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Book Symbolism of the circle dance of the planets around the Sun God

Download or read book Symbolism of the circle dance of the planets around the Sun God written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-09-17 with total page 16 pages. Available in PDF, EPUB and Kindle. Book excerpt: The world is asked to believe that, while the Planetary Angels of the Church are divine Beings, the genuine Seraphim, these very same angels under identical names and planets are the “false” Gods of the Ancients. The circle dance of the planets, prescribed by the Amazons for the Mysteries, is called “lascivious” when performed by the Pagans, but not King David’s reprehensible dance, during which he uncovered himself before his maid-servants in a public thoroughfare. It was David who introduced Jehovistic worship into Judæa, after sojourning so long among the Tyrians and Philistines, where these rites were common. Having borrowed Osiris from the Egyptians, the Church Fathers thought little of helping themselves to his brother Typhon. The seven-branched chandelier of the Israelites, as well as the “wanderers” of the Greeks, had a far more natural meaning, a purely astrological one to begin with. But, symbol for symbol, we prefer the sun to a candlestick. One can understand how the latter came to represent the sun and planets, but no one can admire the chosen symbol. There is poetry and grandeur in the sun when it is made to symbolise the Eye of Ormuzd, or of Osiris. One must forever fail to perceive that any particular glory is rendered to Christ by assigning to him the trunk of a candlestick in a Jewish synagogue. The chandelier represented the motion of the seven luminaries, describing their astral revolution. To the right and the left of that candelabrum projected six branches, each of which had its lamp, because the Sun placed as a candelabrum in the middle of other planets distributes light to them. There are two suns, a sun adored and a sun adoring. There are seven series of Cosmocratores, which are double: the higher ones are commissioned to support and guide the superior world; the lower ones, the inferior world. The Zoroastrians, Mazdeans, and Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; the Christians borrowed theirs from the Jews. The Zoroastrian Aryans transformed the Devas, the bright Gods of India, into daevas or devils. It was their Karma that, in their turn, the Christians should vindicate on this point the Hindus. Then Ormuzd and Mithra became the daevas of Christ and Mikael, the dark lining and aspect of the Saviour and Angel. The day of the Karma of Christian theology will come in its turn. Hence, the latest interpretation by Churches that the seven-branched candlestick represents the seven Churches of Asia, and the seven planets which are the angels of those Churches. And yet, in the face of all this evidence, sun, moon, planets, are shown as being demoniacal before, and divine only after, the appearance of Christ. Then Jehovah then is made to be the Sun, and thence also the Christ of the Roman Church. The only point of difference between the exotericism of the Latin Church and that of the old Astrolators lies in the entirely arbitrary interpretation of emblems, symbols, allegories, and even names which have been shown to be identical in both.

Book Planetary Rounds of the Divine Monad

Download or read book Planetary Rounds of the Divine Monad written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-08-23 with total page 99 pages. Available in PDF, EPUB and Kindle. Book excerpt: Overview of the doctrine of septenary chains of worlds in the Solar Kosmos. A Master of Wisdom explains the struggle of Monadic Consciousness passing through seven man-bearing planets. At the dawn of a new Solar Manvantara progressed entities from the previous manvantara are born in the First Race of the First Round ahead of the Elementals, and remain as latent (inactive) spiritual force in the aura of the nascent world of the new manvantara until the stage of human evolution is reached. They will have then to accept to the last drop in the bitter cup of retribution. The passage of human races in-between planets being critical, requires the presence of a Dhyani-Chohan. Gautama is the fifth leader and spiritual teacher in this round on this planet, and the fourth who became Buddha. The one who will appear at the close of the Seventh Root-Race, before the occupation of the next higher planet by humanity, will again be a Dhyani-Chohan. At the beginning of each round, it is the duty of the First Race to choose fit recipients among its sons as vessels to contain the whole stock of knowledge to be divided among future races and generations until the close of that round. Every round on the descending arc is but a repetition in a more concrete form of the previous round, a grosser and more material copy, supervised and guided by special “Builders” and “Watchers.” Rounds and their role in the serial evolution of nascent material nature is explained cosmologically and anthropologically. Earth, as we know her now, had no existence before the Fourth Round. In the First Round our planet was fiery, cool, and radiant, like its ethereal men and animals; luminous, more dense and heavy during the Second; watery, during the Third. But the Elements have been since reversed: none were then as they are today. In the course of the rounds, Earth is being progressively spiritualised. She will reach her true ultimate form, corresponding inversely to that of man, after the Seventh Round at the close of the manvantara. There is a predestined moment in the geological life of our globe, as in past and future chronicles of races and nations, when effects will once again reconcile with causes, and the original balance restored. Genesis’ six days of creation meant six periods of evolution plus a seventh, that of culmination of perfection (not of rest), and correspond to our Seven Rounds and Races. Man was on earth in this round from the very beginning, having passed through all the kingdoms of nature in the previous three rounds. His inner constitution reflects the evolution of the first Three Root-Races. His Fifth Principle, Manas, was quickened at the close of the Third Race. That of the animals, remains inactive, paralysed. Though the human embryo has no more of the ape in it than of any other mammal, it contains in itself the totality of all kingdoms of nature. Intellect and materiality always precede intelligence and spirituality. Physical intelligence is but the mask of spiritual intelligence. There is a spiritual, a psychic, an intellectual, and an animal evolution, from the highest to the lowest, as well as a physical development from the simple and homogeneous, up to the more complex and heterogeneous. Mind moves matter. Without mind, the Divine Monad has no hold upon the mere form. It is like the breeze where there is no tree or branch to receive and harbour it. The evolution of the human body is governed by terrestrial forces; that of the thinking man, by spiritual forces. Every form on earth, every atom in Space, strives to follow the model placed for it in the Ideal Man. Molecularly constituted matter is not man’s grossest aspect. The vulgar and vile middle principle is the most offensive and sole stumbling block to progress. The Angels doomed to embodied existence are still in chains of flesh, under the darkness of ignorance. They remain unrecognised and unthanked in the injustice of the human heart until the “Great Day” that will come after the Seventh Round in post-manvantaric Nirvana. Then, the Dhyani-Buddhas and the Planetary Spirits, who laboured for long kalpas without condition or any hope for reward, will have their rest. “The chief object of our struggles and initiations is to achieve this union while yet on this earth. Those who will be successful have nothing to fear during the fifth, sixth and seventh rounds,” says a Master of Wisdom. Round 1 builds sthula-sharira. Round 2 forms linga-sharira. Round 3 breathes prana. Round 4 arouses kama. Round 5 uplifts manas. Round 6 activates buddhi. Round 7 merges the human monad into Atman, the Divine Monad. Appendix A. Esoterically, Manu Vaivasvata, the Progenitor of our Fifth Race, is one of forty-nine that emanated from the Root-Manu. Exoterically, he figures as seventh because this round, though the fourth, is in the preseptenary Manvantara, and the round itself is in its seventh stage of materiality or physicality. Manu Vaivasvata, though seventh in the order given, is the primitive Root-Manu of the fourth Human Wave while our Vaivasvata was but one of the seven Minor Manus, who preside over the Seven Races of our planet. Appendix B. Duration of each Planetary Round in this Minor Manvantara. Duration of humanity in this Round, on each Planet. Duration of human life-waves in this Round, on Planet Earth. Appendix C. Genesis’ three Adams untangled: Adam 1 is Kadmon or the “Heavenly Man” made “in the image and likeness of god,” i.e., Second Logos. Adam 2 was neither in the image nor in the likeness of god before he “ate the forbidden fruit,” i.e., the mindless, hence sinless, First Root-Race. Adam 3 is the Third Root-Race that separated, whose eyes opened outwardly and acquired knowledge of good and evil. The Jewish Kabbalists dwarfed the duration of each terrestrial round by six zeros. Allusions to the septenary constitution of earth and man, and to the Seven Rounds and Races, abound in the New as in the Old Testament. The Seven Sabbaths are seven pralayas, between seven manvantaras, or what we call rounds. More allusions about meat offerings to the Lord, the woman in purple and scarlet, the mystery of the woman and the beast, and other instances of farcical worship unpicked.

Book Squaring the circle in heaven  or sphering the cube on earth

Download or read book Squaring the circle in heaven or sphering the cube on earth written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-01-21 with total page 40 pages. Available in PDF, EPUB and Kindle. Book excerpt: Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.

Book The master key to all imponderables of the nebular theory is the Cosmogony of the Archaic Doctrine

Download or read book The master key to all imponderables of the nebular theory is the Cosmogony of the Archaic Doctrine written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-06-11 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: Like bricks already baked, of various qualities, shapes and colour, that are no longer formless clay but have become fit units of a future wall, the cloud of dust and gas between stars is the storehouse of the materials from which new stars, planets, and other celestial bodies are produced. It is thus that star-clusters are destroyed by the Architects of the visible Universe, but to be rebuild and fashioned into new Worlds. The matter within our Solar system is in an entirely different state from that which is outside or beyond the system. Since the three dimensions (length-breadth-thickness) belong only to one characteristic of matter, i.e., extension, common sense justly rebels against the suggestion that there can be more than three. The Septenary Constitution of Space will become visible when the so-called “fourth dimension of space,” i.e., the Sixth characteristic of matter and harbinger of the Sixth Sense, is fully awakened. The turn of a four-dimensional plane of the world (the realm of atoms) is near, but till then the puzzle of the astronomer will continue until his concepts reach the natural dimensions of visible invisible space in its septenary completeness. Gravity is an obsolete law in starry heaven. Among the materialists, gravity is the summit of the all-potent imponderables. But among the students of the Sacred Science, gravity in one of the attributes of differentiation manifested as the Law of Attraction and Repulsion between various states of matter. The arrangement of the nebulae suggests that some other force than gravitation was the active agent. The Solar System is as much the Microcosm of One Macrocosm, as man is the former when compared with his own little solar cosmos.

Book The Ineffable Name is the Great Mystery of Creation and Salvation

Download or read book The Ineffable Name is the Great Mystery of Creation and Salvation written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-07-31 with total page 54 pages. Available in PDF, EPUB and Kindle. Book excerpt: Unknown and Unknowable is the Supreme Mystery-God. It is the Voice of the Ineffable Name and the Wisdom of the Initiates (Epopteia). It is the Holy of Holies, the Unity of Unities, more ineffable than all Silence, more occult than all Essence. It is Plato’s Unspeakable All, He whom no person has seen, except the Son. It is Pythagoras’ Ineffable God’s Name, and key to the mysteries of the Kabbalah. It is the Holy Word of God that “no man knew but He himself.” The Name is Ineffable because non-existent. It permeates the Moon and Stars, yet It is different from the Moon and Stars. It never differentiates but only emanates. There is no need travelling to distant places to find It. The Name is very nigh unto thee, in thy mouth, and in thy heart. It may rush into infinite worlds in sleepless whirling, yet It remains latent in the deepest recesses of thy heart. The Ineffable Name is Deity Itself, but not God. Nameless, unpronounceable, yet universally diffused Essence, the Ineffable is Kama-Eros-Phanes or noumenon of Fohat, i.e., Divine Will or Eternal Desire of manifesting Itself through visible creation. The Name lies hidden within the Pythagorean Tetrad or Tetractys. It is expressed by the Tau Cross, signet of the Living God. The double motion of the philosophical cross is the great arcanum of life and being. Deity is Nameless, Numberless, No-thing, Absolute Darkness. God is quaternary: Ineffable–Silence–Father–Truth. All powers and great symphonies of physical and spiritual nature lie inscribed within the Perfect Square. That is why the Ineffable Name was replaced by the Sacred Tetrad or Tetractys, the most binding and solemn oath with the ancient mystics. There are three Tetrads: the Unfathomable Father (First Logos), Its creative emanation or Heavenly Man (Second Logos), and the embodied reflection of the latter in humanity at large (Third Logos), or the Tetragrammaton of the Jews. Only the first is the real, Pythagorean Tetractys; the other two are counterfeit. The Ineffable Word is identical with the “Ineffable Name” of the Masons and the Kabbalists. The Word itself is only a substitute for the Masonic “Lost Word,” and a comparatively modern invention. The “Lost Word” is no word at all, as in the case of the “Ineffable Name.” It ought to stand as “lost words” and lost secrets, in general. Nor the “Name” is a name, but Sound or rather Motion. The “Name” is not “ineffable,” it is “unpronounceable” or rather not to be pronounced.

Book The One Ray strides through 7 Regions in 3 Steps

Download or read book The One Ray strides through 7 Regions in 3 Steps written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Solitary Ray, shooting like a falling star through the planes of Non-being into the First World of Being, the Noumenal World of Truth, gives birth to the Ideal Triangle, before withdrawing whence it had come. The Solitary Ray is the Pythagorean Monad. It strides through the Seven Regions of the Universe in three steps: First Logos, The One. Second Logos, The One made Three, concreting into Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven — and a Cube on earth. Terrestrial number 2 is useless and unlucky. Twin serpents conceal the One from the many. The Seven Rays of Logos, 3 + 4, are Three Principles + Four Vehicles on the material plane. They vivify Seven Worlds of Being, symbolised by the Ladder, as follows: Absolute, Archetypal, Spiritual, Manasic, Psychic, Astral, and Elemental. The Earth is no World.

Book Worship of Planetary Spirits is idolatrous Astrolatry

Download or read book Worship of Planetary Spirits is idolatrous Astrolatry written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt: Divine Astrology is for Initiates; superstitious Astrolatry for the masses. The Occultist’s reverence for Planetary Spirits is not worship as the word is commonly under-stood. For the Theosophists, planetary “angels” occupy no higher place than that which Virgil assigns them. Each and all are occult potencies having sway over certain attributes of nature. Worship of Planetary Spirits is idolatrous Astrolatry. The Church is not against magic proper, but only against those magicians who fail to conform to her methods and rules of evocation. Worship of the “Seven Spirits” by the Church has been legal in all the ages. No truth, upon any subject whatever, has been ever made complete by the Church. Otherwise, where would be the mystery so absolutely necessary to the authority of her incomprehensible dogmas? The Seven Sabian Gods, and the Seven Seats and Virtues of the Kabbalists have become with the Catholics their “Seven Eyes of the Lord,” and the “Seven Thrones,” instead of Seven Seats. The “miracles” performed in the bosom of Mother Church, from the apostolic down to the ecclesiastical miracles at Lourdes, are pernicious in their result upon the human mind. While the Church feared to adopt even the Chaldean substitutes for the “mystery-names,” as they had been so “desecrated by magical practices,” it embraced other “mystery-names,” far less known than their substitutes have ever been. A terrible epidemic of obsession and possession broke out in 1553, when almost all Rome found itself possessed by the devil. The worship of “mystery names” under various substitutes continues to this day. The Jesuits rejoiced the most at the resurrection of the old worship, in view of the prodigious help they received from it. Church services in honour of the seven “Spirit-Stars” have never been abrogated since. Bolstered by the courage of true believers, the Christian defenders of the Seven Star-Angels deny nothing and keep silent whenever accused of rendering divine honours to Chaldean and other gods. Every planet is septenary, like man. The visible planet is the physical body of the sidereal being, the Atma or Spirit of which is the Angel, or Rishi, or Dhyani-Chohan, or Deva, etc. This is the tenet of the Secret Doctrine — minus its idolatrous element. As taught in the Church and her rituals, however, and especially, as practised, Angel-Worship is Astrolatry pure and simple. The Great Pyramid was erected as an observatory of Occult Astrognosy, at time when Draconis, the then Polar Star, was at its lower culmination and the Pleiades were on the same meridian above. Retrograding minds, while unable to follow their forefather’s grand ideas, were yet anxious to prove that they knew as much and far more. Having reviled Astrolatry, and trampled under their feet the sacred bulls Apis and Mnevis, they then instituted a Pastoral Religion in which, instead of the sacred Bull, they worshipped a Lamb. They allowed all the heathen names of Stars named by their idolatrous forefathers to remain status quo, and, at the same time, perverted their meanings in the most cunning way. Plagiarising, Christianising, and degrading Pagan Astronomy — wild beasts in scarlet clothing. Respect the Spirits but keep them at arm’s length.

Book The Rope of the Angels

    Book Details:
  • Author : Helena Petrovna Blavatsky
  • Publisher : Philaletheians UK
  • Release : 2017-07-31
  • ISBN :
  • Pages : 59 pages

Download or read book The Rope of the Angels written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-07-31 with total page 59 pages. Available in PDF, EPUB and Kindle. Book excerpt: Matter is Mother and vice versa. Undifferentiated matter is composed of indestructible atoms; differentiated matter is destructible in form. The Circle of Life becomes triangular by hypothecating Absoluteness; the right line represents a metaphysical synthesis; the left, a physical one. When Mother Nature shall have made of her body the horizontal line joining these two, then will be the moment of the awakening of cosmic activity. In the manifested world, “the highest sees through the eye of the lowest.” First Logos is the real Pythagorean Tetractys. It is the Esoteric Logos of the Invisible Monad. Tetragrammaton is Logos Demiourgos; it is the Tetractys of the profane. In occult symbolism, Macroprosopus is the Square in the Circle and a veil over the Hierarchy of Compassion; Microprosopus, the Triangle in the Square. Macroprosopus is the Spiritual Tetrad; Microprosopus, the Material. The “Long Face” is Absoluteness, the Perfect Square within the Magic Circle, an ever Unknowable and Unmanifested Deity. The “Short Face” is the “Heavenly Man” or manifested Logos, the Triangle in the Square or the Sevenfold Cube. The Abstract Cross ceases to exist and becomes the Circle or Boundary, for below rules the physical procreation of mortals, whereas above reigns the noetic creation of Gods. The great circle or Ring Pass-Not is the “Rope of the Angels” that hedges off the phenomenal from the noumenal Kosmos. 31415 (7 x 2 = 14) is the numerical hierarchy of the Dhyani-Chohans (the twice seven), number of the inner, circumscribed world, and the mystic Svastika. In other words, the astronomical pi veils the Benefactors of the World from prying minds. It is the Lipikas, Recorders of the Karmic Ledger, that circumscribe the world of matter within a Ring Pass-Not thus making an impassable barrier between the personal ego of man and his impersonal Self, the Noumenon and Parent-Source of the former. This impassable barrier is neither a locality nor can it be measured by distance, for it exists in Absoluteness or Infinity. While numbers 1, 2, 3, 4 are successive emanations from Infinite Space, 4, 3, 2 veil the Infinite from objective perception and speculation. Number 1 is lost in its inaccessible solitude. Another veil unveiled!

Book The Holy Four of Pythagoras is Logos in its latent state

Download or read book The Holy Four of Pythagoras is Logos in its latent state written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 18 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Pythagorean Square is the sum of the first numbers, +++, i.e., number , the Tetractys of the Decas. Number is a numerical expression of the mysteries of the whole Kosmos, its microcosmic image or man, and the sum total of all human knowledge. A trinity of Perfect Squares make up the Dodecahedron, a Perfect Number concealed in a Perfect Cube. Thomas Taylor on the eleven faces of the Pythagorean Tetractys: The first tetractys is 1. 2. 3. 4. The second, is the monad, a side, a square, and a cube. The third, is a point, line, a superficies, and a solid. The fourth, is fire, air, water, and earth. The fifth, the pyramid, the octahedron, the icosahedron, and the cube. The sixth, seed, length, breadth, and depth. The seventh, man, a house, a street, and a city. The eighth, intellect, science, opinion, and sense. The ninth, the rational, the irascible, the epithymetic parts, and the body. The tenth, spring, summer, autumn, and winter. Saturn is the dianoetic tetractys. The Pythagorean World is the Root of Illusion.

Book Madame Blavatsky on the root causes of sectarianism and intolerance

Download or read book Madame Blavatsky on the root causes of sectarianism and intolerance written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-06-11 with total page 12 pages. Available in PDF, EPUB and Kindle. Book excerpt: Since the mind of every religionist of whatever faith, is firmly impressed with the superiority of his own creed, his mind is firmly closed to the truths of other beliefs. This is the root-cause of sectarianism and intolerance. Theosophists, instead of preaching they own religion, they implore everyone to first study his own and remain in it, whatever it is — for Theosophy is not only compatible with every religion, nay, being the pristine stream from the Mother-Source, it is the informing life and creed of all religions — pure and convincing in its simplicity. While modern science has no knowledge of an “Intelligent Being” or “Spirit,” the science of metaphysics rejects entirely the possibility of the Infinite having any relation whatsoever with the finite, whether conscious or otherwise.

Book Why Pagan Symbolism is indestructible

Download or read book Why Pagan Symbolism is indestructible written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-07-07 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: The degree of genius exhibited in works of fiction by the most renowned novelists, largely depends upon and is proportionate to the intensity and interest felt by them in their days of childhood for nursery tales. Also, the older a man becomes, the stronger he clings to and the clearer he seems to see the events of his early childhood. The Greeks of the days of Pericles — they who euhemerized a whole pantheon of gods and goddesses, and from whom Phidias had immortalized the Olympian Jupiter and Athena Promachos, could have no other descendants but those they actually have — the Virgin and Saint worshipping Hellenes. Thus we may believe that the form of worship depends more on the respective idiosyncrasies of races than on their powers of reasoning; and that the natural sympathies or antipathies of the forefathers will always be reflected more or less in the future generations. For it is but names and forms that change, ideas remain the same; and the older a faith, the stronger it clings to the relics of its youth.

Book The Number of the Beast is the Number of Man

Download or read book The Number of the Beast is the Number of Man written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-08-17 with total page 56 pages. Available in PDF, EPUB and Kindle. Book excerpt: Apocalypsis is a Kabbalistic book, par excellence, far older than Christianity. The author of Apocalypsis is no other than Oannes, the Chaldean Dagon or Man-Fish, who rose every day from the Persian Gulf and taught wisdom to men. As the sun sunk below the horizon, he retired into the sea passing the night in the deep for he was amphibious, i.e., he lived on two planes: the spiritual and the physical. The Gnostic Oannes-John and the Hindu Vishnu are one and the same, personifications of Microcosm, the Inner Man. The numerical value of words, known as Isopsephia, is a branch of the ancient sacerdotal language. Words or phrases that share the same numerical value also share the same spiritual significance. Isopsephia was taught in the Lesser Mysteries but the language itself was reserved for high initiates alone. When good and evil come to an equilibrium in the scales of human actions, 666 million men will have “Supreme Wisdom” incarnated in them. The Christian application of the compound name Jesus-Christ is based on Gnostic and Eastern Mysticism. St. John’s Apocalypsis has been written in the mystery language of the ancient Tannaïm, a relic of Egyptian and Chaldean Wisdom. The Tannaïm were Initiates from whom the wisdom of the Kabbalah was obtained by the later Talmudists. Number 6 was the symbol of our globe, ready to be animated by divine spirit. Figure 6 stands for the Earth in autumn and winter; figure 7, the Central Informing Force, in spring and summer. The ancients divided our globe into 60 degrees, which, multiplied by 60, became 3,600, the Great Year. Hence also the hour, with its 60 minutes of 60 seconds each. Number 6 has now completed the Earth, a globe with a cross over it. Number 7 is the festival day of the Earth and birthday of our world. It represents the seven principles throughout Kosmos, Nature, and Man. The Monad has to pass through its mineral, vegetable and animal forms, before the Light of Logos is awakened in animal man. Till then, the animal form cannot be referred to as a thinking man but has to be regarded as a Monad imprisoned in ever-changing forms. 666 is the isopsephic value of the mind in animal man, devoid of any noetic element. 666 stands for the physical man of the late Third (Lemurian) to early Fourth (Atlantean) Root-Races. This is the very “beast” of the Revelation and Plutarch’s “Eight Race” man. The isopsephic value of Plato’s word for the Lower Mind (Η Φρην) is also 666, suggesting that the Higher Mind is dormant. A hint for Masons: learn to multiply 333, and you may strike 666 instead. Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number 7, germ and matrix of the 6, enters the animal body, the 6 faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure 6 and the Sacred Four, explained.26 Number 7, being the compound of 6 + 1, is the Number of numbers. Metaphysically, number 7 is the ever invisible centre, the spirit of everything, as there exists no body with six lines constituting its form without a seventh being found as the central point in it — which is the source and origin of the six. Esoterically, number 7 symbolises the secondary “perfection” for it is related only to the manifested planes. Whereas the Greek Delta is the “vehicle of the unknown Deity.” Exoterically, number 3 became the ideograph of the three material elements — air, water, earth; plus number 4, the principle of all that which is neither embodied nor perceptible. But this has never been accepted by the real Pythagoreans. With the Egyptians, number 7 was the symbol of life eternal, and this is why the Greek letter Z, which is but a double 7, is the initial letter of the verb ZΩ (I live) and of Zeus, Father of all living. Interpreted by the Pythagorean Key, the 365 days of a solar year read “The Earth animated by the Spirit of Life.” Number 7 interpreted astronomically, geometrically, and sexually. Astronomically, number 7 is closely connected with the Atlantides who have become the Seven Pleiades. The two are connected with the destinies of nations, as shaped by past events according to Karmic law. Kartikeya-Mars, the occult symbol of the cycle of Naros, is composed of 600, 666, and 777 years. Esoterically, number 7 is symbolised by two interlaced triangles, forming a six-pointed star around a central point. For Seven is the germ of the six and their matrix. In the old Sanskrit works number 6 is mentioned more often than 7, the central position of which is implied by the point that had produced the first line. Geometrically, 7 is the number of the spiritual man, symbolised by the cube unfolding as “cross.” Deity in Man is symbolised by the Tau cross, a double glyph. Tau is formed from the figure 7 and the Greek letter Γ, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. The days of the solar year correspond with the 7 principles of psychic man, and the 7 aspects of the physical man. The sexual meaning of the crucifixion nails, when numerically interpreted, explain how number 6 became 7. The position of the three nails into the crucified’s extremities and on the cross, form the corners of a triangle facing down. The three nails with the three wounds are in number 6, which denotes the 6 faces of the cube when unfolded. When the feet are separated, the three wounds become four, forming a square, and thus the number of the crucified (3 + 4) become 7, a most holy number. And when 3 and 4 kiss each other, they form the Procrustean bed of torture where Prometheus is crucified. While 7 is the feminine number of pristine purity, 9 is the number of the phallic or male energy. But the Jews made of number 7 a feminine number of generation, thus introducing the phallic element into religion. 777 is the isopsephic value of the Cross (Σταυρος) and symbol of the Kosmic Man. Radiating from a Pyramid of Heavenly Stars, 777 enlightens the inferior worlds. The mundane cross is the oldest phallic symbol of the dual generative power, not the instrument of the alleged crucifixion. Jesus was crucified by his own Church, not by Scripture. Christos is the Man-God of Plato, who crucifies himself for an eternity in the darkness of matter, in order to redeem the Spirit of Truth from the clutches of untruth and self-deceit. The Fathers have falsified Jesus’ last words and made him a victim of his own success. The paronomastic terms Chrēstos and Christos are linked astrologically — a double pun. Scorpio is Chrēstos in humiliation; Leo, Christos in triumph. Christos is the eternal, real Individuality, or universal Altruism; whereas Jesus-Chrēstos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly. Christos is the God in Space and Man’s Saviour on Earth. What is the meaning of Moses beseeching the Lord to show him “his glory”? A grotesque verse from Exodus interpreted esoterically. Why Moses and Jehovah are in numerical harmony? Because the number of Moses is that of “I am, That I am,” i.e., 345. The number of Jehovah is 543, the reverse of 345. Number 8 symbolises the regular Kosmic breathing overseen by eight gods. Number 8 also symbolises the equality of units, order and symmetry in heaven, transformed into inequality and confusion on earth by man’s intense selfishness and rebellion against Nature’s decrees. If number 6 was the symbol of our globe ready to be animated by a divine spirit, number 9 is the symbol of our globe informed by an evil spirit. 888 is the Gnostic and Kabbalistic number of Jesus (Ιησους), and also the tripartite division of a solar day. When the “back parts” of Moses and his “face” are added up we have 888, which is the Gnostic-Kabbalistic name of Jesus. The main purpose of this system of number checks was to preserve in perpetuity the exact value of the Lunar Year in the natural measure of days. The Semites seem to have had no higher purpose in life than that of procreating their species. Jewish Deity is proved to be, at best, only the manifested duad, never the One Absolute ALL. The Jews had no aspirations towards the Ideal.

Book Planetary orbits are perpetually shifting their position and form

Download or read book Planetary orbits are perpetually shifting their position and form written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-01-01 with total page 16 pages. Available in PDF, EPUB and Kindle. Book excerpt: Why do celestial orbits perpetually shift their position and form? Speculations galore, enough for every taste and brain power, on the origin of rotation, and of the seven planes and comets. Science lies on a Procrustean bed of its own making. Count de Maistre and William Herschel cut the Gordian knot by saying that the planets rotate because they are made to rotate, for a will is needed to impart a circular motion, and another will to restrain the former under the perturbing influence of the Sun. The planetary orbits are far from immutable; on the contrary, they are subject to a perpetual mutation in their position and form. As orbits are alternately widening and narrowing, their great axis lengthens and diminishes, or oscillates at the same time from right to left around the Sun, raising and lowering itself periodically while pivoting around itself with a kind of tremor. Gravity is an obsolete law in starry heaven and mother earth. A comet whose tail defies the law of gravity right in the Sun’s face can hardly be credited with obeying that law. Science is like Cæsar’s wife, she must not be suspected, but she can be respectfully criticised, nevertheless. It is hardly surprising that many learned astronomers favour the Kabbalah and ancient systems to the modern dreary and contradictory expositions of the Universe. Spirit is the first differentiation of eternal Beness or That. It is the Causeless Cause of Cosmos, manifesting through a plurality of Creative and Intelligent, yet contrary, Forces — centripetal and centrifugal — possessing inherent powers of their own. Intra-Cosmic Forces are not suppositions and abstractions, they are acting realities whose attributes can be determined by direct observation and induction. Deity is Life and Law, and vice versa. Deity is a Soul in an orbicular Fire (Democritus). That Fire is the Sun, which is the image of divine Intelligence (Iamblichus), and an immortal Living Being (Plato), whose visible parts are its organs.

Book Tetragrammaton is the Key to Occult Theogony

Download or read book Tetragrammaton is the Key to Occult Theogony written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-04-19 with total page 33 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Tetragrammaton is a mere mask concealing its connection with the supernal and the infernal worlds. Four statements, allegedly from the Kabbalah, which have been brought forward to oppose our septenary doctrine, are completely wrong. Ignorance is the curse of God. Knowledge barely understood is like a headstrong horse that throws the rider. Admitting ignorance is the first step to enlightenment. The four letters of the Tetragrammaton is a mere mask concealing its polar connection with the supernal and the infernal worlds. The Tetragrammaton is Microprosopus, a “Lesser Face,” and the infernal reflection of Macroprosopus, the “Limitless Face.” AHIH and IHVH are glyphs of existence and symbols of terrestrial-androgynous life; they cannot be confounded with EHEIEH which is the Parabrahman of the Vedantist, That of the Chhandogya Upanishad, The Absolute of Hegel, The One Life of the Buddhist, the Ain-Soph (the Hebrew Parabrahman). They are transient reflections of EHEIEH, and therefore illusions of separateness. The Tetragrammaton is a phantom veiled with four breaths. It is dual, triple, quaternary, and septenary. Man is cube unfolding as cross. The One is She, the Spirit of the Elohim of Life. The “lesser countenance” of the Tetragrammaton is the fourth kabbalistic world. “Father-Mother,” being of bisexual material, belong to the creative world, out of which the “Son” or Universe is formed. This “Son” is Microprosopus, a blind to conceal the septenary constitution of man from the profane. The Tetragrammaton is “Father-Mother-Son” or Jehovah, whose name is IHVH and whose letters, when read symbolically, can be interpreted in two or twelve ways. Jehovah is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! Jehovah-Tsebaoth refused to create, as the seven mind-born sons of Brahmā did, but instead fought and conquered the Dragon of Wisdom. Thus the child of matter and sin was born, and Divinity was hurled down into the bottomless pit. The Theosophist’s Deity is not the two-faced Tetragrammaton, but the Crown, which has nought to do with the material world. Madame Blavatsky declined union with the lower sevenfold and seven-lettered Jehovah, and preferred pinning her faith to Ain-Soph — Pure and Simple. The nature of the material world is also seven-fold. Is the Tetragrammaton in the midst of us, or the Negatively Existent One? Shekinah is primordial light emanating from the ever-concealed Ain-Soph. In the archetypal world she is Sephirah. In the material and formative worlds she becomes Shekinah, which is latent life and light. She is the Buddhi of the physical body. The tree of the knowledge of good and evil has seven branches, on each of which are four leaves and three fruits. Anyone endowed with a moderate dose of ingenuity can make what he likes of the unpointed Hebrew words and letters. But the explanations herewith presented require nothing but knowledge of the Seventh Esoteric Key. There now follow six different readings of the first word only (B’rashith) in Genesis — one of countless examples of Christian deceit and scriptural manipulation. Madame Blavatsky always sought conciliation with disputants over doctrinal mistakes or misinterpretations, and shunned quarrels and point-scoring. The Occultist prefers working for the Cause and the triumph of Truth with all his heart and soul, than prevailing over piffling disputations. Materialism is raising its ghastly head higher than ever. Pontifications of an anti-kabbalistic champion of modern science. The whole essence of Truth cannot be transmitted from mouth to ear. Nor can any pen describe it, not even that of the recording Angel, unless man finds the answer in the sanctuary of his own heart, in the innermost depths of his divine intuitions. A spurious prophecy attributed to Hosea See how, by the Notarikon method of kabbalistic reading, one could make biblical sentences read almost anything. The Seven Scales of Consciousness Every sense is primarily a mental sense. The transference of a sensation from any organ to consciousness is nearly instantaneous. The Occultist should train himself to receive and transmit along the line of the seven scales of his consciousness every impression simultaneously. He who does this quicker progresses faster. The consciousness of the Higher Ego is atomic and spiritual, and so are the atoms which form the higher principles of the man. That of the lower ego is molecular, forming around the atoms, and is normally invisible unless condensed. The Higher Ego, being the subject of every state of consciousness, is Absolute Unity. Knowing, feeling, and willing are not faculties of the lower mind.

Book The God idea expressed theistically and philosophically

Download or read book The God idea expressed theistically and philosophically written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-05-21 with total page 13 pages. Available in PDF, EPUB and Kindle. Book excerpt: The absurd idea of an extra-cosmic personal God does not exist anywhere in our Cosmos or beyond — it is a philosophical impossibility. The God of Theosophy is Cosmos itself; our earth is His footstool. Our Deity, as the “God” of Spinoza and of the true Advaitī, neither thinks, nor creates, for it is All-thought and All-creation. Moreover, there is no over-soul or under-soul, but only One Infinite pre-Cosmic Substance and Thought, which remains in the Universe of Ideas. The first differentiation of its reflection in the manifested world is purely spiritual, and the Beings generated in it are not endowed with a consciousness that has any relation to our highest conceptions. Deity is a Unity, in which all other units in their infinite variety merge, and from which they are indistinguishable — except by the prism of Theistic Maya. Can the individual drops of the curling waves of the universal Ocean have independent existence? While the Theist proclaims his God a gigantic universal Being, the Theosophist declares that the One Absolute (or, rather, Absoluteness) is not-Being but an ever-developing cyclic evolution, the Perpetual Motion of Nature visible and invisible — moving and breathing, even during its long Pralayic Sleep. Apprehension of the term Logos, Verbum, or Vāch, the mystic divine voice of every nation and philosophy, by the spiritual intuition of those few who are not wilfully obtuse, will presage the dawn of One Universal Religion. Logos was never human reason with us. Logos is Divine Thought Concealed, i.e., a purely metaphysical concept far above and beyond the repulsive cerebrations of lower minds. Radiation, emanations, and their endless pantheistic differentiations are master-keys to the enquirer’s innermost perceptions, if he adopts the Platonic deductive method of study and reasoning from Universals to Particulars, i.e., from Cosmogenesis to Anthropogenesis.

Book Gravitation is the Immutable Law of Attraction and Repulsion in Kosmos and Man

Download or read book Gravitation is the Immutable Law of Attraction and Repulsion in Kosmos and Man written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-01-01 with total page 27 pages. Available in PDF, EPUB and Kindle. Book excerpt: Gravity is an obsolete law in starry heaven. Among the materialists, gravity is the king of the all-potent imponderables. But among the students of the Sacred Science, gravity in one of the attributes of differentiation manifested as the law of attraction and repulsion between various states of matter. Newton did not use the word “attraction” with regard to the mutual action of bodies in a physical sense; to him, attractions were impulses; he believed that there is some subtle spirit, by the force and action of which all movements of matter are determined. For Pythagoras, Forces were Spiritual Entities (Gods independent of planets and matter, as we see and know them on Earth), who are the Rulers of the Sidereal Heaven. Light, heat, electricity, etc., are Affections, not properties or qualities of matter. Matter is the prerequisite and vehicle for the manifestation of Intelligent Forces on this plane. Newton had derived his knowledge of Gravitation and its laws from Jacob Böhme, with whom Gravitation or Attraction is the first property of Nature. Newton, whose profound mind had fathomed the spiritual thought of the great Seer in its mystic rendering, owes his great discovery to Böhme, the nursling of the genii who watched over and guided him. The voidness of the seeming full is the fullness of the seeming void. It was from Newton’s theory of a universal void that dates the immense scorn now shown by the moderns for ancient physics. Though the old sages had always maintained that “nature abhorred vacuum,” the mathematicians of the new world had discovered the antiquated “fallacy” and exposed it. More recently, modern Science vindicated, however ungracefully, archaic knowledge having, moreover, to also vindicate Newton’s character and powers of observation at this late hour. And now Father Æther is welcomed once more with open arms and wedded to gravitation. “Look back before moving forward” must become the motto of exact Science, in finding herself itself inexact every leap-year. Rough and up-hill is the path of Science; her days are full of vanity and vexation of Spirit. The metaphysical tenets of Kepler are purely occult. He was not the first to discover the theory of Attraction and Repulsion in Kosmos, for it was known from the days of Empedocles, the two opposite forces being called by him Hate and Love, or Repulsion and Attraction. Kepler also gave a pretty fair description of Cosmic Magnetism. Why should he be denounced then as most unscientific, for offering just the same solution as Newton did — only showing himself more sincere, more consistent, and even more logical? Where is the difference between Newton’s “all-powerful Being” and Kepler’s Rectores, his Sidereal and Cosmic Forces, or Angels?

Book The real Christ is Buddhi Manas  the glorified Divine Ego

Download or read book The real Christ is Buddhi Manas the glorified Divine Ego written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-03-17 with total page 67 pages. Available in PDF, EPUB and Kindle. Book excerpt: The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.