Download or read book Ancestor Worship and Christianity in Korea written by Jung Young Lee and published by . This book was released on 1988 with total page 124 pages. Available in PDF, EPUB and Kindle. Book excerpt: Written entirely by Korean Christians, this study analyzes the tension between ancestor worship and Christianity from several perspectives: traditional folk religion, Korean Christianity, Confucianism, and Japanese religion during the Korean occupation of Japan.
Download or read book Understanding Ancestor Worship Among Korean Christians written by Aaron Bae and published by . This book was released on 2012 with total page 542 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book My Attitude Toward Ancestor worship written by Yŏng-tʻae Pyŏn and published by . This book was released on 1926 with total page 130 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Ancestor Worship and Korean Society written by Roger Janelli and published by Stanford University Press. This book was released on 1992-08-01 with total page 248 pages. Available in PDF, EPUB and Kindle. Book excerpt: The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago
Download or read book Ancestor Worship and Korean Society written by Roger Janelli and published by Stanford University Press. This book was released on 1982-06-01 with total page 244 pages. Available in PDF, EPUB and Kindle. Book excerpt: The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago
Download or read book Cultural Blending In Korean Death Rites written by Chang-Won Park and published by Bloomsbury Publishing. This book was released on 2010-04-11 with total page 243 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cultural Blending in Korean Death Rites examines the cultural encounter of Confucianism and Christianity with particular reference to death rites in Korea. As its overarching interpretive framework, this book employs the idea of the 'total social phenomenon', a concept first introduced by the French anthropologist Marcel Mauss (1872-1950). From the perspective of the total social phenomenon, this book utilizes a combination of theological, historical, sociological and anthropological approaches, and explores Korean death rites by classifying them into three categories: ritual before death (Bible copying), ritual at death (funerary rites),and ritual after death (ancestral ritual). It focuses on Christian practices as they epitomize the complex interplay of Confucianism and Christianity. By drawing on a total social phenomenon approach to the empirical case of Korean death rites, Chang-Won Park contributes to the advancement of theory and method in religious studies.
Download or read book Christianity and Ancestor Worship in the Korean Context Before 1886 written by Chongsuh Bae and published by . This book was released on 1997 with total page 160 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book A Comparative Study Between Christian Worship and Ancestor Worship in Korea written by Soon Ha Ryoo and published by . This book was released on 1985 with total page 456 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Understanding Korean Christianity written by K. Kale Yu and published by Wipf and Stock Publishers. This book was released on 2019-10-14 with total page 330 pages. Available in PDF, EPUB and Kindle. Book excerpt: The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.
Download or read book Confucian Filial Piety as a Challenge for Korean and Asian Churches written by David M. Park and published by LAP Lambert Academic Publishing. This book was released on 2014-05-28 with total page 272 pages. Available in PDF, EPUB and Kindle. Book excerpt: Confucian filial piety and ancestor worship have influenced on not only Korea but also Asian countries, specifically in China, Taiwan, and Japan as a common barrier to evangelism . The main difference between Confucian and biblical teachings on filial piety and ancestor worship is that Confucian filial piety was taught by Confucius, while the origins of biblical filial piety are rooted in the Old and New Testaments. The Bible teaches that filial piety is directed toward living parents, but Confucianism teaches that filial piety is to both living and dead parents. Confucianism teaches that dead ancestors are able to protect their own families, to bring fortunes to their descendants, to reward the right, and to punish the wrong. Thus, they practice ancestor worship as filial piety. The Bible emphasizes filial piety as much as does Confucianism but ascribes to ancestor worship as idolatry as taught in the second commandment. This book will help non-Christians to understand the Christian perspectives of filial piety and ancestor worship and also help Christians confirm their beliefs, and give wisdom on how to create harmony with non-Christian family members.
Download or read book Korean Religions in Relation written by Anselm K. Min and published by State University of New York Press. This book was released on 2016-09-30 with total page 338 pages. Available in PDF, EPUB and Kindle. Book excerpt: Instead of simply being another survey of the three dominant religions in contemporary Korea—Buddhism, Confucianism, and Christianity—this unique book studies them in relation to each other in terms of assimilation, accommodation, conflict, and exclusion. The contributors focus on major issues that have historically challenged the relations between the three religions from the Goryeo period to the present and how each religion has responded to them. The essays bring a new perspective to the study of Korean religions, one that is especially pertinent in the current age of religious pluralism with all its tensions.
Download or read book Christianity in Modern Korea written by Donald N. Clark and published by . This book was released on 1986 with total page 80 pages. Available in PDF, EPUB and Kindle. Book excerpt: Clark's sharp-eyed update on Korean Christianity is the best-balanced, best-informed and most lucid contemporary analysis of an astonishing phenomenon) the emergence in non-Christian Asia of the church in Korea from persecuted sect to national recognition and power in less than a hundred years. The book is short but convincing.-CHOICE
Download or read book Korean Women and God written by Hee An Choi and published by Orbis Books. This book was released on 2005 with total page 218 pages. Available in PDF, EPUB and Kindle. Book excerpt: Korean women are nurtured in a culture dominated by patriarchy and often understand God within this context, another form of authority that is easily displeased and quick to judge. Although it is rare to find pastoral ministry programs sensitive to women's needs, the author shows how such programs would transform women's lives by introducing them to a God to love and understanding and empowering them to help transform society.
Download or read book Christianity in Korea written by Robert E. Buswell, Jr. and published by University of Hawaii Press. This book was released on 2007-05-31 with total page 418 pages. Available in PDF, EPUB and Kindle. Book excerpt: Despite the significance of Korea in world Christianity and the crucial role Christianity plays in contemporary Korean religious life, the tradition has been little studied in the West. Christianity in Korea seeks to fill this lacuna by providing a wide-ranging overview of the growth and development of Korean Christianity and the implications that development has had for Korean politics, interreligious dialogue, and gender and social issues. The volume begins with an accessibly written overview that traces in broad outline the history and development of Christianity on the peninsula. This is followed by chapters on broad themes, such as the survival of early Korean Catholics in a Neo-Confucian society, relations between Christian churches and colonial authorities during the Japanese occupation, premillennialism, and the theological significance of the division and prospective reunification of Korea. Others look in more detail at individuals and movements, including the story of the female martyr Kollumba Kang Wansuk; the influence of Presbyterianism on the renowned nationalist Ahn Changho; the sociopolitical and theological background of the Minjung Protestant Movement; and the success and challenges of Evangelical Protestantism in Korea. The book concludes with a discussion of how best to encourage a rapprochement between Buddhism and Christianity in Korea.
Download or read book Religion and Ritual in Korean Society written by Laurel Kendall and published by . This book was released on 1987 with total page 238 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Jesus of Korea written by Paul Hyoshin Kim and published by Fortress Press. This book was released on 2016-05-19 with total page 270 pages. Available in PDF, EPUB and Kindle. Book excerpt: In 2010, nearly 30 percent of South Koreans—a country with a Confucian tradition over 1000 years old—identify as Christian, the largest percentage of Christians in an Asian nation, aside from the Philippines. Korea also boasts of having the largest church in the world; it also has the largest Presbyterian, Methodist, and Pentecostal churches in the world. Its vibrant spirituality, devout church life, and missionary zeal are well known around the world; its number of missionaries—nearly 20,000—is second only to US churches. How can we explain this religious revolution in modern Korea? Many people look to the 1970s and 1980s to find the cause of the rapid growth of Christianity in Korea. But to understand the real story behind the growth of the Korean church, we need to rediscover the story of the American missionary enterprises of the late nineteenth and early twentieth centuries. There, we will learn how the story of the “American Christ” came to Korea and gradually became a part of the Korean people’s story. After the missions, he is no longer the American Christ, but Jesus of Korea.
Download or read book Perspectives on Christianity in Korea and Japan written by Mark Mullins and published by Edwin Mellen Press. This book was released on 1995 with total page 268 pages. Available in PDF, EPUB and Kindle. Book excerpt:
