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Book The Central Spiritual Sun and the Virgin of the World

Download or read book The Central Spiritual Sun and the Virgin of the World written by Albert Sidney Raleigh and published by . This book was released on 1929 with total page 54 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book Sun at Midnight

    Book Details:
  • Author : Andrew Harvey
  • Publisher : TarcherPerigee
  • Release : 2002
  • ISBN :
  • Pages : 326 pages

Download or read book Sun at Midnight written by Andrew Harvey and published by TarcherPerigee. This book was released on 2002 with total page 326 pages. Available in PDF, EPUB and Kindle. Book excerpt: “As the motor’s vibrations cradled me, I tried to envision my life. I saw the red lines of highways on the map, stretched between cities like threads of torn cloth. I imagined a book that could hold it all together, plains and mountain ranges, dust-drab towns beyond interstates, and somewhere on the far edges, the valley in British Columbia and those nights in Virginia when I snuck out and stalked the highway, trying to fathom where I belonged on this threadbare continent.” As a child growing up in rural British Columbia, Deni Béchard had no idea that his family was extraordinary. With a father prone to racing trains and brawling, and a mother with interest in health food and the otherworldly, Deni finds pleasure in typical boyish activities: fishing for salmon with his father, and reading with his mother. Assigned to complete a family tree in school, Deni begins to wonder why he doesn’t know more about his father’s side of the family. His mother is from Pittsburgh, and there is a vague sense that his father is from Quebec, but why the mystery? When his mother leaves Deni’s father and decamps with her three children to Virginia, his curiosity only grows. Who is this man, why do the police seem so interested in him, and why is his mother so afraid of him? And when his mother begrudgingly tells Deni that his father was once a bank robber, his imagination is set on fire. Boyish rebelliousness soon gives way to fantasies of a life of crime, and a deep drive for experience leads him to a number of adventures, hitching to Memphis and stealing a motorcyc≤ fighting classmates and kissing girls. Before long, young Deni is imagining himself as a character in one of his father’s stories, or in the novels he devours greedily. At once attracted and repelled, Deni can’t escape the sense that his father’s life holds the key to understanding himself, and to making sense of his own passions, aversions, and motivations. Eventually he moves back to British Columbia, only to find himself snared in the controlling impulses of his mysterious father, and increasingly obsessed by his father’s own muted recollections of the Quebecois childhood he’d fled long ago. At once an extraordinary family story and a highly unconventional portrait of the artist as a young man, Cures for Hunger is a singular, deeply affecting memoir, by one of the most acclaimed young writers in the world today.

Book Squaring the circle in heaven  or sphering the cube on earth

Download or read book Squaring the circle in heaven or sphering the cube on earth written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-01-21 with total page 40 pages. Available in PDF, EPUB and Kindle. Book excerpt: Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.

Book The Secret Doctrine

    Book Details:
  • Author : Helena Petrovna Blavatsky
  • Publisher : Quest Books
  • Release : 1993-01-01
  • ISBN : 9780835602389
  • Pages : 2302 pages

Download or read book The Secret Doctrine written by Helena Petrovna Blavatsky and published by Quest Books. This book was released on 1993-01-01 with total page 2302 pages. Available in PDF, EPUB and Kindle. Book excerpt: A fountain of esoteric knowledge for deep truth seekers, this classic work examines the birth and structure of the universe and how everything has the Divine as its source. It also traces the development of humanity--drawing from sacred scriptures, mythology, and legends to give a spiritual view of human beings. Volume III is an index to help readers find any topic easily. Illustrations.

Book Cross is the time honoured symbol of pre Cosmic Divine Mind

Download or read book Cross is the time honoured symbol of pre Cosmic Divine Mind written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2022-05-17 with total page 57 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cross is the time-honoured symbol of pre-Cosmic Divine Mind. The four points correspond to birth, life, death, and immortality. The Hidden Deity represented by the circumference of a Circle, and the Creative Power (Androgynous Word) by the diameter across it, is the cornerstone of Esoteric Cosmogony, Theogony, and Anthropogony. With the old Aryans, the Egyptians, and the Chaldeans, the diameter across the Circle embraced the idea of eternal and immovable Divine Thought in its Absoluteness, separated entirely from the incipient stage of the so-called creation. With the Hebrews, however, that which has been embodied in the Pentateuch and especially in Genesis, is simply the secondary stage of Cosmogenesis, i.e., the mechanical law of creation, or rather of construction; while Theogony is hardly, if at all, outlined. Jehovah was the tribal property of the Jews and no higher, inseparable from, and unfit to play a part in, any other but the Mosaic Law. Astronomically, the “Most High” is the Sun, and the “Lord” is one of his seven planets.. The meaning of Moses beseeching the Lord to show him “his glory” interpreted by two Kabbalists. Moses and Jehovah are in numerical harmony because the number of Moses is that of “I am, That I am,” i.e., 345. The number of Jehovah is 543, the reverse of 345. When the “back parts” of Moses and his “face” are added up we have 888, which is the Gnostic-Kabbalistic name of Jesus. The Sphinx has been devouring the brightest and the noblest intellects of Christendom but, at last, she is now conquered. It is not the Sphinx, however, who, burning with the shame of defeat had to bury herself into the sea, but the variegated symbol of Jehovah, whom Christians have accepted as their God. The Cross is one of the most ancient symbols, perhaps the most ancient. IAO is certainly a title of the Supreme Being, and belongs partially to the Ineffable Name; but it neither originated with, nor was it ever the sole property of, the Jews. IAO is an old mystic name of the Supreme deity of the Semites. In the old religion of the Chaldeans the highest divinity, enthroned above the seven heavens representing the spiritual light principle, was also called IAO who, like the Hebrew Yaho, was mysterious and unmentionable, and whose name was communicated only to the initiated. The ansated Cross represented Vishvakarman, the carpenter and artificer of the Gods crucifying the “Sun-Initiate” on the cruciform lathe, imparted the grand idea of man’s spiritual birth, not his physical regeneration. The candidate for initiation, being attached to the astronomical Cross, is a much grander and nobler idea than that of the origin of terrestrial life. On the other hand, the Semites had no other or higher purpose in life than that of procreating their species. Geometrically demonstrated, the Jewish Deity is merely an even number — the illusionary duad — never the One Absolute All; symbolically, a euhemerized Priapus. And all this can hardly satisfy those thirsting after real spiritual truths, not such a blasphemous and gross caricature of the Ever Unknowable. Even the most learned of modern Kabbalists can see in the Cross and Circle nothing but a symbol of the manifested creative and androgyne deity in this phenomenal world. But the Eastern Occultist declines to worship any anthropomorphic God. A Being, “having a mind like that of man, only infinitely more powerful,” is no God that has any room beyond the cycle of physical creation. That Being is, at best, one of the creative subordinate powers, the totality of which is called the Sephiroth, the Heavenly Man, and Adam Kadmon — the Second Logos of the Platonists. The initiated Hindus know how to “square the Circle” far better than any European. Western Mystics commence their speculation only at that stage when the universe “falls into matter,” as the Occultists say. From the first to the last chapter of the Pentateuch every scene, character, and event are connected with the origin of birth in its crudest and most brutal form. God is a Circle, the centre of which is everywhere and the circumference nowhere. Circle and Cross are inseparable. It is not in the Bible that we have to search for the origin of the Cross and Circle, but beyond the Flood. Deity is eternal perpetual motion, the Ever-Becoming, as well as the Ever-Universally-present, and the Ever-Existing. The Circle is its outward veil. The Crux Ansata unites the Circle and the four corners of the Cross. The Cross below the Circle stands for human procreation, and therefore oblivion of the divine origin of the Cross within the Circle and the divine pedigree of Man. The cruciform noose is a Cross in a Circle, a Crux Ansata truly; but it is a Cross on which all the human passions have to be crucified before the Yogin passes through the “strait gate,” the narrow Circle that widens into an infinite one, as soon as the inner man has passed the threshold. The Pleiades are the central group of the Milky Way, and the Central Point around which our Universe of fixed stars revolve in their respective orbits. It is this Circle and the starry Cross on its face that play the most prominent part. The Universe is periodically manifested by accelerated Motion, propelled by the Breath of Unknowable Power. The Spirit of Life, Infinite Wisdom, and Immortality are symbolised by the Circle and the Astronomical Cross within, the ouroboric Serpent or Dragon, and the Winged Globe which evolved as the Egyptian Scarabæus — suggesting the peregrinations of the Soul, each lower form unfolding a higher one. Self-moving numbers preceded mathematical numbers. The Planetary Spirits, or Creative Powers, were represented as Invisible Circles, the prototypic causes and builders of the heavenly orbs, which are Their visible bodies or coverings. Our visible Sun orbits ever closer around the Invisible Central Sun, which is the Spirit of Kosmos — abstract and formless because homogeneous and impartite — the Centre of Intelligence-Wisdom in every organised Universe, and Solar systems to be. Theos is neither the Spirit of Truth nor Spiritual Intelligence, but their Father. Far greater and more exacting deity than the “god” of this world, supposed to be “good,” is the Law of Karma. And this Universal Deity demonstrates that the lesser one, our personal god, has no power to arrest her mighty hand, for causes initiated by our thoughts and actions generate smaller causes, and call forth the unerring Law of Retribution that predestines nothing and no one. The Honoured One dwells in the Centre as in the Circumference, but it is only the reflection of the hidden Deity. The plane of the surface of the Circle is the World Soul. Those who, by unifying and individualizing the Universal Presence, have synthesized it into one symbol — the Central Point in the Crucifix — they have never seized the true Spirit of the teaching of Christ, and by their spurious interpretations they have degraded it in more than one way. They have forgotten the Spirit of that universal symbol and have selfishly monopolized it — as though the Boundless and the Infinite can ever be limited and conditioned in one man, or even in a nation! Alone, among the Apostles of the Western religion, Paul seems to have fathomed out the archaic mystery of the Cross. The four points of the Cross represent in succession birth, life, death, and immortality. To crucify before the sun is a phrase used of initiation. It comes from Egypt via from India. The initiated adept, who had successfully passed through all the trials, was simply tied on a couch (not nailed) in the form of a Tau or a Svastika, without the four prolongations, and then plunged in a deep sleep, the Sleep of Siloam. Vishvakarman, the all-seeing god, the great architect of the world and creative power, sacrifices himself to himself. The Spiritual Egos of every mortal are of His own essence, and one with Him. The symbol of Crucifixion is the origin of measures, shadowing forth creative law and design. Man was the primordial Word, the very first word possessed by the Hebrews, whoever they were, to carry the idea by the sound of a man. The numerical value of that word is 113, and carried with it the elements of the cosmical system displayed. The figure of Vithoba, even to the nail-marks on the feet, is that of Jesus crucified, in all its details, save the Cross. That man was meant, is proved by the fact of the Initiate being reborn after his crucifixion on the Tree of Life. That tree, through its use by the Romans as an instrument of torture, and by the ignorance of Christian schemers, has now become the tree of death! Thus one of the seven esoteric meanings, implied in the mystery of Crucifixion by the inventors of the system, is now revealed by the geometrical symbols containing the history of the evolution of man. The queer injunction in the Old Testament to crucify men before the Lord, the Sun, is no prophecy at all but has a direct phallic significance. The Cross is not a human invention, it is a time-honoured symbol of cosmic ideation and of the divine soul in man: eternal in its potentiality, periodical in its potency. Later, it expanded in that of the mortal who, by crucifying his flesh and passions on the Procrustean bed of torture, is reborn Immortal — leaving behind the animal-man tied on the Cross of Initiation. Like an empty chrysalis, the Spiritual Soul is now free as a butterfly. Much later, owing to the gradual loss of spirituality, the Cross was degraded to a phallic symbol. Eventually, the Cross was adopted and manipulated by Christianity, yet it was phallic from the very beginning. But the Cross does not belong exclusively to the Churches: its metaphysical meaning is too much for the champions of the religion of sensualism to grasp. The Cross is pre-eminently is Kabbalistic, representing the opposition and quaternary equilibrium of the elements.

Book How vibration brings forth sound  form  and colour

Download or read book How vibration brings forth sound form and colour written by C. Kotayya and published by Philaletheians UK. This book was released on 2020-07-21 with total page 21 pages. Available in PDF, EPUB and Kindle. Book excerpt: Universal Consciousness is A–U–M or Pranavam, i.e., Spirit–Breath–Sound–Life. Spirit or Eternal Breath is Motion, and motion animates matter. Eternal Motion is Svara or Vibration, the substratum of the Pythagorean Music of the Spheres. And thus by endless combinations, modifications, and individualisations of the Seven Tattvas or Forces of Nature, which in turn produce every sound, form, and colour, the Divine Mind exhibits periodically aspects of itself to the perception of finite minds. There can be no sound without vibration, for the former is the consequence of the latter. Vibration is caused by the difference in the density of material particles, the solid being moved by the liquid, and the liquid by the gaseous. Divine spirit animates inert mass. Air, breath, life, sound, and form are interconnected. Cosmic mind is the prime mover of everything in the manifested universe. Physical forces are only secondary effects, guided by spiritual forces. Colours of the human voice. Colours of musical instruments. Colours of languages. Table of Tattvas showing their sounds, forms, and colours. The four states of matter correspond to the four states of consciousness.

Book Narayana  First or Third Logos

Download or read book Narayana First or Third Logos written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt: Narayana is Self-born Spirit, ever stirring the “primordial Ocean of Space” or Akasha, which is Its progeny. Are the “Great Waters” the same as those on which the Darkness moved? Narayana is Androgyne Wisdom, the Sophia of the Gnostics, the Hindu female Nari, vivifying the “waters” of chaos or potential matter from afar, without touching the abyss of darkness; She is unable to do so for Wisdom being purely intellectual cannot act directly on matter. Says Vishnu: “I called the name of water Nara in ancient times, and am hence called Narayana, for that was always the abode I moved in.” (Ayana) The “moist principle” of Space becomes “wet” only after its separation by Narayana’s invisible Flame. · Narayana is Self-created, i.e., Unmanifested Logos (Īśvara is Logos Manifested). · He is the “mover on the Waters” of space. · He is one and the same as Shekhīnah and Daivīprakriti, the Light of Logos. · Not only Narayana makes us all sing and dance around Him in a circle, He is the choirmaster at the centre of our being. · Appearing with every Manvantara as Narayana, He remains ever “Concealed in Akasha and present in Ether.” · He is, and yet He is Not. In terms of the Sacred Word, Nara is A, the Germ, Divine Spirit or Holy Ghost, that fecundates Nari or U, Kosmos’ Virgin Matrix or Waters of Life, which is an emanation of Itself. Narayana is M, the Spirit of God, moving the two into existence. Narayana is The ONE or the Pythagorean Monas, dwelling in solitude and darkness. Says a Master of Wisdom: “Pythagoras had a reason for never using the finite, useless figure 2, and for altogether discarding it. The ONE can, when manifesting, become only Three. The unmanifested, when a simple duality, remains passive and concealed.” Narayana is the Eternal Breath of the Unconscious All, ever arousing the slumbering Waters of Life, which are the Noumenon of Matter also bearing Latent Spirit. He is the ONE and only Cause of Duality. Narayana is the seventh and highest principle of our solar system. He throbs in the heart of every spiritual man, and everywhere. He is Logos Itself. Genesis’ “Heaven and Earth” alludes to the separation of the Primordial Substance to Light in its upper (Spirit), and Darkness in its lower portions (Matter), i.e., to the separation of the invisible from the visible by the Firmament, which is the manifested Universe. Narayana may be plunged in the Waters of Wisdom but He is not the God of the Waters. Varuna is the Vedic God of the Waters of Space, Akasha or “Heaven,” and prototype of the Greek Ouranos. “He who breaks Varuna’s laws is punished by Indra.” For Indra is the Vedic God of the real Firmament, or Mahat-Nous, and prototype of the Illusion of Separateness.

Book An Interpretation to Rudyard Kipling s They

Download or read book An Interpretation to Rudyard Kipling s They written by Albert Sidney Raleigh and published by . This book was released on 1932 with total page 60 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book Revelation

    Book Details:
  • Author :
  • Publisher : Canongate Books
  • Release : 1999-01-01
  • ISBN : 0857861018
  • Pages : 60 pages

Download or read book Revelation written by and published by Canongate Books. This book was released on 1999-01-01 with total page 60 pages. Available in PDF, EPUB and Kindle. Book excerpt: The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Book Christ and the Virgin

    Book Details:
  • Author : Samael Aun Weor
  • Publisher : Glorian Publishing
  • Release : 2013-01-11
  • ISBN : 1934206741
  • Pages : 62 pages

Download or read book Christ and the Virgin written by Samael Aun Weor and published by Glorian Publishing. This book was released on 2013-01-11 with total page 62 pages. Available in PDF, EPUB and Kindle. Book excerpt: Now, with the knowledge written in this book, anyone can have the precious experience of talking to their own inner 'divine mother' and be prepared for the birth of Christ within which is the beginning of the direct path to absolute liberation."

Book The Monads of Leibniz are the Jivas of Occultism  a Unity of mathematical points in boundless Space

Download or read book The Monads of Leibniz are the Jivas of Occultism a Unity of mathematical points in boundless Space written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2022-08-05 with total page 50 pages. Available in PDF, EPUB and Kindle. Book excerpt: Esoteric Science strives to enlarge the domain of physical science by trespassing on the forbidden grounds of metaphysics, so distasteful to some materialists. Though modern scientists, learned as they may be, all their wonderful discoveries would go for nothing, and they themselves remain for ever headless bodies, unless they lift the veil of matter and strain their eyes to see beyond. The extent, depth, breadth, and length of the mysteries of Nature are to be found only in Eastern Esoteric Sciences. So vast and so profound are these that hardly a few, a very few of the highest Initiates are capable of assimilating that which is good, pure, and holy, and penetrate into the arcana behind the veil. Without throwing any discredit upon time-honoured beliefs, we draw a line between blind faith, evolved by theologies, and the knowledge compiled and validated by generations of eastern adepts and seers; in short, between faith and true philosophy, i.e., the Wisdom of Love not the “love of wisdom” as the term is commonly interpreted. The ten precious Cosmic Seeds, brought to Magna Graecia from old India by the great Ionian Sage, eclipsed all those Theogonies and angelologies that ever emanated from the theological brain. The ten mathematical points inscribed within the Pythagorean Triangle transcend the limits of the lower mind and elevate the apperceptions of the spiritual thinker into the realm of primal causes. Along with the plane Cube and Circle, the Abstract Triangle is the cornerstone of cosmic philosophy and symbol of the manifested universe. The equilateral Triangle is the trinity of the first differentiated Substance, or the consubstantiality of Spirit-Matter-Universe, the Son, who unfolds from the Unity of Logos. Aristotle was not an initiate. He misrepresented Plato, mocked Pythagoras, and by omitting the Point and the Circle, and by ignoring the Apex, he demeaned the application of geometry to Cosmic and Divine Theogony. Thus the pupil of Plato succeeded in dwarfing the Majesty of the Ideal Triangle to a simple triad: line, surface, body. His modern heirs, who play at Idealism, have interpreted these geometrical figures as space, force, matter. Those like Aristotle and others, who did not adhere the mathematical correctness of Plato’s deductive reasonings, and did not proceed top-down, from universals down to particulars, begun symbolizing their philosophies and religions by sexual emblems! As an emblem applicable to the objective idea, the Triangle became a solid. When repeated in stone on the four cardinal points, it assumed the shape of the Pyramid — symbol of the phenomenal merging into the Noumenal Universe of Thought — at the Apex of the four triangles. The Apex itself is lost in the Unseen Universe from whence started the first race of the spiritual prototypes of man. The protyle, or undifferentiated cosmic matter, of our most eminent chemists and physicists is the basic line of the Pythagorean Triangle, the grandest conception imaginable, for it symbolizes both the Ideal and the Visible Universes. In the realm of the Esoteric Sciences the unit divided endlessly, instead of losing its unity, approaches with every division the planes of the only eternal Reality, which the Seer can follow and behold it in all its pregenetic glory. The Monads in the present dissertation are distinct atomic Souls, before they descend into terrestrial form. Their descent into concrete matter marks the medial point of their own individual pilgrimage. Here, losing in the mineral kingdom their individuality, they begin ascending through the seven states of terrestrial evolution to that point where a correspondence between the human and divine consciousness is firmly established. At present, however, we are not concerned with their terrestrial trials and tribulations, but with their life and behaviour in Space, on planes wherein the eye of the most intuitional chemist and physicist cannot reach them. Leibniz was not an Initiate, not even a mystic, only a very intuitional philosopher. Yet no psycho-physicist ever came nearer than he has to the mysteries of cosmic evolution. Let not the word “Psychology” cause the reader to carry his thought by an association of ideas to modern “Psychologists,” so-called, whose idealism is another name for uncompromising Materialism, and whose pretended Monism is no better than a mask to conceal the void of final annihilation — even of consciousness. An idea has no subsistence by itself, but gives figure and form unto shapeless matter, and becomes the cause of the manifestation. Once the idea of protyle is accepted, Chemistry will have virtually ceased to live: it will reappear in its reincarnation as New Alchemy, or Metachemistry. For what are the manifested Mother, the Father-Son-Husband,” and the Son — the three First-born — but Hydrogen, Oxygen, and that which, in its terrestrial manifestation, is called Nitrogen? The Monads of Leibniz may, from one point of view be called force; from another, matter. To Occult Science, force and matter are two sides of the same Substance. These Monads, every one of which is a living mirror of the universe, each Monad reflecting each other, are hidden in a veil of thick darkness, forming mirrors of the atoms of the world, and casting reflections from its own face on every atom. Where, then, is the Ultimate Element? As we advance, it recedes like the tantalizing mirage lakes and groves seen by the tired and thirsty traveller in the desert. The very idea of an element, as something absolutely primary and ultimate, seems to be growing less and less distinct. Occult Science teaches that “Mother” lies stretched in infinity, during Pralaya, as the Great Deep, the “dry Waters of Space,” and becomes wet only after the separation and the moving over its face of Narayana, the Spirit which is an Invisible Flame that never burns, but which sets on fire all that it touches, and gives it life and generation. Hydrogen and oxygen (which instil the fire of life into the Mother) is Spirit, the noumenon of that which becomes in its grossest form oxygen, hydrogen, and nitrogen on earth — nitrogen being of no divine origin, but merely an earth-born cement to unite other gases and fluids, and serve as a sponge to carry in itself the breath of Life — pure air. The is no such thing in Nature as inorganic (inanimate) substances. Stones, minerals, rocks, and even chemical “atoms” are simply organic units in profound lethargy. Their coma comes to an end when their inertia becomes activity. The divisions made by Leibniz, however incomplete and faulty from the standpoint of Occultism, show a spirit of metaphysical intuition to which no man of science, not Descartes, not even Kant, has ever reached. With him there always existed an infinite gradation of thought. Only a small portion of the contents of our thoughts rises into the clearness of apperception, “into the light of perfect consciousness.” From the shock of Leibniz’ and Spinoza’s systems (as opposed to the Cartesian system) emerge the truths of the Archaic doctrine. Both opposed the metaphysics of Descartes: his idea of the contrast of two substances — extension and thought — radically differing from each other and mutually irreducible, was too arbitrary and too unphilosophical for them. What Leibniz calls Monads, and Eastern philosophy Jivas, is the Unity of units, immaterial and infinite. They are with us, as with Leibniz, “the expression of the universe,” and every physical point is but the phenomenal expression of the noumenal, metaphysical point. Leibniz’s distinction between perception and apperception is the philosophical, though dim expression, of the Esoteric teachings. Every Monad differs from each other qualitatively, and every one is a peculiar world to itself. But this is not so with atoms: they are absolutely alike quantitatively and qualitatively, and possess no individuality of their own. To Leibniz atoms and elements are centres of force, or rather “spiritual beings whose very nature is to act.” The molecules of materialistic philosophy are extended and divisible, while Monads are mere mathematical points and indivisible. At this point, the Monads of Leibniz closely resemble the Elementals of mystic philosophy. Every Monad or Elemental is a speaking mirror. Esoteric philosophy, teaching an objective Idealism, draws a practical distinction between collective illusion, from the purely metaphysical standpoint, and the objective relations in it between various conscious Egos so long as this illusion lasts. The adept, therefore, may read the future in an Elemental Monad, but he has to draw for this object a great number of them, as each Monad represents only a portion of the Kingdom it belongs to.

Book The Word

Download or read book The Word written by and published by . This book was released on 1904 with total page 346 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book The Spirit of Life issues from the Earth   s North Pole

Download or read book The Spirit of Life issues from the Earth s North Pole written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-12-25 with total page 18 pages. Available in PDF, EPUB and Kindle. Book excerpt: The real earth is Gaia, the subjective matrix of the Universe. Our planet is Gaia’s emanation on the illusive plane of the most material world in the universe of being. The present creation, when the Earth was lifted out of the water by Brahma in the shape of a boar, is one of two great creations mentioned in the Puranas. For the waters had separated and the process of incrustation was started. What makes the world go around is the Divine Desire manifesting itself through the interrelationship of its parts. That Desire is not only beyond Spirit-Matter, it is the very cause of the two Opposing Forces. Earth is Solid Fire; water Liquid Fire; air Semi-spiritual Fire. The Spirit of the Earth is Hestia-Vesta, says Proclus. But Vesta is neither the spiritual, nor the physical Sun. She is animated by the Spirit of Life. Gaia’s symbol is Gamma, the third Greek letter and ideogram of both life eternal and of earthly life. The Jewish kabbalists, especially the practical Occultists who dealt with ceremonial magic, busied themselves solely with the spirits of the Planets and the “Elementals,” so-called. The Christian Theologians opposed the theory of the Earth’s rotation because, besides depriving our orb of its dignified central position in space, this theory produced an appalling confusion of ideas as to the Ascension, thus complicating the precise locality of heaven. The Spirit of Life issues from the Earth’s North Pole, flows around her, and becomes foul at the South Pole. In the first beginnings of human life on Earth, the only dry land was on the North Pole, where the gods rested and Fohat reigns ever since. Incrustation, however, is an incredibly slow process: the Earth did not reach her present grade of density until eighteen million years ago. The Earth needs solar heat and rain to make her throw out her germs. The procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation. In other words, Fire and Water are illusive emanations of their spiritual prototypes and, therefore, unclean and unholy. The Earth is now in her middle principle the astral body of self-importance, graspingness, and greed. Her present principle, the fourth in her septempartite constitution, is the astral body of desires (Kama-rupa) and of dark egotism (Ahamkara), the offspring of Mahat-Nous. The Earth will reach her true ultimate form, inversely in this to man, only toward the end of the Manvantara after the Seventh Round.

Book Science of Spirit

    Book Details:
  • Author : Robert Donald Tonelli
  • Publisher : Xlibris Corporation
  • Release : 2011-01-17
  • ISBN : 1456827219
  • Pages : 568 pages

Download or read book Science of Spirit written by Robert Donald Tonelli and published by Xlibris Corporation. This book was released on 2011-01-17 with total page 568 pages. Available in PDF, EPUB and Kindle. Book excerpt: Beyond the Secret... Beyond the Power of Now... is the Science of Spirit...a Deeper look at life. Why are we here alive on planet earth trapped in a life of 9 to 5 wage slavery? "Science of Spirit: Lost Keys to the Kingdom of Heaven on Earth" shows that all life on planet earth and in the universe is based on an evolution of consciousness from the beginning of timethe Big Bang. It clarifies the connectedness of all life with Science and to Spirit through the understanding of world-old Hermetic Teachings in a balance of Reason and Faith. Consciousness is the very fabric that all form is made out of and is the ground of all beingness of life Consciousness and the energy that makes up matter are inextricably combined or linked, emerging in a sequence of events called occasions of experience that ultimately create our experiences in life and our reality. The universe isnt made of things or particles. Its a process. Its made up of events. The result of this evolution of consciousness is an Analogical Awareness of life living in the now moment of unlimited potentials for the growth of a new super-conscious species of humanity moving through an Omega Point in time between 2011-- 2013. These Hermetic Teachings were clarified for me through the teaching of Ramtha and his Ancient Gnostic School much of what I have learned in 20 years my philosophy of life has its foundation in Ramthas philosophy. Our accelerating consciousness is moving to a quantum existence of Spirit-in-Mass God Man realized alive with all the lower species of life specifically the Sheeple of Economic Western Society. The Science of Spirit is based on my personal experience... my research... and my understanding of the ancient philosophy that this work comes from... It uses from research the philosophy and experience of other very credible people that have studied different aspects of a Science of Spirit as a philosophy to live by... I use this eclectic approach to build an accurate model of reality based in consciousness that allows us to create our own reality once we rid ourselves of the illusions of society. This approach gives credibility to my overall viewpoint a modern interpretation of a very old philosophy and way of life... A Science of Spirit that is inherent in Mother Nature... It goes in-depth about understanding What Consciousness Is! - An Analogical State of Awareness that is continuously evolving faster and faster to the eternal Now Moment It uses the discovery of a new perspective of the Mayan Calendar that is supposed to end in a religious "Apocalypse at "The Omega Point" in time around 2012 as its foundational understanding of an "Evolution of Consciousness" on earth. This philosophy and research show an Evolution of Consciousness a rising of an Analogical Awareness of life revealing a Science to the nature of Spirit It explains from a new perspective, this battle between the "Forces of Good and Evil" at "The End of Time". This Ancient Science of Spirit philosophy explains how the primeval forces of life [Spirit] that are inherent in Mother Earth growing for 16.4 billion years are pitted against the "dogmatic, stagnant, god-fearing personalities," that runs the Engines of Commerce of our Global Society with their focus on monetary control of the people and the planet. This is a real life battle between evolving evolutionary beings against the "Anti-Christ Social Consciousness of The Multi-National Corporations. Religious dogmas talk about an "Apocalypse at the end of time" to help warn us of our impending doom the remarkable thing is that the word "Apocalypse" means the "lifting of a veil" or a disclosure to certain privileged persons of something hidden from the majority of humankind. I will show in this book that the "lifting of a veil" is a rising of consciousness that knows no fear of the unknown and clarifies ancient predictions of the end days and the real battle of Armageddon. This ancient "Science

Book The Lakshmi Avatar

Download or read book The Lakshmi Avatar written by Albert Sidney Raleigh and published by . This book was released on 1929 with total page 56 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book South and Meso American Mythology A to Z

Download or read book South and Meso American Mythology A to Z written by Ann Bingham and published by Infobase Publishing. This book was released on 2004-01-01 with total page 142 pages. Available in PDF, EPUB and Kindle. Book excerpt: South and Meso-America gave rise to several major civilizations in the region that today encompasses 21 countries. The mythology that emerged from this land of extremes is rich with stories of floods and fires, horrific monsters, heroes who help create the world before their fathers are born, and a host of gods and goddesses who are alternately jealous, kind, evil, and arrogant. South and Meso-American Mythology A to Z is a clearly written reference guide to these mythical traditions. Containing 41 illustrations, four maps, a time line, a bibliography, an index, and extensive cross-references, South and Meso-American Mythology A to Z is a comprehensive and accessible reference guide for anyone interested in learning more about South and Meso-American myths, traditions, and beliefs.

Book Festival Icons for the Christian Year

Download or read book Festival Icons for the Christian Year written by John Baggley and published by A&C Black. This book was released on 2000-01-01 with total page 230 pages. Available in PDF, EPUB and Kindle. Book excerpt: This text provides the general reader with an insight into the most important icons of the Church's year, in their setting. It discusses the season of the year and the festival in which they figure and provides the words of prayer and liturgy which are used with them.