek ideas of knowledge, they have also developed new approaches and broadened the study of knowledge. The challenge of reconciling revealed knowledge with unaided reason and intuitive knowledge has led to an extremely productive debate among Muslims intellectuals in the classical period. In a culture where knowledge has provided both spiritual perfection and social status, Muslim scholars have created a remarkable discourse of knowledge and vastly widened the scope of what it means to know. For Sadra, in knowing things, we unveil an aspect of existence and thus engage with the countless modalities and colours of the all-inclusive reality of existence. In such a framework, we give up the subjectivist claims of ownership of meaning. The intrinsic intelligibility of existence, an argument Sadra establishes through his elaborate ontology, strips the knowing subject of its privileged position of being the sole creator of meaning. Instead, meaning and intelligibility are defined as functions of existence to be deciphered and unveiled by the knowing subject. This leads to a redefinition of the relationship between subject and object or what Muslim philosophers call the knower and the known.
Download or read book The Elements of Islamic Philosophy Based on Original Texts written by Ali Mahdi Khan and published by . This book was released on 1947 with total page 176 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Philosophy and Language in the Islamic World written by Nadja Germann and published by Walter de Gruyter GmbH & Co KG. This book was released on 2020-11-23 with total page 357 pages. Available in PDF, EPUB and Kindle. Book excerpt: What is language? How did it originate and how does it work? What is its relation to thought and, beyond thought, to reality? Questions like these have been at the center of lively debate ever since the rise of scholarly activities in the Islamic world during the 8th/9th century. However, in contrast to contemporary philosophy, they were not tackled by scholars adhering to only one specific discipline. Rather, they were addressed across multiple fields and domains, no less by linguists, legal theorists, and theologians than by Aristotelian philosophers. In response to the different challenges faced by these disciplines, highly sophisticated and more specialized areas emerged, comparable to what nowadays would be referred to as semantics, pragmatics, and hermeneutics, to name but a few – fields of research that are pursued to this day and still flourish in some of the traditional schools. Philosophy of language, thus, has been a major theme throughout Islamic intellectual culture in general; a theme which, probably due to its trans-disciplinary nature, has largely been neglected by modern research. This book brings together for the first time experts from the various fields involved, in order to explore the riches of this tradition and make them accessible to a broader public interested both in philosophy and the history of ideas more generally.
Download or read book A Short Introduction to Islamic Philosophy Theology and Mysticism written by Majid Fakhry and published by Element Books. This book was released on 1997 with total page 168 pages. Available in PDF, EPUB and Kindle. Book excerpt: This fascinating introduction explores the major philosophical, theological and mystical concepts that have developed into Islamic philosophy.
Download or read book Metaphysics in Islamic Philosophy written by Fadlou Shehadi and published by Academic Resources Corp. This book was released on 1982 with total page 178 pages. Available in PDF, EPUB and Kindle. Book excerpt: A study of the concept of Being in Islamic philosophy, with special emphasis upon the contributions of Al-Farabi, Ibn Sina, Ibn Rushd, & Mulla Sadra.
Download or read book Allah Transcendent written by Ian Richard Netton and published by Routledge. This book was released on 2013-01-11 with total page 395 pages. Available in PDF, EPUB and Kindle. Book excerpt: Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.
Download or read book A Dictionary of Muslim Philosophy written by M. Sheikh and published by Kazi Publications Incorporated. This book was released on 1983-01-01 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Dictionary of Muslim Philosophy written by M. Saeed Sheikh and published by . This book was released on 1989 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Ibn Taymiyya and His Times written by Yossef Rapoport and published by Studies in Islamic Philosophy. This book was released on 2015-05-05 with total page 0 pages. Available in PDF, EPUB and Kindle. Book excerpt: Papers presented at a conference on Ibn Tamiyya and his times, held at Princeton University during 8-10 April 2005.
Download or read book What Is Islam written by Shahab Ahmed and published by Princeton University Press. This book was released on 2015-11-17 with total page 629 pages. Available in PDF, EPUB and Kindle. Book excerpt: A bold new conceptualization of Islam that reflects its contradictions and rich diversity What is Islam? How do we grasp a human and historical phenomenon characterized by such variety and contradiction? What is "Islamic" about Islamic philosophy or Islamic art? Should we speak of Islam or of islams? Should we distinguish the Islamic (the religious) from the Islamicate (the cultural)? Or should we abandon "Islamic" altogether as an analytical term? In What Is Islam?, Shahab Ahmed presents a bold new conceptualization of Islam that challenges dominant understandings grounded in the categories of "religion" and "culture" or those that privilege law and scripture. He argues that these modes of thinking obstruct us from understanding Islam, distorting it, diminishing it, and rendering it incoherent. What Is Islam? formulates a new conceptual language for analyzing Islam. It presents a new paradigm of how Muslims have historically understood divine revelation—one that enables us to understand how and why Muslims through history have embraced values such as exploration, ambiguity, aestheticization, polyvalence, and relativism, as well as practices such as figural art, music, and even wine drinking as Islamic. It also puts forward a new understanding of the historical constitution of Islamic law and its relationship to philosophical ethics and political theory. A book that is certain to provoke debate and significantly alter our understanding of Islam, What Is Islam? reveals how Muslims have historically conceived of and lived with Islam as norms and truths that are at once contradictory yet coherent.
Download or read book An Introduction to Islamic Philosophy written by Abd al-Rassul Obudiyyat and published by . This book was released on 2012-10 with total page 0 pages. Available in PDF, EPUB and Kindle. Book excerpt: An introduction to Islamic Philosophy introduces the major subjects of discussion in Islamic philosophy through material adapted from lectures and papers presented by the late Murtada Mutahari, who was renowned for his ability to present complex philosophical subjects in an easily understandable manner. Existence, being, and nonbeing primarily feature in the first section of the book; this section includes the classic ideas of Avicenna, Suhrawardi, Mulla Sadra, and Sabzivari on the nature of existence. Other major topics include knowledge and perception, concepts, causality, and change. This comprehensive introduction to Islamic philosophy concludes with a discussion of questions related to the Divine attributes, essence, and deeds, such as the problem of evil and the question of predestination. In addition to lucid explanations of these topics, the Arabic technical terminology traditionally employed in discussions of Islamic philosophy is also presented, thus facilitating further study in this subject area. This much-awaited volume is particularly ideal for undergraduate or postgraduate courses on philosophy and for those who wish to acquire a broader understanding of Islamic philosophy or the Islamic heritage. Abd al-Rassul Obudiyyat studied at Sharif University of Technology in Tehran and also received a seminary education in Qom, Iran. His primary field of interest is Islamic philosophy - a field in which he has published a number of books and articles in Persian.
Download or read book The Philosophy of Mull adr adr al D n al Shir z written by Fazlur Rahman and published by State University of New York Press. This book was released on 1976-06-30 with total page 286 pages. Available in PDF, EPUB and Kindle. Book excerpt: Mullā Ṣadrā Shirāzī emerges as an original philosopher who had a sure understanding of his Greek and Islamic predecessors. He is worthy of study by scholars concerned with the development of Islamic philosophy because of his attempt to reconcile various currents of Islamic philosophical thought, particularly the peripatetic tradition of Ibn ʿArabī. Modern existentialists will be interested in his basic concern with the reality of existence and the unreality of essences or general notions.
Download or read book The Fundamental Principles of Mulla Sadra s Transcendent Philosophy written by Reza Akbarian and published by Xlibris. This book was released on 2009 with total page 322 pages. Available in PDF, EPUB and Kindle. Book excerpt: Mulla Sadra, known also as Sadr al-Muta'allihin, the greatest Iranian-Muslim philosopher and founding father of the Transcendent Philosophy', was born in Shiraz, Iran in the year 1571 and died in 1641. His writings focus on philosophy and commentaries on the Qur'an and Al-Usul Al-Kafi. His most important philosophical writings include Al-Asfar Al-Arba at Al- Aqliyyah, Al-Shawahid Al-Rububiyya, Al-Hikamat Al- Arshiyya, Kitab Al-Masha ir, and Al-Mabda' wa Al-Ma ad. The present work consists of five chapters, written on two categories: The Transcendent Philosophy and Mulla Sadra's School, and Comparative Studies of Mulla Sadra and Other Philosophers. Several years of work enabled Dr Akbarian to complete some parts of this project, which concerns the relation of Mulla Sadra to the totality of the Islamic tradition, and the characteristics of his Transcendent Philosophy' being used in its original sense. We hope, therefore, that in this form the work will serve as a complete intro¬duction to the teachings of Sadr al-Muta'allihin in philosophy, as well as aid in making better known the doctrine of Mulla Sadra in synthesising between revelation, illumination and ratiocination in a world which is suffering so grievously as a result of it having separated these paths to the Truth from each other. Chapter One of this book discusses the question of what Transcendent Philosophy' is. When we turn to the writings of Mulla Sadra himself, we do not find any passages in which he explicitly designates his own school as Transcendent Philosophy' (al-hikmat al-muta'aliyah). Mulla Sadra expands the mean¬ing of falsafah to include the dimension of illumination and realisation as implied by the ishraqi and also Sufi understanding of the term. For him, as for his contemporaries as well as most of his successors, falsafah or philosophy was perceived as the supreme science of ultimately divine origin, derived from the niche of prophecy', and the hukama' as the most perfect of human beings, standing in rank only below the prophets and Imams. This conception that philosophy deals with discovering the truth concerning the nature of things, and that it combines mental knowl¬edge with the purification and perfection of one's being, has lasted to this day wherever the tradition of Islamic philosophy has continued; it is in fact embodied in the very being of the most eminent representatives of the Islamic philosophical tradition thus far. Both their works and their lives were testimony, not only to over a millennium of concern by Islamic philosophers with regards to the meaning of the concept and the term philosophy', but also to the significance of the Islamic definition of philosophy as that reality which transforms both the mind and the soul and which is ultim¬ately never separated from the spiritual purity and ultimately, the sanctity that the very term hikmah implies in the Islamic context. Chapter Two, "Being and its various polarizations", consists of four sections: 1. Existence as a Predicate; 2. The Metaphysical Distinction between Quiddity' and Existence' (The Fundamental Principle of Ibn Sina's Ontology); 3. The Principle of Primacy of Existence' over Quiddity' and its Philosophical Results; 4. Mulla Sadra's Proof of God's Existence (Burhan-e Siddiqin/The Argument of the Righteous). The question of existence as a predicate' enjoys an outstanding significance from the historical and comparative point of view. Kant, the eminent German philosopher, claimed that existence could not be a real predicate for its own subject since existence is not a concept that could add anything to an object. According to Kant, existence in its logical sense is, merely, copula (rabit) rather than either of the terms. The copula of the proposition on the other hand, does not indicate something that owns a real referent. Its exclusive role is, rather, to establish a nexus between the predicate and the subject. Mulla Sadra accepts existence as an
