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Book The process of precipitating handwritten letters explained

Download or read book The process of precipitating handwritten letters explained written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-28 with total page 9 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book Occult Interpretation of Alphabets and Numerals

Download or read book Occult Interpretation of Alphabets and Numerals written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-04-19 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: The occult systems of interpreting numerals solves the problem of cosmogony; and the systems of geometrical figures represents the numbers objectively.

Book Magic is the Occult Knowledge of Natural Law

Download or read book Magic is the Occult Knowledge of Natural Law written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-29 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book When theological ethics speak no longer in man

Download or read book When theological ethics speak no longer in man written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2021-03-10 with total page 16 pages. Available in PDF, EPUB and Kindle. Book excerpt: Divine conscience is being stifled by pure selfishness. Dicken’s “baleful roads of by-gone days” persist, only on a more gigantic scale, in the Emerald Island of today. Cases emanating directly from the realm of political and diplomatic action, cry loudly to the common ethics of humanity for exposure and punishment. The prosperity of every state is based upon the orderly establishment of family principles; and the first duty of those in power is to guard the sacred maternal rights against any brutal violation. A future King of Serbia is doomed to witness from his childhood daily scenes that seem to have been copied from the palaces of Messalina and the Borgia Popes. Love, wealth, and happiness smiled upon Nathalie Keshko from her very cradle, until that unfortunate marriage of hers with Michael Obrenovitch, the lineal descendant of swineherds. Natalie’s noble uprighteousness and true womanly moral qualities must have made him dread her from the first. Who gives you the right and audacity to so insult all law, divine and human? Is it in the name of Christianity that you perpetrate an act which would disgrace any “heathen” potentate and State? The unspeakable cruelty and wickedness inflicted upon the legitimate Queen of an insignificant Kingdom, may be done to any of you — when the hour of retributive justice strikes. Arise then, and protest in the name of human rights while you are still in power. For who knows how long that power may last? A heavy load of Karma is in store for the cruel King of Serbia. Whom God has joined together, let no man put asunder. Modern civilization is most uncivil as it can only advance at the expense of moral improvement and social cohesion. What an infamous act of despotism and injustice inflicted upon a woman, innocent and pure as few!

Book The philosopher   s stone is Triune Unity  and the end of all philosophers

Download or read book The philosopher s stone is Triune Unity and the end of all philosophers written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2024-08-17 with total page 110 pages. Available in PDF, EPUB and Kindle. Book excerpt: Part 1. Mystery is the negation of common sense, just as metaphysics is a kind of poetry. Ten axiomatic propositions of eastern philosophy. Part 2. There are two kinds of seership, spiritual and sensuous. Spiritual seership is pellucid vistas of cosmic splendour; sensuous, hazy glimpses of Truth distorted by matter. Part 3. The exercise of Will-power is the highest form of prayer, followed by an instant response. Eight Vedantic precepts of man’s mystic powers, and their appellations. Part 4. An illusionary “double” or doppelganger can be projected to any location. There are three kinds of “doubles” or astral bodies. Part 5. Feats and wonders by learned thaumaturgists, skilled in occult science. Conjuration, ceremonies, circle-making, and incense-burning are as ridiculous as they are useless. Part 6. The adept-magician can release the astral soul from the cremated remains and thus facilitate the withdrawal of the astral soul of the deceased, which otherwise might remain stupefied for an indefinite period within the ashes. Part 7. The disappearance from sight of a flame, symbol of Divine Light, does not imply its actual extinction. The spirit of the flame is inextinguishable. Part 8. Pure Buddhism possesses all the breadth that can be claimed from a doctrine, at once religious and scientific. Its tolerance excites the jealousy of none. Part 9. Magnetism is the alphabet of magic. The glorified human spirit is far more beauteous than its physical capsule. Part 10. The Todas resemble the statue of the Grecian Zeus, in majesty and beauty of form. Part 11. Shamanism is the heathenism of Mongolia, and one of the oldest religions of India. In is an offshoot of primitive theurgy, a practical blending of the visible with the invisible world. Part 12. The philosopher’s stone is no stone, it is Triune Unity and the end of all philosophers. Man is also a stone, potentially, a living foundation upon which he can build a temple, pure as flaming diamond, fit for his Higher Self to shine through him and become a beneficent power on earth. Part 13. The longevity of Lamas and the Talapoins of Siam is proverbial. Part 14. To deride wonders is easy; to explain them, troublesome; to dissect scientifically, impossible. How the brave warrior’s feet proved less nimble than his tongue. Part 15. Shamanism and its spirit-worship, is the most despised of all surviving religions. Still, many Russians are convinced of the Shamans’ supernatural powers. Part 16. The Kurdish rites and doctrines are purely magical and magian. They unify the mysticism of the Hindu with the practices of the Assyrio-Chaldean magians. Part 17. The plastic power of imagination, when impregnated with the potentiality of good or bad, generates a current which attaches itself to anyone who comes within it. “Evil eye” is the effect of venomous thoughts from the spell a malicious person. Part 18. The subjective end of matter, is pure spirit; the objective end, crystallised spirit. There being but One Truth, man requires but One Church, which is the Temple of God within us, walled-in by dense matter. Part 19. Modern Spiritualism is neither a science, nor a religion, not even a philosophy. To the spiritualists we offer philosophical deduction, instead of unverifiable hypothesis; scientific analysis and demonstration, instead of undiscriminating faith. Part 20. Our work is done. The enemies of Truth have been all counted, and paraded for all to see. Modern science, powerless to satisfy the aspirations of the race, makes the future a void, and bereaves man of hope. Paganism is ancient wisdom replete with Deity. And today, it rules the world in secret. Part 21. If ye love me, keep my commandments. Commentary on John xiv, 15–17. Appendix A. The Fire which devours itself is more mighty than ordinary fire. Appendix B. Biography of Francis Gerry Fairfield.

Book The Pernicious Sophistry of Hypocrisy

Download or read book The Pernicious Sophistry of Hypocrisy written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on with total page 12 pages. Available in PDF, EPUB and Kindle. Book excerpt: While every vice is hid by hypocrisy, every virtue is suspected to be hypocrisy. Christian societies roll around the mire of hypocrisy, steeped in false pretence. Deceit and hypocrisy are at work for dear self’s sake, in every nation as in every individual. Selfishness, whether it breeds ambition for aggrandizement of territory, or competition in commerce at the expense of one’s neighbour, can never be regarded as a virtue. The middle classes are honeycombed with false smiles, false talk, and mutual treachery. For the majority, religion has become a thin veil thrown over the corpse of spiritual faith. Our century is a boastful age, as proud as it is hypocritical; as cruel as it is dissembling. There are more hypocrites in a square yard of our “civilized soil” than antiquity has bred of them on all its idolatrous lands. Instead of courtesy and sincerity, we have feigned politeness and falsification on every plane; falsification of moral food, and the same falsification of eatable food. Sanctimonious hypocrisy has stifled genuine religious spirit, which is now regarded as madness.

Book The Astral Light preserves and reflects images of every thought and action

Download or read book The Astral Light preserves and reflects images of every thought and action written by Éliphas Lévi, Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2022-01-01 with total page 12 pages. Available in PDF, EPUB and Kindle. Book excerpt: The body of the world is a huge storehouse of corruption and degeneracy. In the great magical agent, which is the Astral light, are preserved all the impressions of things, all the images formed, either by their rays or by their reflections; it is in this light that our dreams appear to us, it is this light which intoxicates the insane and sweeps away their enfeebled judgment into the pursuit of the most fantastic phantoms. To see without illusions in this light it is necessary to push aside the reflections by a powerful effort of the will, and draw to oneself only the rays. Who are the dead whom we take for the living, and the vampires whom we mistake for friends? They are the poisonous mushrooms of the human species, absorbing the vitality of the living; that is why their approach paralyzes the soul, and sends a chill to the heart. These corpse-like beings prove all that has ever been said of the vampires, those dreadful creatures who rise at night and suck the blood from the healthy bodies of sleeping persons. In the hands of the true adept of the East, a simple wand of bamboo with seven joints, supplemented by their ineffable wisdom and indomitable will-power, suffices to evoke spirits and produce the miracles authenticated by the testimony of a cloud of unprejudiced witnesses.

Book Phallicism and Phallic Worship

Download or read book Phallicism and Phallic Worship written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-23 with total page 7 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book Instead of Black and White Magic  read selfish and unselfish motive

Download or read book Instead of Black and White Magic read selfish and unselfish motive written by William Quan Judge and published by Philaletheians UK. This book was released on 2018-05-23 with total page 7 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Book Theological malice is the root cause of Satanic Magic

Download or read book Theological malice is the root cause of Satanic Magic written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-09-17 with total page 19 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Theosophist believes in neither Divine nor Satanic miracles. There is neither Saint nor Sorcerer, neither Prophet nor Soothsayer for him. There are only Adepts, or proficients in the production of feats of a phenomenal character, to be judged by their words and deeds. It is only theological bigotry and intolerance that could so maliciously and arbitrarily separate two harmonious parts, psychic and physical phenomena, into two distinct manifestations of Divine and Satanic Magic, or “godly” and “ungodly” works. The very name Apocrypha forbids critics to trust them for information. The Occultists, however, claim that, one-sided and prejudiced as they may be, the Apocryphal Gospels contain far more historically true events and facts than does the New Testament, the Acts included. The former are crude tradition; the latter (the official Gospels), an elaborately made up legend. Simon Magus was a Kabbalist and a Mystic who, like so many other reformers, endeavoured to found a new Religion based on the teachings of the Secret Doctrine, yet without divulging more than necessary of its mysteries. He rejected the individuality of his personal spirit, and recognized the Divine Ray which dwells in his Higher Ego as a reflection of the Universal Spirit. By Simon Magus we must understand the Apostle Paul, whose Epistles were secretly, as well as openly, calumniated and opposed by Peter. The Church extols unstintingly his wonderful magic feats. On the other hand, Scepticism, represented by scholars and learned critics, tries to make away with him altogether. Thus, after denying the very existence of Simon, they have finally thought fit to merge his individuality entirely in that of Paul. The virus of insatiable power and ambition, culminating finally in the dogma of infallibility and tyrannical authority of the Churches, are the curse of humanity and the great extinguishers of Light and Truth. The aim of the Tannaïm, ancient Israeli Initiates, who were Kabbalists of the same secret school as John of the Apocalypse, was to conceal the real meaning of the names in the Mosaic Books. Be that as it may, no Christian could rival Simon’s thaumaturgic deeds. Simon could not submit to the leadership or authority of any of the Apostles, least of all to that of either Peter or John, the fanatical author of the Apocalypse.

Book Exact Science versus Archaic Philosophy

Download or read book Exact Science versus Archaic Philosophy written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-28 with total page 31 pages. Available in PDF, EPUB and Kindle. Book excerpt: Sound and Light, hearing and sight, are always associated. But sound is seen before it is heard. It is useless to demand or expect from the learned men of our age that which they are absolutely incapable of doing for us, until the next cycle changes and transforms entirely their inner nature by “improving the texture” of their spiritual minds. Unless there is an opening, however small, for the passage of a ray from a man’s higher self to chase the darkness of purely material conceptions from the seat of his intellect, his task can never be wrought to a successful termination. For the sun needs an eye to manifest its light. And this, we think, is the case with the materialist: he can judge psychic phenomena only by their external aspect, and no modification is, or ever can be, created in him, so as to open his insight to their spiritual aspect.

Book The Pitfalls of Occult Arts and Metaphysical Healing

Download or read book The Pitfalls of Occult Arts and Metaphysical Healing written by Helena Petrovna Blavatsky, William Quan Judge and published by Philaletheians UK. This book was released on 2018-05-28 with total page 45 pages. Available in PDF, EPUB and Kindle. Book excerpt: Healing the sick requires unalloyed benevolence, untainted even by latent selfishness. Therefore, a would-be healer must be physically and morally healthy, confident in his science and in himself. Only then can he heal effectively, safely, and permanently. There is nothing “spiritual” or “divine” in any of the latent occult powers in man. But interfering with someone else’s mind, whether consciously or unconsciously, is Black Magic, particularly since there is always more than a tinge of selfishness in the operator’s mind. The true Theosophist neither intrudes in others’ mind, nor hinders others’ freedom of thought. Hypnotism is the new scientific name for the old “superstition.” What the operator is using is not his “benevolent” will, as it is commonly thought, he simply bewitches the patient by means of his auric fluid. No one has the right to take the mind of another, for any purpose, into his possession. “Doing good works” in this way is likely to be vitally injurious, as all but those who are blind in their love of benevolence are compelled to acknowledge. Instead of healing, the hypnotisers awaken the dark forces of nature and end up inoculating the sick with their own ills and vices. Learning and doing good rightly, informed by higher knowledge, is far more effective and safe than the imprudent haste for good works. Though acceptance of Truth and practice of virtue cannot avert stored up Karma, good effects can be produced today and in future. Compassionate action is what really counts, not mere thoughts and wishful thinking. Central to spiritual development is unfeigned compassion-sacrifice which, when enacted, becomes altruism as much as “inaction in a deed of mercy becomes an action in a deadly sin.” (Cf. Voice of the Silence, frag. II vs. 135 p. 31)

Book On malevolent bewitchments and venomous magic

Download or read book On malevolent bewitchments and venomous magic written by Eliphas Levi, Helena Petrovna Blavatsky, Paracelsus and published by Philaletheians UK. This book was released on 2022-07-07 with total page 66 pages. Available in PDF, EPUB and Kindle. Book excerpt: Bewitchment, whether voluntary or involuntary, physical or moral is a homicide — and the more infamous because it eludes self-defence by the victim and punishment by law. Moral maladies are far more contagious than physical. Some triumphs of infatuation are comparable to leprosy or cholera. Bewitchment by means of currents is exceedingly common, morally as well as physically; most of us are carried away by the crowd. Absolute hatred, unleavened by rejected passion or personal cupidity, is a death sentence for its object. Black magic is a graduated combination of sacrileges and murders designed for the perversion of the human will. It is the religion of the devil, the cultus of darkness, and the hatred of good carried to the height of paroxysm. Not only do the wicked torment the good, but the good torture the wicked unconsciously. We may die through love as well as through hate, for there are absorbing passions under the breath of which we feel depleted like the spouses of vampires. Antipathy is the presentiment of a possible bewitchment, either of love or hatred, for we find love frequently succeeding repulsion. Instantaneous sympathies and electric infatuations are explosions of the astral light, which is akin to the discharge of strong magnetic batteries. Bewitchment by a will persistently confirmed in ill-doing, cannot be pulled back without risk of death. The spell may be staved off by substitution or deflection of the astral current. But the sorcerer who releases a spell must have another object for his malevolence, or he himself will perish by his own spell because every poisoned magnetic emission that cannot reach its target will return with force to its point of departure. Virtue is one of the elixirs of long life and well-being. While vice is hid by hypocrisy, virtue is suspected to be hypocrisy. Sorcery, whether by spells or love-potions, is venomous magic. We write not to instruct but to warn. Sorcerers are often poor country folks, repulsed by all, and therefore afflicted by enduring bitterness. The fear which they inspired was their consolation and their revenge. Magical emblems and characters, engraved on amulets and talismans, are relics of old religious rites, the meaning of which is no longer understood. Only harmlessness and brotherhood in thought and deed, coupled with non-resistance to evil, can shield us from evil. Real protection comes from personal merit and virtue, not from talismans. Nought is permitted to the virtuous man. Love, above all in a woman, is a veritable hallucination; for want of a prudent motive, it will frequently select an absurd one. Cyanide, when not lethal, will enfeeble the mind already poisoned by an evil will. Stay clear of bitter almonds (as well as the kernels of apricot, peach, and cherry), almond flavour extracts such as Amaretto, almond milk, soaps, and perfumes, Datura stramonium, and other hallucinogens. Tobacco, by smoking or otherwise, is a dangerous and stupefying philtre and brain poison. Nicotine is not less deadly than cyanide. Moreover, the latter is present in tobacco in larger quantities than in bitter almonds. But the most terrific of all philtres is the exaltation of misdirected devotion. By fuelling the imagination, excessive fear becomes a self-fulfilling prophecy. Goodness is much stronger than evil. Rise then above childish fears and dumb desires. Stamp out evil influence by controlling unbridled imagination and fanciful speculation. Believe in supreme wisdom for true wisdom cannot ensnare your intelligence. Poisons can may make you ill but never immoral. Weakness sympathises with vice because vice itself is a weakness that assumes the mask of strength. Madness holds reason in horror, and delights in the exaggerations of falsehood. Every human being, whether magus or not, should oppose violence by mildness, chastise evil by good, cruelty by tenderness. There can be nothing more dangerous than to make magic a pastime, or part of an evening’s entertainment. Magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions, and defeat science. The milder and calmer you are, the more effective will be your anger; the more energetic you are, the more precious will be your forbearance; the more skilful you are, the better will you profit by your intelligence and even by your virtues; the more indifferent you are, the more easily will you make yourself loved. Excessive love produces antipathy; blind hate counteracts and scourges itself; vanity leads to abasement and the most cruel humiliations. Remember that the magus is sovereign, and a sovereign never avenges because he has the right to punish; in the exercise of this right he performs his duty, and is implacable as justice. The way to see clearly is not to be always looking; and he who spends his whole life upon a single object will not attain it. Ceremonies are methods to create a habit of will, however, redundant when the habit is firmly established. We will now expose and stigmatise some of the most abhorrent acts. What sorcerers seek above all, in their evocations of the impure spirit, is that magnetic power which is the possession of the true adept, so that they can shamefully abuse it. Providence seems to scorn those who despise the martyrs, and to slay those who would deprive them of life. The terrible menace of hell inflicted by Christianity upon its flock has created more nightmares, more nameless diseases, more furious madness, than all vices and excesses combined. That is what the Hermetic artists of the middle ages represented by the incredible and unheard-of monsters, which they carved at the doors of basilicas. Moral equilibrium rests upon the immutable distinction between true and false, good and bad; one must place himself, by his works, in the empire of truth and goodness or relapse eternally, like the rock of Sisyphus, into a pandemonium of falsehood and evil. Wash carefully your clothes before giving them away. In times of epidemic the terror-struck are the first to be attacked. The secret of not fearing evil is to ignore it altogether. The wise men have scarcely any sorceries to fear, save those of fortune, but when called upon to advise they must persuade the bewitched to do some act of goodness to his bewitcher, to render him some service which he cannot refuse, and lead him to the communion of salt. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky.

Book The power of the magician is inversely related to his worldly interests

Download or read book The power of the magician is inversely related to his worldly interests written by Eliphas Levi and published by Philaletheians UK. This book was released on 2022-07-07 with total page 63 pages. Available in PDF, EPUB and Kindle. Book excerpt: Occult philosophy is the key to all divine obscurities, and the absolute queen of society in those ages when it was reserved exclusively for the education of priests and kings. The multitude never conspires except against real powers; it possesses not the knowledge of what is true, but it has the instinct of what is strong. Emperor Julian was the Don Quixote of Roman Chivalry. Julian and Socrates were put to death for the same crime. Why do priests and potentates tremble? What secret power threatens tiaras and crowns? Magic, as a science, is the knowledge of the metaphysical principles, and of the way by which the omniscience and omnipotence of the spirit and its control over nature’s forces may be acquired by the individual while still in the body. Magic, as an art, is the application of this knowledge in practice. True Magic is the intimate knowledge of nature within the sanctuaries known as the “worship of the Light” and diligent research into those occult laws, which constitute the ultimate essence of every element. True Magic, being divine and spiritual wisdom, it can only be exercised by the pure in heart. Occultism is vastly different from “magic,” a term often confounded the occult sciences, including the “black arts,” and the “worship of Darkness.” The Sphinx is the living palladium of humanity and the imagination lighting up our blind senses. She is the eternal enigma of the vulgar, the granite pedestal of Divine Wisdom, the voracious and silent monster whose invariable form expresses the one dogma of the great universal mystery. By lifting the veil of Isis and balancing the twin opposing powers — spirituality and animalism — ever reacting upon each other, the Kabbalah affirms the eternal struggle of being, reconciles reason with faith, power with liberty, and science with mystery. The seeker of Truth must be fearless and forgiving, brave dangers, dishonour, and give up all expectation. Divine knowledge must be conquered by defiant intensity and virtue, before she opens the portals of her secret chambers. Unsullied by the hand of matter, she shows her treasures only to the Eye of Spirit. What is faith except the audacity of a will, which does not tarry in darkness, but moves on towards the light in spite of all ordeals, surmounting all obstacles? It is action that proves life and establishes will, therefore, we must act in order to be. Mysteries are disdained by modern science. Their primary benefit is that they forestall absolute brutality among men. Miracles are natural phenomena from occult causes. Admission of miracles implies ignorance of their causes. By providential law, the true alchemist can only exercise omnipotence in inverse proportion to his material interests: the more resigned is he to privations, and the more he esteems that poverty which protects the secrets of the magnum opus, the more gold he makes. He must be cool, dispassionate, and utterly unconcerned with self, yet ever ready to sacrifice himself for the welfare of others. He has no right to use his magnetic power to lessen his personal suffering, as long as there is a single creature that suffers and whose physical or mental pain he can lessen, if not heal. Passion forcibly projects the astral light and impresses unforeseen and uncontrollable movements on the universal agent. The more we restrain ourselves for an idea, the greater is the strength we acquire within the scope of that idea. Indolence and forgetfulness are the enemies of will, and for this reason all religions have multiplied their observances and made their worship minute and difficult. In order to do a thing we must believe in the possibility of our doing it, and this confidence must forthwith be translated into acts. Faith does not even try; it begins with the certitude of completing and proceeds calmly, as if omnipotence were at its disposal and eternity before it. True magicians are normally found in rural areas, often uninstructed folks and simple shepherds. Those who live in harmony with nature are wiser than doctors, whose spiritual perception is trammelled by the sophistries of their schools. While poverty has no natural tendency to bring forth selfishness, wealth requires it. Hardship and poverty are so favourable to spiritual progress that the greatest masters have preferred it, even when the wealth of the world was at their disposal. In poverty is benevolence assayed, and in the moment of anger is a man’s truthfulness displayed. By truth alone is man’s mind purified, and by the right discipline it does become inspired. We should always remember that we are dethroned sovereigns who consent to existence in order to reconquer our crowns. Therefore, we must avoid hideous objects and uncomely persons, must decline eating with those whom we do not esteem, and must be mild and considerate to all. The disciple, by following his inner light, will never be found judging, and far less condemning those weaker than himself. The lamp of truth guides his learning, the mantle which enwraps him is his discretion, the staff is the emblem of his strength and daring. Let us then learn diligently; and when we know, let us have the will to act in unison with the Cosmic Will. He who has silenced lusts and fears is a king among the wandering mass. Fragments of relative truths can be communicated orally by the Sage to the disciple, but not the complete, everlasting Truth. Therefore Sages speak sparingly not to disclose but to lead the pure in heart to discover. Energetic ecclesiastical mediocrity has managed to supplant modest superiority, misunderstood because of its feigned modesty. A man who is truly man can only will that which he should reasonably and justly do; so does he silence lusts and fears, that he may hearken solely to reason. Such a man is a natural king and a shepherd for the wandering multitude. Life is aspiration and respiration. Creation is the assumption of a shadow to serve as a bound to light, of a void to serve as space for the plenitude, of a passive fructified principle to sustain and realise the power of the active generating principle. Movement is the outcome of a preponderance of one over the other force (positive and negative) as determined by the laws of affinity and antipathy. If both forces are absolutely and invariably equal, the world will come to a stand-still. “If the two forces are expanded and remain so long inactive, as to equal one another and so come to a complete rest, the condition is death.” Man can produce two breathings at his pleasure, one warm and the other cold; he can also project either the active or passive light at will. Will is the offspring of Divinity; desire, the motive power of animal life. Miracles are the inexplicable effects of natural causes. They are commonly regarded as contradictions of nature or sudden vagaries of the divine mind — not seeing that a single causeless effect would reduce the universe to chaos. Anthropomorphism is the parent of materialism and author of black magic. God operates by His works in heaven by angels, and on earth by men. But in the “heaven” of human conceptions, it is humanity that creates God, and men think that God has made them in His image because they have made Him in theirs. The man who has come to fear nothing and desire nothing is master of all. Nothing on earth can withstand the power of rational will. Warm breathing attracts, cold repels, for heat is positive electricity; cold, negative electricity. Warm insufflation restores the circulation of the blood, cures rheumatic and gouty pains, restores the balance of the humours, and dispels lassitude. Cold insufflation soothes pains occasioned by congestions and fluidic accumulations. Occult medicine is essentially sympathetic. Good will and reciprocal affection must exist between doctor and patient. Syrups and juleps have little inherent virtue. Rabelais compelled his patients to laugh, and all the remedies he subsequently gave them succeeded better, as a result; he established a magnetic sympathy between himself and them, by means of which he communicated to them his own confidence and good humour; he flattered them in his prefaces, called them his precious, most illustrious patients, and dedicated his books to them. The cause of every bodily disorder can be traced back to a moral disorder. But the power to heal is never possessed by those addicted to vicious indulgences. Only the pure in heart can heal the ills of the body by exercising divine gifts. Such only can give peace to the disturbed spirit of their brothers and sisters, for their power to heal come from no poisonous source.

Book Black versus White Magic  the two Opposing Powers

Download or read book Black versus White Magic the two Opposing Powers written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-16 with total page 26 pages. Available in PDF, EPUB and Kindle. Book excerpt: When a Solitary Ray from the Infinite One is about to become the Many, Duality interposes between It and Its finite differentiations. In the mayavic worlds of being everything is dual. Even the Divine Logos manifests as a double principle of Good and Evil. In terms of human evolution, the seeds of White and Black Magic were sown in Atlantis. Though perfected in materiality, Atlanteans degenerated in spirituality. Black magic, bestiality, selfishness, and self-adoration spelled their demise. Magic is arcane knowledge of the subjective side of Universe and Man, and of the Occult laws and powers that govern their objective manifestations. Arcane science misused, is Sorcery; wisely applied, True Magic. Black Magic is the predictable outcome of selfish motives. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. Practical Theosophy is the modern term for old Magic. Metaphorically speaking, Magic is the conscious reunion of Psyche with Cupid, her beloved groom, upon her return to their celestial abode, or the re-integration of Thought and Spirit. This is the mystery that sanctifies marriage and every earnest hope for a better life. Thus true Magic is the marriage of Nous (Atma-Buddhi) with Manas, a union where Will and Thought, separated at the beginning of time, become One again when self-consciousness reaches the summit of divine power and inner knowledge. When man was first created he couldn’t commit any sin, for he was mindless and therefore irresponsible. The only “vice of his origin” was not his: it has been committed by those who refused to fire him with self-consciousness, with its inherent freedom of thought, and personal responsibility borne by informed decisions. Gnosis is the Western term for the mysteries and destiny of our being, both White and Black. A metaphor for the same enigma is Resurrection or the Raja-Yoga of Eastern Occultists. Amongst Neoplatonists, Raja-Yoga is known as Theurgy. Gnosis will either crown the pure with the sovereignty of their own spirit, or crush the opportunist in the darkness of ignorance and earthy passions. Theosophy is the keynote of our relationship with and in Divine Magic. For Magic is the study and application of divine law. Magic is the ancient Persian word for knowledge and embraces all Chaldeans sciences. It is proficiency in Nature’s hidden powers and laws, or Secret Wisdom, as it was taught in the sanctuaries of the Old World. Magic is the Maha, Magi or Maginsi of Medes and the Egyptians, and the Meghiston of the Zoroastrians. Ancient Magic is Secret Wisdom, the very opposite of Diabolism. It is the theurgy of Iamblichus, the gnosis of Pythagoras, the ecstasy of the Philaletheians, the summit of Eastern Philosophy and Ethics. Magic or Practical Occultism, is the object of Yoga. Mesmerism is another key to our inner nature. It is the Gupta-Vidya of the Eastern Occultists, excellence in universal philosophy, and pinnacle of human knowledge. As Truth is One, so the method for attaining It must be also one. Its disciples help each other in their lessons. The Witches of Thessaly are still amongst us. But as Magic differs from Sorcery, so the Magician differs from the Witch. Hypnotism is Black Magic, irrespective of whether conscious or unconscious. There is little difference between Voodoos and the Vivisectionists of our age. Therefore, Western practitioners of the Black Arts should not have the punishment and reputation without the profits and enjoyments they may get therefrom. Selfish initiates, lured by the glamour of power, retrogress inexorably, and curses always come home to roost. There are “Brothers of the Light” and “Brothers of the Shadow,” there are genuine seers and passive mediums, there are High Planetary Spirits and their illusionary appearances on the psychic screen of mediumistic perceptions. There is White Tantric Magic and its tainted counterpart, there is Neoplatonic Theurgia and its opposite number, Goëtia. Christians beware! The New Testament is all about Unselfishness and Spirituality. The Old Testament is a manual of Selfishness and Psychism. At the apex of its development, our Race will branch off to initiated Adepts, “Sons of Light,” and natural-born mediums, or “Sons of Darkness” — the latter to be exterminated by fire when time expires. We live in dangerous times. There are scores of unconscious crimes committed and many innocent people punished. Terror, tremor and dreadful incidences, as well as beauty, peace, and inspiration are “true presentiments of what lies in the bosom of the future, and much of which is already born.” Practical Theosophy is fraught with dangers for dabblers and neophytes alike. No one should go into occultism or even touch it before he is perfectly acquainted with his own powers. For, it’s all too easy to fall into Black Magic. Even a deed of kindness done with partiality may become evil, by stirring up animosity in the mind of others.

Book Does your mind elate with self adoration and self aggrandizement

Download or read book Does your mind elate with self adoration and self aggrandizement written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2021-10-18 with total page 67 pages. Available in PDF, EPUB and Kindle. Book excerpt: Selfishness, envy, revenge, and malice are mankind’s deadliest curses. Selfishness is love misdirected to, and jealously kept for one’s little self at the expense of his Spiritual Self and of all other selves, who are transient rays of One Universal Self. Selfishness and ambition are mankind’s deadliest curses. Great intellect and too much knowledge is a two-edged weapon in life, and instruments for evil, as well as for good. When combined with Selfishness, they will make of the whole of Humanity a footstool for the elevation of him who possesses them, and a means for the attainment of his objects; while, applied to altruistic and humanitarian purposes, they may become the means of salvation of the many. Pride and Presumption, the two chief prompters of Selfishness and Egotism, are the causes that emptied heaven of one third of its divine dwellers (mystically) and of another third, of the stars (astronomically). The first statement is an allegory intimately connected with humanity; the second, a fact. Our age is criminal in its frightful selfishness, in its scepticism which grimaces at the very idea of anything beyond the material, and in its idiotic indifference to all that does not pertain to the personal self — more than any of the past ages of ignorant barbarism and intellectual darkness. The paths are many but Wisdom is One. Artistic souls envision it, those who suffer dream of it, the pure in heart know it. Only light and empty heads, egotistical and vain drones, confused by their own buzzing, will remain ignorant of the supreme ideal. They will continue existing until life becomes a grievous burden to them. Pride and conceit are the two malignant cancers devouring the heart of “civilized” nations. Selfishness is the sword of Damocles dangling by evanescent personality over the golden thread that links it with its Spiritual Centre and Life Eternal. One never ceases to be astonished by the egoism, vanity, and “self-sufficiency” of the majority. There are some for whom their little personality constitutes the whole universe. The vices and illusions of lower minds are typical of egotistical mediocrities. Overfed by the sweet delicacies of ambition and personal life, man accumulates gravitas. Kipling says that he is gathering “too much ego in his cosmos.” His “little personality constitutes the whole universe,” says Madame Blavatsky. Every veil of illusion that creates a sense of personal isolation, a feeling of separateness from All, must be torn asunder; and those who, through vanity and selfishness, go against the Divine Plan, cannot but incur the punishment of total annihilation. Life on earth is the result and consequence of that unseen, yet ever present autocrat and despot, called Selfishness and Egotism. The strongest will becomes impotent before the voice and authority of this self-appointed commander. Selfish is the life of a hermit, useless to all, and as useless to himself. “Self-culture” is for the solitary Hatha Yogis who shun the society of their fellow men. Pampering the animal self is triply distilled selfishness. The Hindu Yogi, who isolates himself in an impenetrable forest, and the Christian hermit who retires to the desert, are both accomplished egoists. The one seeks refuge in Nirvana, the other to save his soul from hell. Philosophical pantheism is based upon the correct understanding of the mysteries of being. Modern pessimism is yet another system of evil added by unhealthy fancy to an ever-growing sum of social evils, and a systematic slander of sentient life. Neither good nor evil would exist were it not for the light they throw upon each other. The bundle of Egotism disappears after death, as the costume of the part he played disappears from the actor’s body after he leaves the theatre at the end of the play and goes to bed. The slightest tinge of Selfishness precludes the employment of Spiritual Forces. For, unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it. The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving. But the powers and forces of spirit lend themselves only to the pure in heart — and this is Divine Magic. The greatest crime that was ever perpetrated upon mankind was committed on that day when the first priest invented the first prayer with a selfish object in view. Prayer is an ennobling action when it is an intense feeling, an ardent desire rushing forth from our very heart for the good of other people, and when entirely detached from any selfish personal object; the craving for “the wilds beyond the heavens” is natural and holy in man, but on the condition of sharing that bliss with others. The heart of the purely selfish man, who cares not if all others rot so he can have pleasure in their pain, is softened for those near and dear to him — his family, relatives, and friends. His affections may even extend to religious fanaticism and even patriotic fervour in his country’s wars and political schemes, in the hope of recognition and reward. However sincere and ardent the faith of a theist, unless, while conforming his life to what he pleases to term “divine laws,” he gives precedence in his thoughts, first to the benefit that accrues from such a moral course of actions to his brother, and then only thinks of himself — he will remain a pious egotist. For belief in and fear of God will develop and grow in exact proportion to his Selfishness, his fear of punishment and bad results only for himself, without the least concern for his brother. Theism and atheism grow and develop together our reasoning powers, and become either fortified or weakened by reflection or deduction of evidence. The only God which Theosophists worship is Truth. The only devil they recognize and which they fight with unabated fury is the Satan of Egotism and unbridled passions. Alone our Western religion stands in its isolation, as a monument of the most gigantic human selfishness ever evolved by human brain, without one word in favour of, or for the protection of, the poor animal. Selfishness, envy, revenge, and malice are the hallmarks of sorcerers. The Roman Catholic “fathers” and clergy, particularly when pursuing their selfish objectives collectively, they have to be ranked among the adepts of the Black Art. In the crypts of the cyclopean Stonehenge in England, and its twin-brother Carnac of Brittany, curious scenes are taking place whenever there is a new convert in view. Stupefying is the power of blind faith in, and veneration of, ecclesiastical teachings. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious, and divine Magic. Whenever those priest-hypnotists want to control an individual, selected by them for conversion, they retire to an underground place, consecrated by them for such purposes and there, forming a circle, throw their combined will-power in the direction of that individual. This is the kind of ceremonial Magic and sorcery practiced at Stonehenge and elsewhere. The modern Symbologist is exceedingly clever only at detecting phallic worship and sexual emblems, even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. Magic is still in full sway amidst mankind, however blind the latter to its silent presence and pernicious influence, however ignorant society may be of its beneficent and maleficent effects. Most of those magicians are sorcerers by reason of their inherent selfishness, their revengeful natures, their envy, and malice. Man accumulates knowledge, invents religions and philosophies, but he himself remains still the same. In his ceaseless chase after wealth and honours and the will-o’-the-wisps of novelty, enjoyment, and ambition, man is ever moved by one chief motor — Vain Selfishness. We live in an era of the most triumphant display of human genius. But what good has all this great civilization and progress done to the millions in the world’s slums, and to the armies of the “great unwashed”? Selfishness is the chief prompter of our age and the boisterous rebel against Nature’s decrees. The student, at the very outset, learns that the alpha and the omega of life is selflessness, and knows that only in the sanctuary of merit and self-forgetfulness can the true meaning of life reveal itself to his eager heart. By sinking his consciousness deep into his heart he can reach that holy place, only when alone in silence and darkness. When the need for silence has grown great enough, he will turn to seek it even in the midst of the struggle with self, and he will find it. Living for self alone is full of pain and sorrow; living for others is full of divine bliss and joy for ever, free from bonds tied by mortal hands. There is no danger to him who is true and sincere, and especially unselfish. For he is thus prepared to meet any temptation. The pure at heart, who study with a view of perfecting themselves, need not have any fear; but rather those who make of the Sacred Science a sinful pretext for worldly motives, who should tremble. Conscience, God’s vicegerent in the soul, speaks no longer in man when the whispers of the still small voice within are stifled by the ever-increasing din and roar of selfishness. Space and time should be given to the self-appointed censors of morality to cleanse themselves of the ferocious selfishness, narrow-mindedness, and conceit which have made their playing at “the higher life” an almost comical travesty. It is that fierce and unashamed personal selfishness, the chief motor in the “struggle for life,” that is the sole cause of human starvation, and it’s vastly more powerful extension — national egoism and vanity — which stirs up wealthy nations and individuals to bury enormous capitals in the unproductive erection of gorgeous churches and temples, and to support a swarm of social drones called Cardinals and Bishops, who parasitize their subordinates and their flocks. Compassion felt but not acted upon is not altruism, it is bare hypocrisy. Spiritual perfection and knowledge can only be reached on the spiritual plane — in that state in which all sense of separateness, all selfishness, all feeling of personal interest and desire, has been merged in the wider consciousness of the humanity at large. No blind submission to the commands of another can be demanded, or would not be of any use. Each individual must learn for himself, through trial and suffering, to discriminate what is beneficial to humanity; and in proportion, as he begins transmuting his materiality to spirituality — lead to gold — his mind will open to receive the guidance of his Immortal Self within. and best friend of the mortal self. Impersonality is the ultimate aim of cosmic evolution. We have to work along with Nature, and not place ourselves in opposition to her inherent impulse, which must ultimately assert itself. To oppose it, must necessitate suffering, since a weaker force, in its egotism, tries to array itself against the mighty Universal Law. Whenever Truth is veiled for the many, it is unveiled for the few. Men had not created evil yet in those hoary days of bliss and purity, for they were more Godlike than human. When Selfishness was born out of desires and passions hitherto unknown, and superhuman knowledge and power were abused, it became necessary to limit the number of those who knew. Thus arose Initiation. The need of veiling Truth to protect it from desecration becoming more apparent with every generation, the thin veil used at first had to be gradually thickened according to the spread of I-ness and Me-ness, Luxury and Lust — and this led to the Mysteries. Our age is pre-eminently materialistic and pietistic. Our literature, our modern thought, and the so-called progress, run on these two parallel lines, so incongruously dissimilar, and yet both so popular and so very orthodox, each in its own way. He who presumes to draw a third line, as a hyphen of reconciliation between the two, has to be fully prepared for the worst. Compassion felt but not acted upon is not altruism, it is mere hypocrisy. Real self-development on esoteric lines requires action. The only way of sacrificing oneself “to the eternal” is by attuning to the collective spirit of life, embodied in and represented in its highest divine aspect by humanity alone. Vice and wickedness are an abnormal, unnatural manifestation, at this period of our human evolution. The fact that mankind was never more selfish and vicious than it is now — civilized nations having succeeded in making of the first an ethical characteristic, and of the second an art — is proof of the of the sorry state we are all in today. The Immortal Titan and True Philanthropist is moved by Compassion-Sacrifice; the mortal man, by Selfishness and Self-adoration in every instance. If man by suppressing, if not destroying, his selfishness and personality, only succeeds in knowing himself as he truly is, he will soon stand beyond all pain and misery, and beyond all the wear and tear of change, which is the chief originator of pain. Such a man will be physically of matter, he will move surrounded by matter, and yet he will live beyond and outside it. His body will be subject to change, but he himself will be entirely above it, and will experience everlasting life even while in temporary bodies of a short span. Happiness cannot exist as long as Egotism reigns supreme, and intellectual progress refuses to accept a subordinate position to ethical progress. And as long as Egotism will not give way to the Altruism, happiness will remain a Utopia. Listen to the voice of the Master: Your motive, being selfish, can only generate a double effect, good and bad, and will either nullify your good action, or turn it to another man’s profit. There is no happiness for one who is ever thinking of his little self and forgetting all other selves.

Book Psychological and conjuring tricks employed by strolling jugglers and fakirs

Download or read book Psychological and conjuring tricks employed by strolling jugglers and fakirs written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2021-04-30 with total page 22 pages. Available in PDF, EPUB and Kindle. Book excerpt: Magical tricks employed by strolling jugglers and fakirs. There does not exist a professional wizard, either of the North, South, or West, who can compete with anything approaching success, with the untutored, naked sons of the East. The basis of magic is the life-principle, a blind force obeying a controlling influence All magical operations consist in freeing one’s self from the coils of the Ancient Serpent. When a man, through the complete subjugation of matter, has attained that state of purification at which the spirit becomes nearly freed from its prison, he has become a creative force on earth, and can command the elements and powers of nature. Purified from the contact with matter, the powerful will and spirit of the fakir condenses the essence of plant life into its germ, and forces it to maturity ahead of its time. For will in motion is force, and force produces matter. The spirit of man is like that of his Creator, omniscient in its essence. Strolling Indian jugglers are neither pure in their modes of living, nor holy. They are generally feared and despised by the natives, for they are practitioners of the black art. Psychological versus conjuring tricks. The only explanation given by the Society for Psychical Research for these phenomena is it does not understand, and is incapable of understanding, what is going on. Fakir is a Mussulman devotee whose whole time is taken up by acts of holiness such as standing for days on one leg, or on the top of his head. But the saintly Hindu Yogi does not take “collections” after the exhibition of his psychic powers. The man Ellmore and Lessing saw was a public juggler, known in India as Jadoowalla or sorcerer. Public jugglers are not sleight of hand conjurers, they are mesmerisers endowed with phenomenal powers. Between hypnotism and Mesmerism lies an impassable chasm. Glamour and fascination are entirely different from hypnotism. Occultism does not admit claims of bodily disintegration, for a living creature, whether man or mosquito, cannot be “disintegrated” and live.