Download or read book Ugaritic Texts Ba al Defeats Mot written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 59 pages. Available in PDF, EPUB and Kindle. Book excerpt: Ba‘al Defeats Mot, also called the Death of Ba‘al, is the final section of the Ba‘al Cycle, a collection of ancient stories about the Canaanite god Hadad. The term Ba‘al in the Ugaritic Texts, meaning ‘lord’ or ‘master,’ is the equivalent of the Akkadian belu, Canaanite b‘l, Sabaean bʿl, Aramaic baʿla, Hebrew bʿl, Syriac baʿla, Arabic baʿl, and Ge‘ez bal. The Ba‘al Cycle is generally divided into several sections, based on the groupings of the tablets that were discovered, however, this series of translations is divided into just two sections, Victorious Ba‘al, and Ba‘al Defeats Mot. These divisions are always subjective. Some translators divide the central section regarding the building of Ba‘al’s Temple on Mount Zaphon from the preceding battle with Yam. Others also separate the intermediate section involving Ba‘al’s discussion with Anat, however, this series is divided based on the apparent shift in source material between the early section and the later section. The earliest section, as well as the conclusion of the second section, appears to be a translation from ancient Egyptian and includes Egyptian loanwords, as well as numerous references to the houses of the gods, which seems to be a reference to the system of decans used in Egypt from the Old Kingdom onward, to tell time at night. The 36 ancient Egyptian decans, or houses of stars, are accepted as the basis of pre-Babylonian astrological systems throughout Eurasia, including the systems used in India, China, and Japan. The numerous Egyptian loanwords are accounted for as the Ugaritic text being a translation of an Egyptian work, which appears to be what the postscript was referring to. The main section of Ba‘al Defeats Mot appears to have been translated from an old Akkadian text that retold a Hurrian and Hattic story about two gods descending into the underworld. Many Akkadian, Hattic, and Hurrian loanwords are found in the text, which are generally missing from the earlier section, as well as the conclusion. The major exception being the messenger Ủgar, who was a Hurrian psychopomp, like the Canaanite Horon, and Greek Charon. As the city of Ugarit was named after him, this name clearly predates the text itself, and so it cannot be used to date the text. Nevertheless, does indicate that the city was originally a Hurrian settlement before becoming Semitic, which helps to explain why the older second section, appears to be a translation of an Akkadian retelling of a Hurrian story. Additionally, Luwian names are found in the second section, which places the origin of the Akkadian source text to sometime between when the Luwians settled in western Anatolia, generally dated to circa 2000 BC, and when the Hittites absorbed the Hattians around 1700 BC. As the text appears to have then been translated into Egyptian, before Ugaritic, it may trace the route the Hyksos took to Egypt, via the Luwian, Hattic, and Hurrian lands.
Download or read book Ugaritic Texts Ba al Cycle written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 156 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Ba‘al Cycle, or Ba‘al Saga, is a collection of stories about Ba‘al Hadad, the supreme god of the Canaanite pantheon in the late bronze age. The Ugaritic Texts are ancient tablets that were recovered from archaeological digs at the ruins of Ugarit, a bronze-age city in northwest Syria, at the foot of the mountain Jebel Aqra on the modern Syrian-Turkish border. The Ba‘al Cycle is generally divided into several sections, based on the groupings of the tablets that were discovered, however, this series of translations is divided into just two sections, Victorious Ba‘al, and Ba‘al Defeats Mot. These divisions are always subjective. Some translators divide the central section regarding the building of Ba‘al’s Temple on Mount Zaphon from the preceding battle with Yam. Others also separate out the intermediate section involving Ba‘al’s discussion with Anat, however, this series is divided based on the apparent shift in source material between the early section and the later section. The earliest section appears to be a translation from ancient Egyptian and includes Egyptian loanwords, as well as numerous references to the houses of the gods, which seems to be a reference to the system of decans used in Egypt from the Old Kingdom onward, to tell time at night. The main section of Ba‘al Defeats Mot, appears to have been translated from an old Akkadian text that retold a Hurrian and Hattic story about two gods descending into the underworld. Many Akkadian, Hattic, and Hurrian loanwords are found in the later section, which are mostly missing from the earlier section, as well as the conclusion. The major exception being the messenger Ủgar, who was a Hurrian psychopomp, like the Canaanite Horon, and Greek Charon. As the city of Ugarit was named after him, this name clearly predates the text itself, and so it cannot be used to date the text. Nevertheless, does indicate that the city was originally a Hurrian settlement before becoming Semitic, which helps to explain why the older second section, appears to be a translation of an Akkadian retelling of a Hurrian story. Additionally, Luwian names are found in the second section, which places the origin of the Akkadian source text to sometime between when the Luwians settled in western Anatolia, generally dated to circa 2000 BC, and when the Hittites absorbed the Hattians around 1700 BC. As the text appears to have then been translated into Egyptian, before Ugaritic, it may trace the route the Hyksos took to Egypt, via the Luwian, Hattic, and Hurrian lands. The first section, Victorious Ba‘al, appears to be a later text, written after 1700 BC, when a massive series of earthquakes destroyed most of the Minoan cities and palaces. The earthquake marks the division between the Old Palace Period and the New Palace Period of Minoan architecture. At the time, there was a significant change in the sky, as the Bull stopped being the asterism that marked the northern vernal equinox, and the Ram replaced him. Unlike the Bull, the Ram was not on the ecliptic, the line in the sky that the sun and planets travel on relative to the earth, but above it. Below the ecliptic, and closer to it, was the Sea Monster, later called Cetus. The battle in the Victorious Ba‘al, was about the storm-god Hadad battling the sea-god Yam, to take over the kingship from the ram-god Attar, and appears to be about the struggle between these two gods to rule the earth after the bull god El had turned over his throne to the ram god Attar. That transition would have happened in circa 1700 BC, and so this text had to be written later than that.
Download or read book Ugaritic Texts written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2021-06 with total page 180 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Ba'al Cycle, or Ba'al Saga, is a collection of stories about Ba'al Hadad, the supreme god of the Canaanite pantheon in the late bronze age. The Ugaritic Texts are ancient tablets that were recovered from archaeological digs at the ruins of Ugarit, a bronze-age city in northwest Syria, at the foot of the mountain Jebel Aqra on the modern Syrian-Turkish border. The Ba'al Cycle is generally divided into several sections, based on the groupings of the tablets that were discovered, however, this series of translations is divided into just two sections, Victorious Ba'al, and Ba'al Defeats Mot. These divisions are always subjective. Some translators divide the central section regarding the building of Ba'al's Temple on Mount Zaphon from the preceding battle with Yam. Others also separate out the intermediate section involving Ba'al's discussion with Anat, however, this series is divided based on the apparent shift in source material between the early section and the later section. The earliest section appears to be a translation from ancient Egyptian and includes Egyptian loanwords, as well as numerous references to the houses of the gods, which seems to be a reference to the system of decans used in Egypt from the Old Kingdom onward, to tell time at night. The main section of Ba'al Defeats Mot, appears to have been translated from an old Akkadian text that retold a Hurrian and Hattic story about two gods descending into the underworld. Many Akkadian, Hattic, and Hurrian loanwords are found in the later section, which are mostly missing from the earlier section, as well as the conclusion. The major exception being the messenger Ủgar, who was a Hurrian psychopomp, like the Canaanite Horon, and Greek Charon. As the city of Ugarit was named after him, this name clearly predates the text itself, and so it cannot be used to date the text. Nevertheless, does indicate that the city was originally a Hurrian settlement before becoming Semitic, which helps to explain why the older second section, appears to be a translation of an Akkadian retelling of a Hurrian story. Additionally, Luwian names are found in the second section, which places the origin of the Akkadian source text to sometime between when the Luwians settled in western Anatolia, generally dated to circa 2000 BC, and when the Hittites absorbed the Hattians around 1700 BC. As the text appears to have then been translated into Egyptian, before Ugaritic, it may trace the route the Hyksos took to Egypt, via the Luwian, Hattic, and Hurrian lands. The first section, Victorious Ba'al, appears to be a later text, written after 1700 BC, when a massive series of earthquakes destroyed most of the Minoan cities and palaces. The earthquake marks the division between the Old Palace Period and the New Palace Period of Minoan architecture. At the time, there was a significant change in the sky, as the Bull stopped being the asterism that marked the northern vernal equinox, and the Ram replaced him. Unlike the Bull, the Ram was not on the ecliptic, the line in the sky that the sun and planets travel on relative to the earth, but above it. Below the ecliptic, and closer to it, was the Sea Monster, later called Cetus. The battle in the Victorious Ba'al, was about the storm-god Hadad battling the sea-god Yam, to take over the kingship from the ram-god Attar, and appears to be about the struggle between these two gods to rule the earth after the bull god El had turned over his throne to the goat god Attar. That transition would have happened in circa 1700 BC, and so this text had to be written later than that.
Download or read book The Ugaritic Baal Cycle written by Mark S. Smith and published by BRILL. This book was released on 1994 with total page 542 pages. Available in PDF, EPUB and Kindle. Book excerpt: This volume provides a lengthy introduction and detailed translation and commentary for the first two tablets of the Baal Cycle, which witnesses to both the religious worldview of Ugarit and many of the formative religious concepts and images in the Bible.
Download or read book Baal and the Politics of Poetry written by Aaron Tugendhaft and published by Routledge. This book was released on 2017-11-01 with total page 168 pages. Available in PDF, EPUB and Kindle. Book excerpt: Baal and the Politics of Poetry provides a thoroughly new interpretation of the Ugaritic Baal Cycle that simultaneously inaugurates an innovative approach to studying ancient Near Eastern literature within the political context of its production. The book argues that the poem, written in the last decades of the Bronze Age, takes aim at the reigning political-theological norms of its day and uses the depiction of a divine world to educate its audience about the nature of human politics. By attuning ourselves to the specific historical context of this one poem, we can develop more nuanced appreciation of how poetry, politics, and religion have interacted—in antiquity, and beyond.
Download or read book The Legend of King Keret written by Harold Louis Ginsberg and published by . This book was released on 1946 with total page 122 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Septuagint s Ezekiel and the Ba al Cycle written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 229 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid-3rd century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The Book of Ezekiel is connected to Ezra and his Great Assembly in Jewish tradition, who apparently finished the book. It is one of the most standardized books, where the Greek and Hebrew translations are extremely similar. Both books contain some of the most obscure language, both Greek and Hebrew, containing many Aramaic loanwords. The Aramaic dialect is not consistent, with the early section, chapters 1 through 39, having Amorite and Assyrian loanwords, while the latter section, chapters 40 through 48, appears to have been written in Persian Imperial Aramaic. The early and later sections of Ezekiel also used different titles for God, and appear to have been written at different points in time, centuries apart. The early section is consistent with the historical records and was likely written during the late Assyrian and early Babylonian eras. The latter section appears to have been added during the time of Ezra, as the Persian Empire collapsed before the onslaught of the Macedonians, Greeks, Carthaginians, and Egyptians. The Book of Ezekiel is certainly one of the strangest books to survive from antiquity and has been the source of much speculation throughout centuries, by Jews, Christians, and atheists alike. Ezekiel's opening vision, of the flying machine, was the source of an entire branch of Jewish literature, Merkabah mysticism. The Septuagint uses the strange title Lord Lord through the first 39 chapters, before switching to the more common term Lord God for the later section of the book. This term could only have read Adon Ba'al in the Aramaic texts the Greeks translated Ezekiel from, as both adon and ba'al translate as 'lord.' This meaning that Ezekiel's god was Ba'al, the Canaanite god of thunder, whose holy mountain was Mount Zephon. Ezekiel describes his Lord Lord as being a thunder cloud, and refers to the god as coming from Zephon, which confirms that he did view the god as being Lord Ba'al. The Ba'al Cycle is a collection of stories about Ba'al Hadad, the supreme god of the Canaanite pantheon in the late bronze age. Unfortunately, the Texts that comprise the Ba'al Cycle are damaged, especially in the first section, where Hadad fights Yam to become Ba'al. In the subsequent section where the battle is discussed, Anat's defeat of the seven-headed monster Lotan is mentioned, however, this section is missing from the battle itself. Many tablets are believed to be lost from the epic, nevertheless, it is an important series of texts, as it allows us to see the other great religion of Canaan in the era that the early Israelite (later Samaritan and Jewish) religion was forming.
Download or read book Ugaritic Texts Pertaining to Aqhat written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 54 pages. Available in PDF, EPUB and Kindle. Book excerpt: Pertaining to Aqhat, also called the Danel Epic, or The Tale of Aqhat, is a collection of three tablets recovered from archaeological digs in the 1920s and 1930s at the ruins of Ugarit, a bronze-age city in northwest Syria, at the foot of the mountain Jebel Aqra on the modern Syrian-Turkish border. They date to Late-Bronze Era, specifically estimated to sometime around 1350 BC based on the mention of The Legend of King Keret on the colophon of the Tablet containing section 1. They tell part of the story of an ancient Canaanite king or judge named Danel, and his son Aqhat. The Ugaritic Danel is accepted as being the Danel that the anent Israelite prophet Ezekiel mentioned along with Noah and Job, suggesting all three have roots in the ancient religions of Canaan. Only part of the story of Danel and Aqhat has been found, on three tablets, all of which are broken, leaving a fragmentary story which is, unfortunately, is missing its ending. Danel is spelled as Dnỉl in Ugaritic, which is similar to the later Aramaic spelling of Dny'l, and essentially identical to the Hebrew name of Dn'l. The Greeks translated both the name of the ancient saga that Ezekiel mentioned, and the later Israelite prophet from after the time of Ezekiel as Daniêl at the Library of Alexandria, which has resulted in the Ugaritic king's name being rendered as Daniel in some translations. The three sections of text that survive on the tablets are all damaged, and were originally published in the order they were translated, but not the order that the story takes place in. As the texts are about Danel, the translations were named after him, resulting in the names 1 Danel, 2 Danel, and 3 Danel. However, while Danel may have been the protagonist, the original name of the story in the texts was Pertaining to Aqhat in Ugaritic, as the story was about Aqhat. This has resulted in the texts also being dubbed 1 Aqhat, 2 Aqhat, and 3 Aqhat, however, they were still not in the correct order, and so the revised translation in Hittite Myths and Instructions (1950) reordered them as Aqhat A (2 Danel/Aqhat), Aqhat B (3 Danel/Aqhat), and Aqhat C (1 Danel/Aqhat). This order has generally been followed ever since, and is the order followed here, however, the three sections of the texts are simply called sections 1, 2, and 3.
Download or read book Ugaritic Literature written by Cyrus Herzl Gordon and published by . This book was released on 1949 with total page 172 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Religious Texts from Ugarit written by Nick Wyatt and published by Bloomsbury Publishing. This book was released on 2002-11-26 with total page 518 pages. Available in PDF, EPUB and Kindle. Book excerpt: An updated and corrected edition of a classic work, with new material. This book is an up-to-date translation and commentary on the Ugaritic texts. Of interest and importance for a general readership, as well as students and specialists in biblical, classical and religious studies. As well as being intrinsically fascinating, the Ugaritic texts have long been recognized as basic background material for Old Testament study. Ugaritic deities, myths, religious terminology, poetic techniques and general vocabulary are widely encountered by the attentive reader of the Hebrew Bible. The present edition offers an up-to-date translation and commentary based on scrutiny of the original tablets and the most recent academic discussion. While addressing the needs of accurate translation it also attempts to take seriously demands for a readable English version.
Download or read book Python written by Joseph Fontenrose and published by Univ of California Press. This book was released on 2023-11-10 with total page 650 pages. Available in PDF, EPUB and Kindle. Book excerpt: This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1959.
Download or read book Septuagint Judges and Ruth written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-12-27 with total page 271 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Judges is very old, and the Song of Deborah may be the oldest surviving piece of Israelite literature. It uses some of the most archaic forms of Hebrew, and was likely composed in Canaanite before Hebrew became a defined dialect as this issue of dialect was part of the division between the Israelites during the battle between the Gileadites, east of the Jordan, and the Ephraimites from west of the Jordan. There is evidence that the book was either assembled or redacted in the Kingdom of Samaria. The region of the book also generally corresponds with the territory of the northern kingdom, both the region that had once been under Egyptian authority west of the Jordan, and the region east of the Jordan which had generally been independent of Egypt. The synchronizations between the Book of Judges and the records of Egypt are far too many to be overlooked or ignored. As almost all denominations of Christians and Jews agree that King Saul established his kingdom in 1037 BC, and the Septuagint's version of Judges includes 460 years of the land being ruled by Judges, or foreign kings, followed by an era of chaos when there was no king, the latest possible date the Exodus could have taken place was the 1500s BC, which supports the idea that the 10 plagues of Egypt were descriptions of the fallout and effects of the Minoan eruption which Egyptologists date to 1550 BC. According to Judges, 42 years later the Israelites invaded Samaria, (northern modern Israel and the Palestinian West Bank) under the leadership of Joshua, which would have been 1508 BC. The plan was already laid out in the Book of Joshua to occupy the entire land of Canaan, yet just three years later, when Joshua was 85 years old, the Israelites stopped their campaign, after having only occupied the cities in Samaria, this would have been in 1505 BC. The reason they stopped their invasion is not given, however, Egyptian records do explain it, as in the same year, 1505 BC, Pharaoh Thutmose I marched his army through Canaan to reconquer it for the Egyptian Empire. It had previously been under the control of the Hyksos Dynasty whose empire collapsed in the aftermath of the Minoan eruption. In 1550 BC, the Hyksos capital fell to the rival southern dynasty of Pharaoh Ahmose I, and the Hyksos retreated to their fortress of Sharuhen, near modern Gaza in the Palestinian Gaza Strip. This suggests the Hyksos maintained control over Canaan until Sharuhen fell to Ahmose I in 1540 BC. Ahmose I led an invasion of southern Canaan a few years later in an attempt to root out any remaining Hyksos. Egyptologists are not sure when this campaign was, placing it sometime between 1537 and 1527 BC. This campaign is not believed to have reached farther north than Byblos, in modern Lebanon, and did not result in any long-term political control over Canaan. Ahmose I's main goal seems to have been to destroy any remaining Hyksos in the region to ensure they did not try to recapture Egypt.
Download or read book Septuagint Haggai written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-08-17 with total page 32 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Haggai is set in the year 421 BC, year 2 of King Darius II of the Persian Empire. Most scholars accept that Haggai was written shortly after 421 BC, however, it appears to have been written about Haggai, and not by him. Very little is known about him, as the era he lived in as part of the so-called missing years of Rabbinical history. His world was very different from the later Kingdom of Judea that emerged in the 2nd-century BC, as the Israelites of his time were still hedonistic, worshiping the Almighty God (El Shaddai), but still recognizing the existence of the Canaanite gods including Shamayim, who Josiah had banned a century earlier, and Eretz, the earth-goddess. Based on the contents of Haggai's writing, his prophecy took place in 421 BC, when Zerubbabel rebuilt the temple in Jerusalem. This places Haggai's life at the end of the 'missing years' of Rabbinical history, which skips 164 years between 587 and 422 BC. In 351 BC, Ezra the Scribe and the Governor of Judea Nehemiah, formally ejected the Samaritan priesthood from the temple in Jerusalem, and rebuilt it. Ezra and Nehemiah, operating under the authority of the Persian King Artaxerxes III, threw the Samaritans out of Jerusalem, and declared they were not Israelites, then set about rebuilding the temple again. The books of Ezra record that a king named Darius authorized the rebuilding of the temple in Jerusalem and the city's walls, and as this Darius lived after a king named Artaxerxes, who had stopped the rebuilding, it can only be Darius II, Artaxerxes I's son. Darius I was Artaxerxes I's grandfather, and Darius III was the final king of the Persian Empire, who had effectively lost control of Anatolia, Canaan, and Egypt before his second year when the reconstruction was authorized. Therefore, Darius III could not have authorized the rebuilding of the temple, as Alexander the Great was already in control of Judea but his second year. Moreover, the temple was recorded as being finished in the month of Adar in year 6 of this Darius, by which time Darius III was dead, and Alexander had been the king over the western half of the Persian Empire for four years. Darius II's interest in the temple in Jerusalem had also been proven by the so-called Passover Letter, an ancient Aramaic letter discovered in Elephantine, Egypt, and dating to 418 BC, year 5 of Darius II. This letter was sent by High Priest Zerubbabel's son, Hananiah, to the Israelite temple in Elephantine, and explained that King Darius had ordered all Judahites to follow the Passover. The Passover Letter then explained what was required of the Judahites in Elephantine, as the Israelite priesthood in Elephantine apparently had never heard of Passover. A later letter from 407 BC, year 17 of King Darius II, has also survived among the Elephantine papyri, and mentions the High Priest Johanan of the temple in Jerusalem, who was also mentioned in the books of Ezra, supporting the essentially factual history recorded with the books.
Download or read book The Combat Myth in the Book of Revelation written by Adela Yarbro Collins and published by Wipf and Stock Publishers. This book was released on 2001-08-13 with total page 308 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The World and the Word written by Eugene H. Merrill and published by B&H Publishing Group. This book was released on 2011-07-05 with total page 642 pages. Available in PDF, EPUB and Kindle. Book excerpt: The World and the Word is a fresh introduction to the Old Testament driven largely by the fact that so much Christian preaching and teaching today increasingly ignores what is eighty percent of the Bible. Authors Eugene Merrill, Mark Rooker, and Michael Grisanti work through the world and text of the Old Testament always making three major points: • The Old Testament is a rich source of theology and doctrine that is presupposed by the New Testament. Without it, Christian theology would be seriously deficient. • Mastery of the Old Testament is crucial to an understanding of the New Testament. • The Old Testament offers, by teaching and example, practical principles of belief and behavior for contemporary times. Who God was and what He did then can be replicated in the lives of men and women today. Separating the verifiable biblical and extra-biblical data from the various interpretations of that same information, the book further shows how the Old Testament forms the platform and matrix from which sprang the life, ministry, and teachings of Jesus and the church. The World and the Word will help students see an entry point into the very heart and design of God who loves them and wishes to make them the special object of His grace.
Download or read book Yahweh and the Gods and Goddesses of Canaan written by John Day and published by Bloomsbury Publishing. This book was released on 2010-06-15 with total page 289 pages. Available in PDF, EPUB and Kindle. Book excerpt: This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.
Download or read book Septuagint Daniel Chisianus Version written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 230 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Old Greek translation was the version originally in the Septuagint, however, the authenticity and accuracy of any and all versions of the Book of Daniel have always been in doubt. The Codex Chisianus (also known as the Chigi Manuscript 88) is accepted as being the closest to the Old Greek translation. It claims to be a copy of the Christian scholar Origen of Alexandria's recension from circa 240 AD, and as the Syriac translation of Origen's recension from 616 and 617 AD, the Syro-Hexaplar Codex, is virtually identical, they are both accepted as Origen's work. Origen rejected both the shorter version of Daniel found in the Hebrew and Aramaic translation that the Jews of his day were using, as well as Theodotion's translation, which was largely based on the Hebrew and Aramaic text, and claimed the Old Greek translation was the closest to the original text of Daniel. In 1931, a damaged papyrus from the 3rd-century AD was found, now known as Papyrus 967, which contains a Greek translation of Daniel that is similar to the Codex Chisianus and Syro-Hexaplar Codex's version of Daniel, but does not seem to be Origen's work, supporting his recension as being the 'Old Greek' version. While the content of the Codex Chisianus, Syro-Hexaplar Codex, and Papyrus 967 are essentially the same, Papyrus 967 deviates from the others by having Daniel's visions found in chapters 7 and 8 earlier in the book, before Masoretic chapter 5, likely moved due to confusion over the identities of the two kings named Belshazzar. This translation follows the oldest documented chapter structure of Daniel, starting with the chapter of Susanna, and incorporating the Old Greek versions of Masoretic chapters 7 and 8 earlier in the book, as found in Papyrus 967. Overall, Daniel may be one of the most abused of the ancient authors, as several authors appear to have added to or redacted his work during the Persian Era. The surviving copies of Daniel are such a mess that they are generally dismissed as a work of fiction by most secular historians that research them, as they do not correspond to any version of Babylonian, Median, and Persian history, although being set in the Neo-Babylonian and Early Persian Eras. Ironically, the early sections of the Book of Daniel could only have been written in the Neo-Babylonian and early Persian eras, as the redactions that took place to the earlier sections of text only make sense in the political reality of the Early-Persian Empire.
