Download or read book Black Georgetown Remembered written by Kathleen M. Lesko and published by Georgetown University Press. This book was released on 2016 with total page 233 pages. Available in PDF, EPUB and Kindle. Book excerpt: Black Georgetown Remembered is a compelling journey through more than two hundred years of history. A one-of-a-kind book, it invites readers to consider how the unique heritage of this neighborhood intersects and contributes to broader themes in African American and Washington, DC, history and urban studies.

Download or read book History of the South Georgia Conference of the United Methodist Church 1866 2018 written by Anne Packard and published by Lulu.com. This book was released on 2018-10-16 with total page 361 pages. Available in PDF, EPUB and Kindle. Book excerpt: The South Georgia Conference, created in 1866 by the General Conference of the Methodist Episcopal Church, South, began at a time of great change in the region. This updated edition of the History of the South Georgia Conference 1866 - 2018 traces the roots of Georgia Methodism from John Wesley's residence in Savannah in 1736 through present day. The subsequent struggles, triumphs, decisions and concerns can all be found within these pages. The South Georgia Conference's come alive with photos and histories documented by each church historian and now compiled within this second edition of History. The Archives and History Committee of the South Georgia Conference of the United Methodist Church collaborated and edited this edition. Anne Packard, Curator of the Moore Methodist Museum and Archivist for the conference, working with the Assistant Curators, Cindy Angelich and Marlee Pack, are indebted to both the committee and church historians for their time and energy in creating this book.

Download or read book William Taylor and the Mapping of the Methodist Missionary Tradition written by Douglas D. Tzan and published by Rowman & Littlefield. This book was released on 2019-10-16 with total page 281 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book is the first critical biography of William Taylor, a nineteenth-century American missionary who worked on six continents. Following Taylor’s global odyssey, the volume maps the contours of the Methodist missionary tradition and illumines key historical foundations of contemporary world Christianity. A work of social history that places a leading Methodist missionary in the foreground, this narrative illustrates distinctive aspects and tensions within Methodist missions such as the importance of doctrines like universal atonement and entire sanctification, a deeply pragmatic orientation rooted in God’s providence, an embrace of both entrepreneurial initiatives and networked connection, and the use of revivalism for missionary outreach and leadership development. A Virginia native, Taylor became a Methodist preacher and missionary in California. This volume provides an important narrative account of Taylor’s career as an itinerant revivalist and popular author, in which he toured the eastern United States, the British Isles, and Australasia. Taylor’s participation in the South African revival made him an evangelical celebrity. The author also follows Taylor’s important visits to India and South America, where he initiated new Methodist missions in those contexts and pioneered the concept of “tentmaking” missions. In 1884, Taylor was elected missionary bishop of Africa by his church. By the end of his life, Taylor had recruited or inspired hundreds of Methodists to become foreign missionaries.

Download or read book History of Carroll County Tennessee written by Turner and published by Turner Publishing Company. This book was released on 1986-12-12 with total page 496 pages. Available in PDF, EPUB and Kindle. Book excerpt: Spine title: Christian County, Kentucky.

Download or read book Our Hearts Were Strangely Lukewarm written by John Elford and published by Wipf and Stock Publishers. This book was released on 2023-05-26 with total page 187 pages. Available in PDF, EPUB and Kindle. Book excerpt: Our Hearts Were Strangely Lukewarm summons the reader on a most unusual journey through Methodist history. Along the way, we discover how the White American Methodist Church became deeply entangled with White supremacy. From the founding of the church in the late eighteenth century to the present, we have too often been silent bystanders or active accomplices in the enormous harm caused by racism. It’s a complicated and shameful story few Methodists know. And yet, if we want to transform the world toward a different and better future for all, one free of the stranglehold of racism, we must come to terms with the story of our past—the whole story! Our Hearts Were Strangely Lukewarm is a trustworthy guide into the church’s troubled history. It’s also a present-day call to action that finds inspiration in those Methodists who stood against the tide and those guiding the church today toward the horizon of racial justice.

Download or read book History Happened Here written by Brian Scott and published by Lulu.com. This book was released on 2015-03-06 with total page 628 pages. Available in PDF, EPUB and Kindle. Book excerpt: For over 75 years markers have been erected across South Carolina's highways, biways, roads, and streets. These markers are now collected into one book containing the marker names, inscriptions, dates erected, sponsoring organizations, coordinates and physical locations. Author and historian Brian Scott takes you on a county-by-county journey as you explore 1,446 historical markers that tell the story of South Carolina. --

Download or read book One Mississippi Two Mississippi written by Carol V. R. George and published by . This book was released on 2015 with total page 319 pages. Available in PDF, EPUB and Kindle. Book excerpt: Carol George offers a micro-history of Neshoba County, Mississippi: a place that has decided to break its silence and confront a past of racial injustice and violence.

Download or read book In the Shadow of Freedom written by Paul Finkelman and published by Ohio University Press. This book was released on 2011-06-13 with total page 257 pages. Available in PDF, EPUB and Kindle. Book excerpt: Few images of early America were more striking, and jarring, than that of slaves in the capital city of the world’s most important free republic. Black slaves served and sustained the legislators, bureaucrats, jurists, cabinet officials, military leaders, and even the presidents who lived and worked there. While slaves quietly kept the nation’s capital running smoothly, lawmakers debated the place of slavery in the nation, the status of slavery in the territories newly acquired from Mexico, and even the legality of the slave trade in itself. This volume, with essays by some of the most distinguished historians in the nation, explores the twin issues of how slavery made life possible in the District of Columbia and how lawmakers in the district regulated slavery in the nation. Contributors: David Brion Davis, Mary Beth Corrigan, A. Glenn Crothers, Jonathan Earle, Stanley Harrold, Mitch Kachun, Mary K. Ricks, James B. Stewart, Susan Zaeske, David Zarefsky

Download or read book The Pearl written by Josephine F. Pacheco and published by Univ of North Carolina Press. This book was released on 2010-03-15 with total page 320 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the spring of 1848 seventy-six slaves from the nation's capital hid aboard a schooner called the Pearl in an attempt to sail down the Potomac River and up the Chesapeake Bay to freedom in Pennsylvania. When inclement weather forced them to anchor for the night, the fugitive slaves and the ship's crew were captured and returned to Washington. Many of the slaves were sold to the Lower South, and two men sailing the Pearl were tried and sentenced to prison. Recounting this harrowing tale from the preparations for escape through the participants' trial, Josephine Pacheco provides fresh insight into the lives of enslaved blacks in the District of Columbia, putting a human face on the victims of the interstate slave trade, whose lives have been overshadowed by larger historical events. Pacheco also details the Congressional debates about slavery that resulted from this large-scale escape attempt. She contends that although the incident itself and the trials and Congressional disputes that followed were not directly responsible for bringing an end to the slave trade in the nation's capital, they played a pivotal role in publicizing many of the issues surrounding slavery. Eventually, President Millard Fillmore pardoned the operators of the Pearl.

Download or read book Cumulative List of Organizations Described in Section 170 c of the Internal Revenue Code of 1954 written by United States. Internal Revenue Service and published by . This book was released on 1997 with total page 810 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Remembering Georgetown written by David Mould and published by Arcadia Publishing. This book was released on 2009-10-15 with total page 194 pages. Available in PDF, EPUB and Kindle. Book excerpt: Before John and Jackie lent a touch of Camelot to the famous red-bricked rows and even before the founding of the nations capital, Georgetown was an influential port city. Men such as the charismatic Scot Ninian Beall came to the Potomac shores to capitalize on the riches of the New World. Beaver pelts, great hogsheads of tobacco, and slaves all crossed the wharves of George Town. Through a series of vignettes, Missy Loewe and David Mould chronicle the fascinating history of the nations oldest neighborhood. Discover the lost port city from the days of the Revolution and the terror of the War of 1812 to the founding of Georgetown University and the towns incorporation in the District of Columbia.

Download or read book History Comes Alive written by M. J. Rymsza-Pawlowska and published by UNC Press Books. This book was released on 2017-10-03 with total page 259 pages. Available in PDF, EPUB and Kindle. Book excerpt: During the 1976 Bicentennial celebration, millions of Americans engaged with the past in brand-new ways. They became absorbed by historical miniseries like Roots, visited museums with new exhibits that immersed them in the past, propelled works of historical fiction onto the bestseller list, and participated in living history events across the nation. While many of these activities were sparked by the Bicentennial, M. J. Rymsza-Pawlowska shows that, in fact, they were symptomatic of a fundamental shift in Americans' relationship to history during the 1960s and 1970s. For the majority of the twentieth century, Americans thought of the past as foundational to, but separate from, the present, and they learned and thought about history in informational terms. But Rymsza-Pawlowska argues that the popular culture of the 1970s reflected an emerging desire to engage and enact the past on a more emotional level: to consider the feelings and motivations of historic individuals and, most importantly, to use this in reevaluating both the past and the present. This thought-provoking book charts the era's shifting feeling for history, and explores how it serves as a foundation for the experience and practice of history making today.

Download or read book The African American Experience in Texas written by Bruce A. Glasrud and published by Texas Tech University Press. This book was released on 2007 with total page 430 pages. Available in PDF, EPUB and Kindle. Book excerpt: The African American Experience in Texas collects for the first time the finest historical research and writing on African Americans in Texas. Covering the time period between 1820 and the late 1970s, the selections highlight the significant role that black Texans played in the development of the state. Topics include politics, slavery, religion, military experience, segregation and discrimination, civil rights, women, education, and recreation. This anthology provides new insights into a previously neglected part of American history and is essential reading for anyone interested in the history of black Texans.

Download or read book Many Witnesses written by Jane Donovan and published by . This book was released on 1998 with total page 552 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Historical Dictionary of Washington D C written by Robert Benedetto and published by Scarecrow Press. This book was released on 2003 with total page 398 pages. Available in PDF, EPUB and Kindle. Book excerpt: "The introduction, in narrative style, summarizes the history of government and economy, cultural life, education, parks, construction of the national capital, the war of 1812 and the growth of the city, the Great Depression, the war years, the civil rights movement, and urban problems. A chronology and substantial bibliography round out this work."--Jacket.

Download or read book Together Let Us Sweetly Live written by Jonathan C. David and published by University of Illinois Press. This book was released on 2007 with total page 264 pages. Available in PDF, EPUB and Kindle. Book excerpt: Together Let Us Sweetly Live THE SINGING AND PRAYING BANDS By Jonathan C. David UNIVERSITY OF ILLINOIS PRESS Copyright © 2007 the Board of Trustees of the University of Illinois All right reserved. ISBN: 978-0-252-07419-6 List of Hymn Notations...............................................................................ix Preface..............................................................................................xi Map..................................................................................................xxi Introduction.........................................................................................1 1. Alfred Green (1908-2003)..........................................................................43 2. Mary Allen (b. 1925)..............................................................................59 3. Samuel Jerry Colbert (b. 1950)....................................................................75 4. Gertrude Stanley (b. 1926)........................................................................100 5. Rev. Edward Johnson (1905-91).....................................................................128 6. Cordonsal Walters (b. 1913).......................................................................149 7. Susanna Watkins (1905-99).........................................................................164 8. Benjamin Harrison Beckett (1927-2005) and George Washington Beckett (b. 1929).....................176 9. Gus Bivens (1913-96)..............................................................................197 Sources..............................................................................................209 A Note on the Recording..............................................................................215 Index................................................................................................221 Introduction IN THE EARLY YEARS of the twentieth century, according to the older people of today, many African American residents of tidewater Maryland and Delaware would, in late summer, set aside their tools, leave their cornfields just when the tassels on each stalk turned golden and the tips of each blade changed from green to brown, abandon their tomatoes when a soft blush of red appeared on the hard green fruit, allow, for a time, their beans and sweet potatoes and melons to mature on their own, and make their way by horse and wagon, by car, or by bus to a Methodist camp meeting to attend to their sacred work. Those who had moved to the nearby cities of Baltimore, Wilmington, or Philadelphia in search of the higher wages and the excitement that urban life seemed to offer returned home by land or by water, traveling perhaps on one of the ferries that plied the Chesapeake or Delaware bays from city to town, from shore to shore, and back again. If the camp meeting was nearby, some individuals, families, or groups of unrelated church members might attend nightly services and return home to sleep, to work the next day perhaps, but then steadfastly to make their way right back to that same camp meeting for the next night's service, and the next, until that camp meeting's final, cathartic day. During several of the old-time country camp meetings, however, many would unhitch their horses, arrange all the separate wagons into a circle around a wooden-roofed tabernacle, arch a sheet of canvas over each wagon, and stay right there on the church ground for the duration of the meeting. Women would bring baskets and cheese boxes filled to the brim with fried chicken, home-smoked ham, biscuits, cabbage, and green beans. Men and boys would dig up old pine stumps and pile them high on the campgrounds, to be placed on fire stands and set ablaze to give light to each evening's spectacle. In the heat of the summer, when the ground might be parched and dust might billow-when you couldn't even walk across the ground barefoot, it was so hot-everyone lived in the shade, and "everyone had a good time," as one person recounted later. For two weeks, an intense but relaxed, joyful, communal "laboring in the Spirit" manifested itself in a day-after-day pattern of an exuberant testimony service, followed by a rousing preaching service, followed at last by a climactic, regionally distinct Singing and Praying Band service. During this latter service, in a maneuver that scholars might refer to as a "ring shout," participants formed a circle with a leader in the center; singing and clapping their hands, stamping their feet, and swaying their bodies all the while, they slowly "raised" several hymns and spirituals to a raucous, rejoicing, shouting crescendo, concluding the meeting with an ebullient march around the entire encampment. Although these bands shocked some outsiders and reminded other observers of Africa, committed participants considered them to be the foundation of the church. Camp meetings were not unique to this area or to that time at the dawn of the twentieth century. Drawn by the heady combination of religious salvation and spiritual democracy advocated in these festivals, Americans of various backgrounds had been making such yearly treks to camp meetings for over a hundred years. Those early meetings gave form to a religious movement attuned to the ethos of the new nation. In the frontier areas of Tennessee and Kentucky where they began, camp meetings sponsored by various Protestant denominations became temporary sacred cities, places of equality of souls and social solidarity that tempered the struggle to survive in the wilderness. In the states of the upper South and in Pennsylvania, these meetings also thrived. Here, where the camp meetings were predominantly organized by Methodists, both free and enslaved African Americans participated in large numbers along with English- and German-speaking European Americans. Perhaps because of Methodism's original antislavery witness, in Maryland, for example, this denomination received most of the black converts, while in 1800, approximately one-fifth of the Methodists in Virginia were black. At the beginning of the nineteenth century, white and black people alike frequently attended the same religious services, though often in segregated and unequal seating arrangements. Yet that century witnessed a complex and powerful movement to establish separate religious institutions for black Methodists. First came the effort to set up separate churches for Africans. Eventually the Methodist Episcopal Church organized a separate conference for all black churches within its denomination. A related movement led to the founding of independent, African Methodist denominations. Finally, beginning before Emancipation but accelerating after freedom, a similar but less-remarked effort saw African American Methodists starting camp meetings of their own. In the mid-Atlantic region in particular, these large, outdoor, African American religious events were the meetings that the grandparents and great-grandparents of today's participants built and today's older people witnessed when young. These camp meetings continue even in the twenty-first century. The camp meetings that the old soldiers of today recall were not unique; they were merely one echo of the religious festivals that became a new secular democracy's first religious mass movement. Yet the old-timers of today recall, above all other things, those aspects of their camps that were unique. That is, they speak mostly about the Singing and Praying Bands, for whom the camp meetings in this area became the primary regional showcases; these bands made these meetings special. They tell of the prayer meetings from which the camp meetings originated. They speak also of the march around Jericho, in which the Singing and Praying Bands led those at the camp meeting in a grand march around the entire campground on the final day of the meeting. * * * The Singing and Praying Bands of this area were special not just for the generations of participants in the African American camp meetings of the Atlantic coast states of the upper South. The antecedents of the twentieth-century bands seem to have played a clandestine but significant role in the development of African American culture in general. Therefore, the bands can stake a claim as important forces in the cultural and social history of America as a whole. Here is how it happened. At the end of the eighteenth century, when enslaved Africans in this area began to take to Methodism in a big way, the process of culture building by which Africans of various ethnic backgrounds began to transform themselves into one people was well underway. Yet that process was still incomplete. The new African American identity became consolidated throughout the South only during the first half of the nineteenth century, when hundreds of thousands of enslaved Africans were traumatically sold from the states of the upper South to cotton-growing areas of the Deep South. In the eighteenth century, prior to this mass transfer of human property, there had been two primary centers of slavery on the Atlantic coast of North America: coastal South Carolina and the Chesapeake Bay area. The ethnic mix of Africans imported into the two areas differed somewhat, leading to the possibility that the emerging African American cultures of these areas might also have differed. Of these two centers, the Chesapeake area had the larger number of slaves. In 1790, of all thirteen states, Virginia had the largest population of Africans, with 305,493 people. Maryland was second, with 111,079. Virginia also had the largest number of enslaved Africans-292,627-while Maryland's enslaved population of 103,036 was third largest. These two states also had the largest population of non-slave Africans at the time. In 1790, nearly 53 percent of the African population and 58 percent of the enslaved Africans in the country were in the upper South, in the states of Virginia, Maryland, and Delaware. The nearby black populations of southeastern Pennsylvania and southwestern New Jersey had extensive cultural ties to their brethren in the upper South. This area where the upper South meets the mid-Atlantic states seems to have been one of several areas central to the formation of African American culture in the late eighteenth and early nineteenth centuries. Among the Africans in America of that time, for example, those who lived in the mid-Atlantic region and upper South were pioneers in building specifically black institutions. In 1787, Richard Allen, Absalom Jones, and others founded a mutual aid organization in Philadelphia called the Free African Society, initiating, in the words of W. E. B. DuBois, "the first wavering step of a people toward organized social life." Numerous other grassroots benevolent and mutual aid organizations sprouted up at this time, aiming to provide members financial assistance in case of sickness or death in the family. Under the leadership of Richard Allen in Philadelphia, a group of black Methodists established the Bethel African Church in that city in 1794. In 1816, Bethel joined ranks with other independent black Methodist churches in Pennsylvania, New Jersey, and Baltimore to form the African Methodist Episcopal (A.M.E.) denomination. In Wilmington, the denomination called the Union Church of Africans was established just prior to the founding of the A.M.E. Church. Along with new institutions, a distinctly African American expressive culture was emerging in the upper South and mid-Atlantic region at the dawn of the nineteenth century. In 1819, for example, a white minister named John Fanning Watson, who lambasted many Methodists for what he saw as excesses in their worship, gave us one of the earliest reports of a specifically black religious song tradition, writing that "the coloured people get together, and sing for hours together, short scraps of disjointed affirmations, pledges, or prayers, lengthened out with long repetition choruses." In the same paragraph, Watson's description of these sacred performances by black worshippers is strikingly evocative of outdoor singing circles that the Singing and Praying Bands continue to this day. This account predates by over twenty-five years the earliest known description of a ring shout from the Atlantic coast area of the Deep South. Another writer, a Quaker schoolboy from Westtown School outside Philadelphia, described black worshippers at an outdoor camp meeting in 1817 marching around an outdoor tabernacle, singing a spiritual chorus and blowing a trumpet, in a reenactment of the march around Jericho by Joshua and the Israelites that is similar to the march that the Singing and Praying Bands continue to do today. If we look at these historical references with minds informed by the bands of today, we can project the current tradition to have been already thriving two hundred years ago, in the early years of the nineteenth century. This nascent African American expressive culture articulated new belief systems that were forming among Africans in this area, also to a certain extent in the context of Protestant evangelism. Africans in America developed a variant of this branch of Protestantism that expressed protonationalist African American identity. According to this theology of resistance, African American Christians began to associate their experience in America with that of the Israelites in Egypt, and the person of Jesus took on some of the qualities of Moses, who would not fail to liberate the enslaved. It was to some extent in the religious meetings of the upper South and in the language of this distinctive African American perspective that Gabriel Prosser and Nat Turner situated their rebellions in Virginia. (Continues...) Excerpted from Together Let Us Sweetly Live by Jonathan C. David Copyright © 2007 by the Board of Trustees of the University of Illinois. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Download or read book History of the Nineteenth century Black Churches in Maryland and Washington D C written by Nina Honemond Clarke and published by . This book was released on 1983 with total page 344 pages. Available in PDF, EPUB and Kindle. Book excerpt: