Download or read book Religion and Ritual in Korean Society written by Laurel Kendall and published by . This book was released on 1987 with total page 238 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Korean Shamanistic Rituals written by Jung Y. Lee and published by Walter de Gruyter GmbH & Co KG. This book was released on 2018-02-19 with total page 268 pages. Available in PDF, EPUB and Kindle. Book excerpt: The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Download or read book Folk religion written by Chun-sik Ch?oe and published by Ewha Womans University Press. This book was released on 2006 with total page 158 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Religion and Society in Contemporary Korea written by Lewis R. Lancaster and published by Institute of East Asian Studies University of California - B. This book was released on 1997 with total page 304 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Korean Religions in Relation written by Anselm K. Min and published by State University of New York Press. This book was released on 2016-09-30 with total page 338 pages. Available in PDF, EPUB and Kindle. Book excerpt: Examines Buddhism, Confucianism, and Christianity in Korea, focusing on their mutual accommodation, exclusion, conflict, and assimilation. Instead of simply being another survey of the three dominant religions in contemporary Korea—Buddhism, Confucianism, and Christianity—this unique book studies them in relation to each other in terms of assimilation, accommodation, conflict, and exclusion. The contributors focus on major issues that have historically challenged the relations between the three religions from the Goryeo period to the present and how each religion has responded to them. The essays bring a new perspective to the study of Korean religions, one that is especially pertinent in the current age of religious pluralism with all its tensions. Anselm K. Min is Professor of Religion at Claremont Graduate University and the author and editor of many books, including Dialectic of Salvation: Issues in Theology of Liberation, also published by SUNY Press.
Download or read book Contemporary Religious Tendencies in Korea as Reflected in a Confucian Sect written by Dorrit Wagner and published by NIAS Press. This book was released on 1993 with total page 38 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Religions in Korea written by Earl H. Phillips and published by Rowman & Littlefield Publishers. This book was released on 1982 with total page 144 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Religion and Social Formation in Korea written by Sang Taek Lee and published by Walter de Gruyter. This book was released on 2012-10-24 with total page 264 pages. Available in PDF, EPUB and Kindle. Book excerpt: The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Download or read book Korean Spirituality written by Don Baker and published by University of Hawaii Press. This book was released on 2008-04-01 with total page 186 pages. Available in PDF, EPUB and Kindle. Book excerpt: Korea has one of the most dynamic and diverse religious cultures of any nation on earth. Koreans are highly religious, yet no single religious community enjoys dominance. Buddhists share the Korean religious landscape with both Protestant and Catholic Christians as well as with shamans, Confucians, and practitioners of numerous new religions. As a result, Korea is a fruitful site for the exploration of the various manifestations of spirituality in the modern world. At the same time, however, the complexity of the country’s religious topography can overwhelm the novice explorer. Emphasizing the attitudes and aspirations of the Korean people rather than ideology, Don Baker has written an accessible aid to navigating the highways and byways of Korean spirituality. He adopts a broad approach that distinguishes the different roles that folk religion, Buddhism, Confucianism, Christianity, and indigenous new religions have played in Korea in the past and continue to play in the present while identifying commonalities behind that diversity to illuminate the distinctive nature of spirituality on the Korean peninsula.
Download or read book Korean Shamanism written by Chongho Kim and published by Routledge. This book was released on 2018-01-18 with total page 270 pages. Available in PDF, EPUB and Kindle. Book excerpt: Title first published in 2003. Shamanism has a contradictory position within the Korean cultural system, leading to the periodical suppression of shamanism yet also, paradoxically, ensuring its survival throughout Korean history. This book examines the place of shamans within contemporary society as a cultural practice in which people make use of shamanic ritual and disputing the prevalent view that shamanism is 'popular culture', a 'women's religion' or 'performing arts'. Directly confronting the prejudice against shamans and their paradoxical situation in a modern society such as Korea, this book reveals the cultural discrepancy between two worlds in Korean culture, the ordinary world and the shamanic world, showing that these two worlds cannot be reconciled. This unique study of shamanism offers a significant contribution to growing studies in indigenous anthropology and indigenous religions, and provides a captivating read for a wide range of readers through retelling the stories-never-to-be-told involving shamanic ritual.
Download or read book Religious Culture in Korea written by and published by . This book was released on 1996 with total page 144 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Korean Cultural Roots written by Ho-Youn Kwon and published by . This book was released on 1995 with total page 292 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book The Role and Meaning of Religion for Korean Society written by Song-Chong Lee and published by . This book was released on 2019 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Download or read book Encounters written by Sŭng-hye Kim and published by 명화사. This book was released on 2008 with total page 214 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book has chapters describing the origins, faith and practice of the three main 'new' religions of Korea, Cheondo-gyo, Daejong-gyo and Won-Buddhism, written by members of each, as well as gener
Download or read book Cultural Blending In Korean Death Rites written by Chang-Won Park and published by Bloomsbury Publishing. This book was released on 2010-04-11 with total page 243 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cultural Blending in Korean Death Rites examines the cultural encounter of Confucianism and Christianity with particular reference to death rites in Korea. As its overarching interpretive framework, this book employs the idea of the 'total social phenomenon', a concept first introduced by the French anthropologist Marcel Mauss (1872-1950). From the perspective of the total social phenomenon, this book utilizes a combination of theological, historical, sociological and anthropological approaches, and explores Korean death rites by classifying them into three categories: ritual before death (Bible copying), ritual at death (funerary rites),and ritual after death (ancestral ritual). It focuses on Christian practices as they epitomize the complex interplay of Confucianism and Christianity. By drawing on a total social phenomenon approach to the empirical case of Korean death rites, Chang-Won Park contributes to the advancement of theory and method in religious studies.
Download or read book The Role and Meaning of Religion for Korean Society written by Song-Chong Lee and published by MDPI. This book was released on 2019-04-25 with total page 182 pages. Available in PDF, EPUB and Kindle. Book excerpt: This special issue presents discussions of the role and meaning of religion for Korean society. Covering wide-ranging time periods, the authors explores with their own cases four major characteristics of Korean religion: Creativity, Greater Responsiveness, Adaptability, and Prophethood. Their topical religious traditions include Neo-Confucianism, Christianity, Buddhism, and Korean new religious movements.
Download or read book Ancestor Worship and Korean Society written by Roger Janelli and published by Stanford University Press. This book was released on 1992-08-01 with total page 244 pages. Available in PDF, EPUB and Kindle. Book excerpt: The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago
