Download or read book The Apocalypse of St John 1 3 1908 written by Fenton John Anthony Hort and published by . This book was released on 2009-07 with total page 96 pages. Available in PDF, EPUB and Kindle. Book excerpt: This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Download or read book The Apocalypse of St John I III written by and published by . This book was released on 1908 with total page 47 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Syllabus for New Testament Study written by A. T. Robertson and published by . This book was released on 1923 with total page 284 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Yale Divinity Quarterly written by and published by . This book was released on 1913 with total page 874 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Apocalypse of St John written by Henry Barclay Swete and published by . This book was released on 1906 with total page 578 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Encyclopaedia of Religion and Ethics written by James Hastings and published by . This book was released on 1917 with total page 938 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Apocalypse of St John written by Rev E. Sylvester Berry and published by . This book was released on 2016-12-07 with total page 149 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Book of Revelation, often called the Apocalypse of St. John, is one of the central texts of the New Testament. Yet, despite its importance, it is frequently the most misunderstood work in the entire Bible. St. Jerome tells us that "The Apocalypse has as many mysteries as words -- or rather mysteries in every word." Reverend Elwood Sylvester Berry here explains in a simple scholarly way each section of St. John's work to help us view this essential text with pleasure and understanding. Dividing the Book into three parts, Berry helps the reader comprehend the meaning of St. John's words and places them within the fascinating context of the time that they were written. Part I covers from the days of St. John to the opening of the abyss, Part II from the opening of the abyss to its closing and Part III covers from the closing of the abyss to the end of the world. As Revelation 1:3 states Blessed is he that readeth and heareth the words of this prophecy; and keepeth those things which are written in it. Berry's fascinating work should aid any reader wishing to truly hear and understand the words of this prophecy. Reverend Elwood Sylvester Berry was professor at Mount St. Mary's Seminary in Maryland. He wrote a number of commentaries on the Bible, The Apocalypse of St. John, published in 1921, was one of his first. He died in 1954.
Download or read book The Apocalypse of St John written by Henry Barclay Swete and published by . This book was released on 1906 with total page 584 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Last Days according to Jesus written by R. C. Sproul and published by Baker Books. This book was released on 2015-10-06 with total page 171 pages. Available in PDF, EPUB and Kindle. Book excerpt: A trusted theologian analyzes what Jesus said about his return and the last days.
Download or read book Revelation written by and published by Canongate Books. This book was released on 1999-01-01 with total page 60 pages. Available in PDF, EPUB and Kindle. Book excerpt: The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Download or read book The Apocalypse of St John I III written by Fenton John Anthony Hort and published by . This book was released on 1908 with total page 104 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Encyclopaedia of Religion and Ethics written by James Hastings and published by . This book was released on 1951 with total page 1860 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Mani written by Richard Seddon and published by Temple Lodge Publishing. This book was released on 2012-03-09 with total page 98 pages. Available in PDF, EPUB and Kindle. Book excerpt: Mani, the founder of the spiritual movement that has come to be called "Manichaeism," established an influential teaching that spread swiftly across Asia, Africa, and parts of Europe, but was later brutally suppressed. Little was known about this "Gnostic" religion until archaeological findings in the twentieth century revealed important aspects of Mani's biography and philosophical thought. Many years before those physical discoveries, Rudolf Steiner provided key esoteric insights based on his personal spiritual-scientific research, into Mani's life and work. Richard Seddon assembles pieces of the academic and esoteric puzzle, offering a lively and colorful picture of Mani and Manichaeism. He gives a succinct outline of Mani's life, the fundamental aspects of his teachings, and a description of the future spiritual role of Manichaeism. Seddon creates an image of a great Christian initiate leading a movement with the critical task of transforming and ultimately redeeming evil.
Download or read book The Apocalypse of St John written by George Thomas Jowett and published by . This book was released on 1910 with total page 56 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Apocalypse of St John written by Rudolf Steiner and published by . This book was released on 1977 with total page 228 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book THE APOCALYPSE OF ST JOHN written by HENRY BARCLAY SWETE, D.D. and published by Christian Classics Reproductions. This book was released on 2023-12-01 with total page 377 pages. Available in PDF, EPUB and Kindle. Book excerpt: H.B. Swete’s Commentary on the Apocalypse of John receives the following comment from Don Carson in his New Testament Commentary Survey: Swete is normally stodgy and often dull, but although he never shakes of his pedestrianism, in this commentary there is some really useful and thorough material that helps the reader to see the depth of the book, page 162. No book of the New Testament has suffered so severely, as regards general reading and homiletic use, as the Apocalypse. The reason is quickly found. So long as the traditional views of inspiration and the canon stood intact, the very strangeness of the book made it fascinating. Taken not only as a divine philosophy of history, but as a philosophy of history packed with exact prediction of the unfolding future, it exercised an irresistible influence on the Christian consciousness. But, the doctrine of inspiration and the conception of the canon being in process of restatement, the elements in the book which are foreign to our taste stand out in bold relief. A part of its imagery belongs to a world, social and political, from which we are remote. Its continuous mystical use of numbers goes against our grain. The coloring is not always to our natural liking. And, deeper than all, the mighty grip of the conception of evolution on our minds and wills puts us out of instinctive sympathy with that highly visualized view of the kingdom of God which seems to bring it down into history with a plunge. So the Apocalypse has paid heavy taxes to criticism. But the times are ripe for a deeper appreciation. We possess a rapidly growing body of knowledge pertaining to the first century and to the life of the Christian church within that century. This enables us to place the Apocalypse in intimate and quickening relations with the Roman Empire on the one side and on the other with the inner mind, with the interior labor of the church viewed as an aggressive and heroic community devoted to supreme moral and spiritual ends. We may therefore look for increasing study of the Apocalypse. Ramsay's Letters to the Seven Churches (1905) and the book before us are in evidence. Swete's Commentary has already gone into a second edition. For a commentary which is in the best sense scholarly, in which the homiletical element, while strong, is controlled, this is a notable success. It is due in part to the fact that it is the first thoroughly critical commentary done in English. But in part it is due to the high merits of the book itself. The author takes a conservative position on the question of the unity of the Apocalypse. It is a natural and wholesome protest against the 73 74 THE BIBLICAL WORLD results of documentary analysis as practiced since the appearance of V61- ter's book in 1885. These results, whether imaginary or real, are tainted by a preconception in favor of documentary analysis borrowed from the Old Testament critic. The New Testament critic, while assuming the possibility of documentary strata, should hold his judgment in suspense until a long and patient study has brought all the qualities and idioms of the book to light. And beyond question, in some modern instances, the brilliancy of documentary analysis has been disproportional to the depth and thoroughness of exegetical knowledge. Swete emphasizes the literary unity of the Apocalypse, and the operation clear through it of a creative imagination of the highest order. He recognizes the possibility of "fragments" of an older book (e. g., ii: i and i7: io). But regarding the Apocalypse as it lies before us, he is a thoroughgoing believer in its unity. One cannot but feel that he does not do full justice to the fact of corporate authorship in the first century. The heroic age of Christianity was brief. The creative imagination of the new prophetism soon lost its vigor. But during its prime it may well have had power to stamp upon the members of an apocalyptic brotherhood or "school" a degree of unity in conception and literary workmanship, to which modern standards present a very poor parallel. Swete also holds firmly to the traditional view that the Apostle John is the author of the Apocalypse, while regarding the Fourth Gospel he admits (p. civ) that the Johannine authorship "is open and perhaps will always be open to doubt." His position marks an interesting milestone in the progress of conservative English opinion. At this important point it adopts in large degree the opinion of Baur, against which for a long time it strongly and almost fiercely protested. He does not face or handle the Johannine problem in its entirety. In the present state of knowledge and opinion, that may not be possible. Perhaps it is not even desirable. Our greatest need in the New Testament field is the thorough monographing of individual books. We have had enough and more than enough of constructive generalization. Yet the argument for the Johannine authorship of the Apocalypse would have stood on solider ground, if he had given more space to the Johannine question as a whole. Regarding the date he is very positive, in favor of the reign of Domitian. As far as the choice between the Neronian date and the Domitian date is concerned, his certainty is within bounds. Our growing knowledge of the first century goes to the support of the early tradition which dated the book from Domitian's reign. But here again Swete pays too little BOOK REVIEWS 75 attention to the possible results of corporate authorship. The Apocalypse may have undergone a second edition in the reign of Trajan. The principle of interpretation adopted is an attempt at a compromise between the "futurists," or those who find a body of prediction in the book, and the "preterists," or those who take the book to be a religious philosophy of accomplished events (pp. ccxvi-ccxviii). But when we come to the application of the principle to specific exegesis, it may be doubted whether we find enough "futurism" to make the term worth while. If, for example, the comment on 6: 15 ("Not only officials will be terror-struck by the signs of an approaching end, but all classes of society; wealth and physical strength will afford no security") be "futurism," then the strictest "preterist" of an earlier day was also a "futurist." The "futurism" of Swete's interpretation comes close to being a negligible quantity. The question at stake between the two schools had its whole point here. Does the Apocalypse contain a body of specific tradition ? Put the question in this way and Swete answers no (p. ccxvi). To call what is left "preterism" and to put the result forward as a comprehensive principle doing justice to both of the schools, is a procedure that is not likely to contribute to clearness of thought or exactness in terminology. Swete does ample justice to the Caesar-cult both as an occasioning cause in the publication of the Apocalypse and as a continuous element in its thinking. He does not, however, do full justice to the heathen side of the great debate. He speaks (p. xc) of the refusal, on the part of Christians, to offer incense to the emperor's image, as exposing them "to the charge of disloyalty both to the provincial authority and to the emperor." As a matter of fact, the heathen were right in their charge. No matter how high the motive of the Christian was, it was an action that every levelheaded and deep-minded heathen must perforce regard as disloyalty. The worship of the emperor was an inevitable and instinctive action on the part of the empire. State and church being one, and religion being what it was, this was the only way in which the state could insure, in terms of religion, the public peace and common welfare. Although the movement began in Asia Minor, in the first century Italy was as far on as the provinces. Mau's fine book on Pompeii shows how large a part the worship of the Caesars played in an Italian town of possibly 20,000 people. It was the inevitable action of the whole empire. Christians, in refusing to share it, were actually guilty of high treason. The commentary abounds in happy and pregnant interpretations. Combining the standards of the general reader and the New Testament critic, it may be safely said to be the best commentary of our time upon 76 THE BIBLICAL WORLD the Apocalypse. But it has one serious defect. It does not, by its distribution of emphasis and book-space, bring out fully the genius of the book. The books of Scripture should be treated according to their kind. The Johannine Apocalypse belongs to the class of great poems. Under qualifications, it should be studied as the Prometheus of Aeschylus is studied. Swete says with truth (Preface, p. ix) "that the Apocalypse offers to the pastors of the Christian church an unrivaled store of materials for Christian teaching." But the true way to bring the Apocalypse once more close to the heart of Christians is to study it as the expression of the creative imagination serving the creative moralizing will. The will and the imagination are inseparable. It is through the imagination that the will asserts its right of way through history. The emphasis should therefore fall upon the imagination. But Swete, in the distribution and economy of his space, keeps within the conventional lines and bounds of exegesis. For example, more space is given to the question of the Nicolaitans than to the incomparable imagery of 12: I ff. In more than one place we look for an imaginative interpretation of a supreme imagination and find, in its stead, accurate archaeology. But no amount of archaeology will render the Apocalypse, what it must become in order to be appreciated, inevitable, as all great poetry is inevitable. HENRY S. NASH CAMBRIDGE, MASS
Download or read book The Identity of John the Evangelist written by Dean Furlong and published by Rowman & Littlefield. This book was released on 2020-01-23 with total page 168 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book examines the various Johannine narratives found in writings in the period from Papias (early second century) to Eusebius (early fourth century). Dean Furlong argues that the first major revision of the Johannine narrative was the identification of John the Evangelist with John the Apostle, the son of Zebedee, at the beginning of the third century. This in turn initiated a process of reinterpretation, as the previously-separate narratives of the two figures were variously spun into new configurations during the third and fourth centuries. This process culminated with Eusebius’s synthesis of the Johannine traditions, which came to form the basis of what is considered the “traditional” Johannine story. Furlong concludes that in the earliest narrative, found in Papias, John the Evangelist was identified, not with the Apostle, but with another disciple of Jesus known as John the Elder.
