Download or read book Septuagint Exodus written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2020-07-07 with total page 303 pages. Available in PDF, EPUB and Kindle. Book excerpt: Few books have generated as many debates about geographical features as the book of Exodus. It describes in detail a series of wonders that the Lord God of the Israelites, performed to cause them to be freed from their slavery in the country, and then their trek across the wilderness to a mountain on which God descended and gave them the Torah. The wonders themselves have been the source of much speculation in the past 2500 years, but the trek across the wilderness and the location of the mountain of God are the real issues most commonly debated, although ironically, not generally by Jews, Samaritans, or Beta Israelites, the three groups that actually try to follow laws found in the Torah. Most of the speculation about the geography has been by Christian and Islamic scholars, who have tried to retrace the path the Israelites took out of Egypt in order to find the mountain of God, however, many mountains have been found following the places listed along the route, as most of the locations are debated. Half a dozen mountains have been identified, each with a list of locations along the route that may or may not be the original locations. This doesn't appear to be a new problem, as even then names for the mountain in the Torah and other ancient Hebrew texts changes from one paragraph to the next. This mountain is called both Sinai and Horeb throughout the Torah, and then Seir in the book of Judges, which is widely regarded as being the oldest Hebrew text that has not been heavily redacted. Most of the confusion about where the mountain is is derived from the various interpretations of the route the Israelites took out of Egypt, as well as who the Israelites were while they were in Egypt. Some of this confusion was clearly caused by the translation of the Septuagint at the Library of Alexandria circa 250 BC. The Greek translators used the term Erythrean Sea to translate the Hebrew term Suf Yam which simply translates as 'Reed Sea' or 'Papyrus Sea.' The Greek term Erythrean Sea was an adopted Persian term that referred to the Indian Ocean, Persian Gulf, Gulf of Aden, and the Red Sea. No doubt the Greek translators were covering their bases, as they had no idea where the events of the Suf Yam had taken place. This mistranslation has unfortunately been carried into virtually all Christian translations of the Hebrew Scriptures as 'Red Sea,' including those made from the Masoretic Texts which do not mention the Red Sea. Ironically, this has even been re-imported to Hebrew, where the name for the Red Sea is now Suf Yam, making the ancient Greek mistranslation look correct. Nevertheless, ancient Egyptian records that have been translated in the past couple of centuries clarify the location of the event, and it is not in the Red Sea, which almost all translations of the Bibles and Targums report.
Download or read book A New English Translation of the Septuagint written by Albert Pietersma and published by Oxford University Press. This book was released on 2007-11-02 with total page 1050 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.
Download or read book Exodus written by Daniel Gurtner and published by BRILL. This book was released on 2013-07-15 with total page 536 pages. Available in PDF, EPUB and Kindle. Book excerpt: Exodus: A Commentary on the Greek Text of Codex Vaticanus is the first comprehensive commentary on the Septuagint in English. An introduction orients readers to the study of LXX Exodus and the manuscript of Codex Vaticanus. This is followed by a presentation of the text of Vaticanus opposite a fresh translation. In the commentary proper, Gurtner examines literary features of the Greek of Exodus in general as well as features particular to the text of Vaticanus. Some comparisons are made with other Greek traditions of Exodus in addition to translational features of Exodus with respect to its Vorlage.
Download or read book The Septuagint written by Greg Lanier and published by Crossway. This book was released on 2021-11-09 with total page 136 pages. Available in PDF, EPUB and Kindle. Book excerpt: A Thorough, Accessible Introduction to the Greek Translation of the Old Testament Scholars and laypeople alike have stumbled over Bible footnotes about the Septuagint, the Greek translation of the Old Testament. Many wonder, What is it? Why do some verses differ from the Hebrew text? Is it important to Scripture? In this introduction to the Septuagint, Gregory R. Lanier and William A. Ross clarify its origin, transmission, and language. By studying its significance for both the Old and New Testaments, believers can understand the Septuagint's place in Judeo-Christian history as well as in the church today.
Download or read book Themes and Texts Exodus and Beyond written by Robert J. V. Hiebert and published by Bloomsbury Publishing. This book was released on 2024-01-25 with total page 464 pages. Available in PDF, EPUB and Kindle. Book excerpt: This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology. A diverse group of scholars from various parts of the world, many of whom are well-known in their fields, employs a range of methodologies in the treatment of text-critical, linguistic, literary, historical, cultural, exegetical, intertextual, and theological topics. Parts of the relevant literary corpus that are dealt with in relation to the book of Exodus include Genesis, Leviticus, Deuteronomy, Psalms, Zechariah, 3 Maccabees, the Gospels of Matthew and Mark, the Epistles of 1 Thessalonians, Hebrews, and 1 Peter, as well as the Dead Sea Scrolls. This book will be a valuable resource for scholars and students in the areas of biblical and theological studies, as well as clergy. The distinguished contributors include Emanuel Tov, Albert Pietersma, Daniela Scialabba, Craig A. Evans, James M. Scott, Martin G. Abegg Jr., and Wolfgang Kraus.
Download or read book Septuagint Kingdoms written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on with total page 725 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Septuagint’s 1ˢᵗ Kingdoms retells the story of the unification of Israel under the Benjamite King Saul in the aftermath of the collapse of the Egyptian New Kingdom. The events of 1ˢᵗ Kingdoms continues the history of the Hebrews told in the book of Judges, as the era of the Judges ended with Samuel, who anointed Saul, the tallest man in the land, to rule over the Israelites. Saul fought a series of wars to establish his kingdom, based in Samaria and Gilead, but alienated his family military leaders, and the general population of the land, and was ultimately killed in battle. The Septuagint’s 2ⁿᵈ and 3ʳᵈ Kingdoms continues the history of Israel, with the lives of King David, and his son King Solomon. David was another warrior king, and expanded the kingdom in every direction, ultimately leaving a kingdom surrounded by allies and subject states to his son Solomon. King Solomon’s reign was considered by many later generations to have been the golden age of Israelite history. Unfortunately, the reign of his son Rehoboam was less popular, and the kingdom split into the kingdoms of Judah in the south, and Samaria, including Gilead in the north. As the archaeological record was yet to prove the existence of the kingdom of Israel, archaeologists consider the original three books of the Kingdoms to possibly be fiction, however, nothing contrary has been found either, and so the history recorded in the first three books of the Kingdoms cannot be disproved either. The Septuagint’s 4ᵗʰ Kingdoms tells the history of the kingdoms of Samaria and Judah from circa 850 BC until the Babylonians conquered Judah circa 600 BC. This era of history is well documented in the historical records of the Assyrians, Egyptians, and Babylonians, and unlike the earlier books of the Kingdoms, is generally accepted by historians. This era included the rise and fall of the Aramean Empire based in Damascus, the rise and fall of the Assyrian Empire farther north, the Assyrian wars against Egypt, and the sack of Thebes, and ultimately the rise of the Babylonian Empire. During this tumultuous time, the kingdoms of Israel, Judah, and Aram, which appears to have been considered an Israelite kingdom by the prophet Ezekiel, struggled for survival and fell one by one to the expanding empires around them. Before the era of 4ᵗʰ Kingdoms, Samara had established an empire, occupying the Aramean kingdoms of Damascus and Hama in modern Syria, which had ended suddenly when an earthquake had leveled Samaria. The earthquake was mentioned in the Book of Amos, and archaeological evidence of it is found throughout modern northern Israel and the Palestinian West Bank. It is estimated to have been between 7.8 and 8.2 on the Richter Scale, and aftershocks likely lasted around 6 months. In the aftermath, Damascus rose to form its own Aramean empire, occupying Hama, and northern Samaria, as well Gilead in southern modern Syria, which had been part of Samaria since the division of Israel into Samaria and Judah. However, as Assyria began to expand to the north, Samaria and Aram formed an anti-Assyria alliance, and the Samarian forces were stationed in Aram to help defend the northern border from the Assyrians. Judah was invited to join the alliance, but instead formed an alliance with the Assyrians and invaded and pillaged Samaria and southern Aram.
Download or read book The Septuagint in Context written by Natalio Fernández Marcos and published by BRILL. This book was released on 2000-01-01 with total page 416 pages. Available in PDF, EPUB and Kindle. Book excerpt: This comprehensive introduction to the Septuagint and other Greek versions of the Hebrew Bible will prove indispensable to the study of the textual and cultural aspects of the first translation of the Bible, and of its reception by Jews and Christians.
Download or read book Septuagint Isaiah written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 1901 with total page 147 pages. Available in PDF, EPUB and Kindle. Book excerpt: According to the Book of Isaiah, he lived during the reigns of several Judahite Kings including Uzziah, Jotham, Ahaz, and Hezekiah, spanning the late 700s and early 600s BC, working as a prophet for possibly more than 80 years. The Jerusalem and Babylonian Talmuds both report that he was killed by King Manasseh, who ruled between 687 and 643 BC, however, the stories differ somewhat. In the older Jerusalem Talmud Gemara, complied between 350 and 400 AD, reports that Isaiah was killed when a tree he was hiding in was cut down on the orders of King Manasseh, while the later Babylonian Talmud Gemara, complied between 400 and 500 AD, reports that King Manasseh had Isaiah sawed in half, not the tree he was hiding in. In both cases, King Manasseh ordered the execution of Isaiah as a heretic because he had claimed to have seen God, while in the Torah Moses claimed no one could see God and live. This seems inconsistent with the reports in 4th Kingdoms (Masoretic Kings), in which Manasseh was a polytheist, as polytheists could see at least some of their gods, such as the sun, moon, and earth. Therefore, it is more likely that if Manasseh did have Isaiah executed, it was because Isaiah denounced his rule of Judah, as Isaiah’s final chapters are clearly a denouncement of Judah, and could not have taken place before Manasseh’s time. The stories of how Isaiah died in the Torahs were likely copied from the earlier Lives of the Prophets, generally dated to the 1st-century AD, which also was later used by Muslim scholars who recognize Isaiah (أشعياء) as a prophet even though he was not mentioned in the Quran or Hadith. As Manasseh could not have executed Isaiah until after the death of Hezekiah, who Isaiah was closely allied with, Isiah could not have been killed until after 687 BC and must have been killed before 643 BC. It is reported in Rabbinical literature that Isaiah was the maternal grandfather of Manasseh, which, if true, would mean Isaiah was the father of Manasseh’s mother Hephzibah, and thereby father-in-law of King Hezekiah, which would support Isaiah’s claim to have been a major prophet in the time of Hezekiah’s father Ahaz’s reign, between 732 and 716 BC. Therefore his rise to prominence as a prophet must have taken place during the reign of King Jotham, circa 742 and 735 BC, and likely his predecessor king Uzziah between 783 and 742 BC. This indicates that Isaiah was in his 90s or older when Manasseh had him executed, which makes his climbing a tree unlikely and supports the alternate report, that Manasseh had him sawed in half, and not a tree he was hiding in. The book of 4th Kingdoms reports that Manasseh killed supporters of his father Hezekiah’s religious reforms, which would have undoubtedly included Isaiah, and therefore, while the execution of Isaiah is not itself found in the Septuagint or Masoretic Tanakh, it is implied. Archaeological evidence has shown that at the beginning of the era of Isaiah, the Kingdoms of Samaria and Judah went through considerable changes. When Uzziah reigned in Jerusalem, the larger Kingdom of Samaria to the north was the wealthiest and most populous nation in Canaan and had occupied the kingdoms of Aram and Hama to the north, giving the Samarians a dominant position in the region, occupying most of modern northern Israel, the northern Palestinian West Bank, eastern Lebanon, and western Syria. At the time, the coastal cities of Sidon and Tyre continued to be independent, as well as Judah to the south, and Moab, Ammon, and Edom to the southeast. This era of wealth and prosperity was suddenly and dramatically ended by a magnitude 8 earthquake circa 760 BC, which would have caused aftershocks for up to a year. Entire cities were leveled, and the Dead Sea fault Zone was radically altered, causing a drop in the water levels and a general drying of the Arabah region to the south of the Dead Sea.
Download or read book The Septuagint Version of Isaiah and Cognate Studies written by Isaac Leo Seeligmann and published by Mohr Siebeck. This book was released on 2004 with total page 342 pages. Available in PDF, EPUB and Kindle. Book excerpt: The present volume makes accessible once more the groundbreaking work The Septuagint Version of Isaiah (1948) by Isac Leo Seeligmann (1907-1982), accompanied by two studies that have to be seen as prolegomena to the book. Both studies were published originally in the Dutch language, and the English translation of one of them appears in this volume for the first time. Seeligmann aims to understand the Septuagint as a witness of Hellenistic Judaism striving to maintain the text's special character as a document of faith. At the same time all of Seeligmann's works edited in this volume are documents of the suffering of European Judaism during the time of National Socialism. The new edition provides evidence of Seeligmann's approach to the Septuagint as a witness of Hellenistic Judaism which strives to maintain the text's special character as a document of faith. Because of this new access from the perspective of content and method, Seeligmann's influence on Septuagint research became so strong that it has lasted up to the present. The reader will realise that the history of Israel during the Hellenistic period does not simply represent an object of scholarly research for Seeligmann but also serves as the background for the interpretation of the history of the Jewish people in his own time.
Download or read book Transformations in the Septuagint written by Theo A. W. van der Louw and published by Peeters Publishers. This book was released on 2007 with total page 428 pages. Available in PDF, EPUB and Kindle. Book excerpt: This study inaugurates interaction between Septuagint research and Translation Studies. From the field of Translation Studies the author has singled out approaches suited to LXX-research. The historical survey of views of translation in Antiquity reveals that among Greeks, Romans, Egyptians and Jews similar disputes about language and translatability existed. Three Septuagint-chapters, Genesis 2, Isaiah 1 and Proverbs 6, are analysed in-depth, whereby the transformations ('shifts') are categorised with help of linguistic Translation Studies. Before ascribing 'deviations' either to the translator's ideology or to a variant in the Hebrew parent text, we must ascertain that the 'deviation' does not have a purely translational origin. Every transformation has a reason, and by categorizing the reasons behind all transformations one can trace the translational hierarchy that (un)consciously guided the translator. The rationale behind a transformation can be detected by analysing the literal alternative which the translator rejected. The conclusions of this study are of importance for Translation Studies, Classical Studies and Theology.
Download or read book Septuagint Exodus Leviticus Numbers Deuteronomy written by George Valsamis and published by Createspace Independent Publishing Platform. This book was released on 2018-05-02 with total page 348 pages. Available in PDF, EPUB and Kindle. Book excerpt: The covenant with God transforms Israel into the start of humanity's repentance. Christianity recognized in Exodus a shadow of New Testament realities, with Christ being the true bread of life. Ritualism, stiffness of customs, prevalence of a legal spirit, serve mainly as a means to keep Israel separated from other nations in its faith in the one true God. Christianity will use allegory to interpret Jewish legality in a spiritual manner. A philosophy of history according to which the welfare of a society is a reward of her being faithful to the divine commands will be rejected by Christianity (it is resisted forcefully already in the book of Job). The book is offered at cost price, is illuminated and features a relatively large typeface, making its reading a pleasure. The text is the one prepared by Alfred Rahlfs, modified by the Church of Greece (P. Bratsiotis) to take advantage of forms being in use in the Greek liturgical tradition, a tradition of the highest authority, coming through Byzantium and being alive even now. You may like to check this edition even if you already have the Septuagint in some other form. Official page: elpenor.org
Download or read book A critical concordance to the Septuagint written by J. David Thompson and published by . This book was released on 1999 with total page 804 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Consistency of Translation Techniques in the Tabernacle Accounts of Exodus in the Old Greek written by Martha Lynn Wade and published by BRILL. This book was released on 2003 with total page 304 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book examines and compares the translation techniques used in the Old Greek version of the instructions for the building of the tabernacle (Exodus 25-31) and the account of its construction (Exodus 35-40), suggesting the instructions were translated first. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).
Download or read book Septuagint 1 Maccabees written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2019-12-12 with total page 85 pages. Available in PDF, EPUB and Kindle. Book excerpt: 1ˢᵗ Maccabees tells the story of the Maccabean Revolt against the rule of the Seleucid Empire in the 2ⁿᵈ century BC. The content of 1ˢᵗ Maccabees appears to be a Sadducee text, as it gives all credit to the self-declared high priests that led the rebellion against the Greeks, occasionally mentioning the sky-god Shamayim or the earth-goddess Eretz. It also omits the names of the other gods that 2ⁿᵈ Maccabees and 3ʳᵈ Maccabees mention the Judeans worshiping, such as Dionysus, which supports its authorship in the Hasmonean Dynasty, when the other gods were no longer tolerated. Four books of Maccabees were ultimately added to the Septuagint, three in the 1ˢᵗ century BC, and the 4ᵗʰ as an appendix in the 1ˢᵗ century AD. No trace of these books has been found among the Dead Sea Scrolls, and they are generally thought to have been written in Greek. 1ˢᵗ and 2ⁿᵈ Maccabees do include several Aramaic loanwords that support an Aramaic source text. The Syriac Bibles also include a 5ᵗʰ Maccabees, which is a translation of book 6 of Josephus’ The Judean War. The Judean War is considered extended canon in the Ethiopic Bibles, however, the Ethiopic Bibles also include three books of Maccabees, which are not based on the Greek books, or Josephus. An Arabic book of Maccabees also exists, which is often mislabeled as 5ᵗʰ Maccabees in English language literature, because it was initially misidentified as being the same book as Syriac 5ᵗʰ Maccabees. The Arabic book is a translation of a Palestinian Aramaic book from circa 525 AD, which itself appears to be based on the Hebrew book of Maccabees, which surfaced much later. The Hebrew version of Maccabees was collected with other Hebrew language manuscripts from various eras in a Yiddish compilation in the 1300s. The Hebrew translation of Maccabees was likely composed in Iberia earlier than 500 AD and was probably based on an Aramaic text, along with an Iberian tale about Hannibal. The Aramaic text that was used is closely related to the text found in the Josippon, which is believed to have been composed in southern Italy in the 900s. The Josippon claims to be a copy of the book of Joseph ben Gurion, one of the leaders of the Judean Revolt of 66 AD. Joseph died in 68 AD, and Josephus, who survived the war, did not report that Joseph was a writer, however, it stands to reason his faction must have had some form of propaganda, likely based on the Maccabean Revolt. These Josippon-related versions of Maccabees are of very little historic value, as they are replete with historical errors. Their original function appears to have been to serve as inspiration rather than to educate.
Download or read book Septuagint Deuteronomy written by Scriptural Research Institute and published by Digital Ink Productions. This book was released on 2020-08-14 with total page 291 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The Greek terms in Deuteronomy are translations of known Canaanite gods, most especially, El, the Canaanite creator god. El translates in Canaanite and Hebrew as ‘God,’ and is the primary god worshiped in ancient Canaan in the era Abraham was reported to have passed through the area. El was also the patron god of the Temple of El, built by Jacob near the modern city of Nablus in the Palestinian West Bank, which featured in many of the early Israelite scriptures before Samaria was conquered by the Assyrian Empire. In the Book of Micah, the Temple of El was referred to as Jacob's Temple of El, which confirms that the Israelites in the 8ᵗʰ century BC considered the Temple of El at Shiloh to be the Temple of El that Jacob built, in Cosmic Genesis chapter 35. If the Greeks translated the Septuagint accurately, which everything other than the names of God indicates, then the term God would have been El in the texts they translated. Likewise, Lord God would have been Adon Elohim, the title of El, which translates as 'Father of the gods.' Adon Elohim was a Canaanite title for El, found in the Ugaritic Texts. This translation attempts to restore and translate the original Septuagint's book of Deuteronomy as it would have appeared circa 250 BC.
Download or read book Notes on the Greek Text of Exodus written by John William Wevers and published by SBL Press. This book was released on 2019-04-09 with total page 709 pages. Available in PDF, EPUB and Kindle. Book excerpt: A result of John Wevers’s twenty-five-year association with the Göttingen LXX, this work records his textual notes on the Greek Exodus. The Greek text of Exodus departs in places radically from the Hebrew of the Masoretic tradition. These Notes presuppose that the Hebrew parent text was not all that different from the Masoretic tradition text and that the Greek translator throughout tried to formulate an understanding of the Hebrew from an Alexandrian-Jewish perspective. Included in the Notes are assessments of major textual variants by later readers. This volume is intended for serious students interested in using the LXX text, rather than for the professional LXX scholar.
Download or read book Septuagint Malachi written by Scriptural Research Institute and published by Scriptural Research Institute. This book was released on 2020-09-02 with total page 36 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Malachi is the most curious and debated of the Books of the Twelve minor prophets, as the name Malachi (מלאכי) simply means 'angelic' in Hebrew, and the Greek translation used the word angel (ἀγγέλου) in the Septuagint. Most Jewish and Christian denominations do treat the word as the name of a prophet, however, the prophet Malachi was never mentioned by any other prophet or Ezra the scribe, and therefore some denominations consider the Book of Malachi to be an anonymous work, with the word Malachi simply referring to the angel of the lord. Early Jewish records from the late Persian era indicate that the Jews at the time considered the book of Malachi to have been written by Ezra the scribe, however, by the Greek era, the book was no longer attributed to Ezra. The date the book was written is also a matter of debate, as the book does not include any of the usual references to the political situation. Malachi does include two references that can be used to date the work, however, are generally ignored by scholars as they both date the book to the early 800s BC. The clearest reference was the prediction in chapter 4: "Look, I will send to you Elijah the Tishbite..." Elijah the Tishbite was the prophet Elijah from 3rd and 4th Kingdoms (Masoretic Kings), and 2nd Paralipomenon (Masoretic Diḇrê Hayyāmîm) whose live is dated to between 900 and 849 BC. The second reference is the general description of the state of Edom, which is described as having been defeated by the Judaeans. This matches the political reality of Elijah's time, when Edom was subject to the Kingdom of Judah, between 930 and 870 BC. Edom was a kingdom southeast of Judah from at least the 1200s BC until 125 BC when the Hasmonean dynasty conquered the kingdom. Edom was recorded as being a dependency of the Kingdom of Judah between 930 and 870 BC, but then rebelled against Judah, and does not appear to have been conquered outright by the Judeans again until the Hasmonean dynasty. These two references indicate the Book of Malachi was written between circa 880 and 870 BC, at the same time as the Book of Shadrach, which is embedded within the Book of Zachariah.
