Download or read book Occult laws and paradoxes written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-09-30 with total page 12 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Paradoxes of the Highest Science written by Eliphas Levi and published by Health Research Books. This book was released on 1996-09 with total page 194 pages. Available in PDF, EPUB and Kindle. Book excerpt: By the time of his death in 1875, Eliphas Lvi was recognised in both Europe and America as the greatest occultist of the 19th century. In The Paradoxes of the Highest Science, first published in 1883, Lvi makes an appeal for a balance between science and religion by addressing seven paradoxical statements. Included in this edition are some extensive and illuminating footnotes that were added to Lvi's text.

Download or read book Paradoxes of the Highest Science written by Eliphas Lévy and published by BoD - Books on Demand. This book was released on 2023-01-31 with total page 126 pages. Available in PDF, EPUB and Kindle. Book excerpt: " Many paths lead to the mountain-top, and many and diverse are the ritts in the Veil, through which glimpses may be obtained of the secret things of the Universe. The Abbé Louis Constant, better known by his nom de plume of ÉLIPHAS LÉVI, was doubtless a seer; but, though his studies were by no means confined to this, he saw only through the medium of the kabala, the perfect sense of which is, now-a-days, hidden from all mere kabalists, and his visions were consequently always imperfect and often much distorted and confused. Moreover, he was for a considerable portion of his career a Roman Catholic priest, and as such had to keep terms, to a certain extent, with his church, and even later, when he was unfrocked, he hesitated to shock the prejudices of the public, and never succeeded in even wholly freeing himself from the bias of his early clerical training. Consequently he not only erred at times in good faith, not only constantly wrote ambiguously to avoid a direct collision with his ecclesiastical chiefs or current creeds, but he not unfrequently put forward Dogmas, which, taken in their obvious straightforward meanings, he certainly did not believe--nay, I may say, certainly knew to be false..."

Download or read book The Paradoxes of the Highest Science written by Eliphas Lv̌i and published by . This book was released on 1922 with total page 194 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Paradoxes of the Highest Science written by Eliphas Levi and published by CreateSpace. This book was released on 2015-04-04 with total page 162 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Paradoxes of the Highest Science

Download or read book Paradox is the language of Occultism written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-09-30 with total page 19 pages. Available in PDF, EPUB and Kindle. Book excerpt: The paradoxes of occultism must be lived, not uttered only. Only in the profound unconsciousness of self-forgetfulness can the truth and reality of being reveal itself to his eager heart. Reflections upon the seemingly contradictory world we live in. There is no room in the world for one who is not prepared to become a full-blown hypocrite. Many newspaper editors show a decided leaning towards the mysteries of the archaic past. No pagan, even of the lower classes, believed that the soul would return into its old body. But cultured Christians do. Who can have the patience to read 1,500 pages of dreary metaphysical twaddle for the sake of discovering in it a few facts, however valuable? Wealth leads to impunity, poverty to condemnation even by the law, for the impecunious have no means of paying lawyers. What is good for the Masonic goose is not fit sauce for the Theosophical gander.

Download or read book The Paradoxes of the Highest Science written by ƒliphas LŽvi and published by Library of Alexandria. This book was released on 2020-09-28 with total page 213 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book A Compendium of Occult Laws written by R. Swinburne Clymer and published by . This book was released on 2013-10 with total page 270 pages. Available in PDF, EPUB and Kindle. Book excerpt: This is a new release of the original 1938 edition.

Download or read book The Paradoxes of the Highest Science written by Eliphas Levi and published by Literary Licensing, LLC. This book was released on 2014-03 with total page 188 pages. Available in PDF, EPUB and Kindle. Book excerpt: This Is A New Release Of The Original 1883 Edition.

Download or read book A Compendium of Occult Laws written by R. Swinburne Clymer and published by . This book was released on 2013-10 with total page 270 pages. Available in PDF, EPUB and Kindle. Book excerpt: This is a new release of the original 1938 edition.

Download or read book A Compendium of Occult Laws written by Reuben Swinburne Clymer and published by . This book was released on 1966 with total page 311 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Spiritual Rules and Protreptics written by William Quan Judge and published by Philaletheians UK. This book was released on 2022-05-13 with total page 14 pages. Available in PDF, EPUB and Kindle. Book excerpt: 1. Ten Spiritual Commandments. 2. Ten Rules of Right. 3. Ten Injunctions for Theosophists. 4. Sixteen Cautions in Paragraphs. 5. True Theosophists defined attitudinally, ethically, and philosophically.

Download or read book The Paradoxes of the Highest Science written by Éliphas Lévi and published by . This book was released on 1883 with total page 115 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Three preliminary rules for candidates to chelaship written by Helena Petrovna Blavatsky, Count Lev Nikolayevich Tolstoy and published by Philaletheians UK. This book was released on 2023-07-03 with total page 223 pages. Available in PDF, EPUB and Kindle. Book excerpt: Part 1. Helena Petrovna Blavatsky on the topsy-turvy value of words and deeds in modern social life. Part 2. The kingdom of God is within us all, by Count Lev Nikolayevich Tolstoy. Part 3. Count Tolstoy on how to make any poor man happy.

Download or read book The Emptiness of Lao Tzu is the Absoluteness of the Buddhist No thing yet Every thing written by Helena Petrovna Blavatsky, Lao-Tzu and published by Philaletheians UK. This book was released on 2023-07-03 with total page 39 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Chinese mind is too philosophical to fashion a supreme being in its likeness. The higher aspirations of Christ and Buddha, the world’s great reformers, have nothing to do with the cold, practical philosophy of Confucius, who does not have the depth of feeling and the spiritual striving of his contemporary, Lao Tzu. From Lao Tzu down to Hiuen-Tsang, their literature is replete with allusions to the fair island of Shambhala (now an oasis of incomparable beauty) and the Wisdom of the trans-Himalayan Adepts. The Emptiness of Lao Tzu is the Absoluteness of the Buddhist, a state of perfect Uncreated Unconsciousness — a Presence which ever was, is, and will be forever. Lao Tzu mentions only five of the seven principles of man, and omits to include the highest (Atma) and the lowest (which is no principle but the cadaver). Analogy is the guiding law, the reliable Ariadne’s thread that can lead us through the otherwise inextricable paths of Nature. The “seven jewels” of the Japanese Yamaboosis, the mystics of the Lao Tzu sect, and the ascetic monks of Kyoto allude to the correspondence of the seven principles of man with our planetary chain of seven rounds. The Moral Doctrines of Lao Tzu: 1. Tao in Its Transcendental Aspect, and in Its Physical Manifestation. 2. Tao as a Moral Principle, or “Virtue.” 3. The Doctrine of Inaction. 4. Lowliness and Humility. 5. Government. 6. War. 7. Paradoxes. 8. Miscellaneous. 9. Lao Tzu on Himself.

Download or read book Peter not an Initiate was the enemy of Paul written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-04-03 with total page 37 pages. Available in PDF, EPUB and Kindle. Book excerpt: Peter and Paul are archetypes of two Opposing Powers in Christianity The Secret Doctrine preached by Jesus has been disfigured by the Fathers beyond recognition. What the Fathers fought for was not Truth, but their own interpretations and unwarranted assertions. From the early days of Marcion of Sinope, the primitive Church has been split into two opposing parties: one viewing Christianity as a Hebrew institution and law, a narrow faction and extension of Judaism; the other, striving to replace Mosaic law with universal compassion and true brotherhood. Peter was the representative of the former; Paul, of the latter. The mission of Jesus, according to Marcion, was to abrogate the Jewish “Lord,” who “was opposed to the God and Father of Jesus Christ as Matter is to Spirit, impurity to purity.” The Apostle of Circumcision made his mission to persecute the Apostle of the Gentiles. After denying the very existence of Simon Magus, the Roman Church merged his individuality entirely in that of Paul, whose Epistles were secretly as well as openly calumniated and opposed by Peter, and charged with containing “dysnoëtic learning.” Saul in the flesh was the function and parallel of Chr?stos. Paul freed from earthly obligations, the function and parallel of Jesus Chrestos becoming Christos in spirit. Unlike Jesus Chrestos, Paul revoked openly the Jewish law of circumcision. For Paul, Christ was not a person but an embodied ideal. Paul was a Nazar, a Chaldean Theurgist. He was a Master-Builder, an Adept in a Kabbalistic, Theurgic, and Masonic sense. That is why he was so persecuted and hated by Peter, John, and James. Whoever else might have built the Church of Rome it was not the Apostle of the Circumcision. The assertion that hen-hearted Peter suffered martyrdom at Rome is the greatest of all Patristic frauds. Scared at the accusation of the servant of the high priest, the apostle had thrice denied his master. The extraordinary forgeries of the Fathers have been plainly demonstrated by diligent research and the power of informed logic. Did you know that the first fifteen Christian bishops of Jerusalem, commencing with James and including Judas, were all circumcised Jews? Who was the Peter who invented a burning hell and threatened every one with it? Who promised miracles, but worked none? The controversy sparked by the death of Jesus, between the Petrine and the Pauline sects, was deplorable. What one did, the other vowed to undo. His “chair” was not apostolical either: it had been plagiarised from old initiatory rites. There were two chairs of the titular apostle at Rome. But the chair holder was conspicuous by his absence. Why? Because the real “Chair of Peter,” was sacred rather than apostolical: the “Fathers” had plagiarised a chair occupied by the Hierophant during initiations, when showing to the candidate the last revelation set in two tablets of stone. That was how Popes appointed themselves successors to the title of Peter. The Roman Church has attempted to connect the leader of the Apostles with the initiatory stone tablets or Petroma, and appointing him vicar of Christ on earth and first Pope. Thus, Popes have gained the right to call themselves successors to the title of Peter, but hardly successors to the doctrines of Jesus. While the old Aramaic Patar or Peter would connect master and disciple with the Secret Doctrine, any connection of the “Seat of Peter” with Petroma at the Supreme Initiation is far-fetched. Paul is the real founder of Christianity. Peter never had anything to do with the foundation of the Latin Church. Peter the Apostle and Petroma are miles apart. The former, represents matter and spiritual darkness; the latter, the Spirit of Christos within the heart of everyman. Peter never lost an occasion to contradict Paul without naming him, but indicating him so clearly that it was next to impossible to doubt whom he meant. Peter and Paul epitomise the two Opposing Forces of the Universe. It is doubtful whether either of these men were historical figures. This awful and ugly state of Christianity has been cunningly preserved from too close scrutiny by an array of formidable Church penances and anathemas, which kept the curious back under the false pretence of sacrilege and profanation of “divine mysteries”; millions have been butchered in the name of the God of Mercy. Paul had been converted, not to the Jesus of Nazareth, but to the Christos of the Gnostics. In his Epistles, he has been made to fulminate against the heretics but these heretics were actually Peter, James, and the other Apostles. The Christos of Paul is the same Christos who directs our occult movement. One who believes in Paul cannot believe in James, Peter, and John. For, what Paul preached, was preached by every other mystic philosopher. The author of the fourth evangel was not John, the friend and companion of Peter, whom he contradicts point-blank in chapter i, verse 18. Even the Romish monastery and nunnery are servile copies of similar religious houses in Thibet and Mongolia. One legacy of the Roman Church and seed of its own demise was the fabrication of an anthropomorphic god. Another, was the passports to heaven bearing an image of Peter holding the keys to paradise!

Download or read book Against Ecclesiastical Christianity and Religious Dogmatism written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-02-01 with total page 256 pages. Available in PDF, EPUB and Kindle. Book excerpt: Part 1. What is truth? Where is it to be searched for amid this multitude of warring sects? Each claims to be based upon divine revelation, and each to have the keys of the celestial gates. Society seems to have been ever balancing itself upon one leg, on an unseen tightrope stretched from our visible universe into the invisible one; uncertain whether the end hooked on faith in the latter might not suddenly break, and hurl it into final annihilation. Christian symbols have been pervaded by heathen phallicism. Neither Catholics nor Protestants have a right to talk of the “indecent forms” of heathen monuments so long as they ornament their own churches with the symbols of the Lingam and Yoni, and even write the laws of their God upon them. The torrents of human blood shed by the Vatican are unparalleled in the annals of Paganism. Christians were the first to make the existence of a fictitious devil a dogma of their Church. But what is the use of a Pope, if there is no devil? Paganism was converted wholesale and applied to Popery. The Romish Church has two far mightier enemies than the “heretics” and the “infidels” — Comparative Mythology and Philology. The voice of Truth is stronger than the voice of the mightiest thunder. When the Theurgists of the third Neo-platonic school, deprived of their ancient Mysteries, strove to blend the doctrines of Plato with those of Aristotle, and by combining the two philosophies added to their theosophy the primeval doctrines of the Oriental Kabbalah, then the Christians from rivals became persecutors. For once the metaphysical allegories of Plato were to be discussed in public, all the elaborate system of the Christian trinity would be unravelled and the divine prestige completely upset. Paganism was modified by Christianity, and vice versa. Either the Pagan worship and the Neo-platonic theurgy, with all ceremonial of magic, must be crushed out forever, or the Christians become Neo-Platonists. The original and pure forms of the most important ecclesiastical doctrines of Christianity are to be found only in the teachings of Plato. Part 2. Poor fools, hysterical women, and idiots were roasted alive, without mercy, for the crime of so-called “magic.” Yet magic and sorcery are rife among popes, bishops, and priests. In the latter part of the sixteenth century there was hardly a parish to be found in which the priests did not study magic and alchemy. Benedict IX, John XX, and Gregories VI and VII, are known magicians. The papal government realized much money by selling to the rich dispensations to secure them from the Inquisition. What room is there in a theology which exacts such holocausts as these to appease the bloody appetites of its priests? It has been admitted that the elimination of devil from theology would be fatal to the perpetuity of the Church. But this is only partially true. The Prince of Sin would be gone, but the sin itself would survive. If the devil were annihilated, the Articles of Faith and the Bible would remain. Vulgar magic in India is the work of the lowest clergy; in Rome, that of the highest Pontiffs. It is designed to hold the populace in a perpetual state of fear. The devil, asserts a Jesuit Father, is forced to submission before the holy minister of God — he dares not lie. Christianity being pure heathenism, and Catholicism with its fetish-worshipping, are far worse and more pernicious than Hinduism in its most idolatrous aspect. When the Roman Church is no longer able to deny that there have been fake relics, she resorts to sophistry, and replies that if false relics have wrought miracles it is “because of the good intentions of the believers, who thus obtained from God a reward of their good faith!” Pope fraternizing with Islam for his Church feels more sympathy for the Moslem than the schismatic. The identical evocations and incantations of the Pagan and Jewish Kabbalist are now repeated by the Christian exorcist, and the theurgy of Iamblichus is adopted word for word. The Latin Church despoiled Kabbalists and Theurgists of their magical rites and ceremonies, and hurled anathemas upon their devoted heads. Long before the sign of the Cross was adopted as a Christian symbol, it was employed as a secret sign of recognition among neophytes and adepts. The sign is absolutely and magnificently kabbalistic: it represents the perpetual opposition and quaternary equilibrium of the elements. Paul and Peter compared and contrasted. By Simon Magus we must understand apostle Paul, whose Epistles were secretly as well as openly calumniated by Peter, and charged with containing dysnoëtic learning. The Apostle of the Gentiles was brave, outspoken, sincere, and very learned; the Apostle of Circumcision, cowardly, cautious, insincere, and very ignorant. The ceremonial dress of the Christian clergy is identical with that of the old Babylonians, Assyrians, Phœnicians, Egyptians, and other Pagans of the hoary antiquity. The nimbus and tonsure of the Catholic priest and monk are solar emblems. The “Black Virgins,” so highly reverenced in certain French cathedrals during the Middle Ages, were basalt figures of Isis. The Catholic bells were imported from Buddhist pagodas. Beads and rosaries were imported directly from the Buddhist Thibetans and Chinese. Donned in the despoiled garments of the victim, the Christian priest anathematizes the latter with rites and ceremonies learned from the Theurgists themselves. Underlying every ancient popular religion was the same Wisdom-doctrine, one and identical, professed and practiced by the initiates of every country, who alone were aware of its existence and importance. The Mysteries were instituted pure, and proposed the noblest ends by the worthiest means. The whispered secrets of initiation, when divulged, were punished with death. The final part of the mystic rites reveals the friendship and interior communion with God. The Lunar Pitris are our progenitors. They are identical with the Seven Elohim of the Hebrew Bible. They are not the ancestors of the present living men but those of the primitive races of mankind, the spirits of the early human races which preceded ours but which were physically, as well as spiritually, far superior to the modern pigmies. The Pitris must be included with the good genii, the daimons of the Greeks, or the inferior gods of the invisible world. The doctrine of the planetary and terrestrial Pitris was revealed entirely in ancient India, as well as now, only at the last moment of initiation, and to the adepts of superior degrees. The splendid imagery employed by Proclus and Apuleius in narrating the small portion of the final initiation, throws completely into the shade the plagiaristic tales of the Christian ascetics. AUM is the trinity of mortal man on his way to become immortal through the union of his outer self with his inner triune Self. When this trinity, in anticipation of the final triumphant reunion beyond the gates of corporeal death becomes a Unity, then the candidate is allowed, at the moment of initiation, to behold his future Self. Man cannot perceive, touch, and converse with pure spirit through any of his bodily senses. Only spirit alone can talk to and see spirit. Man’s highest duty (religion) is to acquire the knowledge of his universal self (paramatman) and then, by the annihilation of his worldly self (atman), to experience the infinity of happiness prevalent in Unconscious Immateriality. A deep longing toward our true and real home is legitimate; abuse of it is sorcery, witchcraft, black magic. He who fully recognizes the power of his immortal spirit, and never doubted for one moment its omnipotent protection, has naught to fear. It is not alone for the esoteric philosophy that we fight; nor for any modern system of moral philosophy, but for the inalienable right of private judgment, and especially for the ennobling idea of a future life of activity and accountability. True philosophy and divine truth are convertible terms. A religion which dreads the light cannot be a religion based on either truth or philosophy, hence, it must be false. As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they? Part 3. Gnostic Basilides was a philosopher devoted to the contemplation of divine things. On the other hand, the unintelligible dogmas, enforced by Irenæus, Tertullian, and others, are far more heretical than those they accused of apostasy. The Church of Rome was consistent in choosing as her titular founder the apostle who thrice denied his master at the moment of danger; and the only one, except Judas, who provoked Christ in such a way as to be addressed as the “Enemy.” When frightened at the accusation of the servant of the high priest, Peter thrice denied his master. Whosoever else might have built the Church of Rome it was not Peter. He invented a burning hell and threatened everyone with it; promised miracles, but worked none. The only thing absolutely necessary for man is Truth; and to that, and that alone, must our moral consciousness adapt itself. Zoro-Aster was the Nazar of Ishtar. There is another hypothesis possible, which is that Zoro-Ishtar was the high priest of the Chaldæan worship, a Magian hierophant. The Jewish Scriptures indicate two distinct religions: that of Bacchus-worship under the mask of Jehovah; and that of the Chaldæan initiates to whom belonged some of the Nazars, the Theurgists, and a few of the prophets. Nazarenes, a term nearly synonymous with Galileans, were a class of Chaldæan Theurgists that existed long ages before Christ. Jesus was a true reforming Nazarene. The Essenes were the converts of Buddhist missionaries who had overrun Egypt, Greece, and even Judæa at one time, since the reign of Ashoka. Jesus cannot strictly be called an Essene. Neither was he a Nazar, or Nazaria of the older sect. Jesus was inspired by the genius of Mercury. He preached the philosophy of Buddha-Shakyamuni. His motive was evidently like that of Gautama-Buddha: to benefit humanity at large by producing a religious reform which should give it a religion of pure ethics. The early plebeian Israelites were Canaanites and Phœnicians, with the same worship of the Phallic gods: Bacchus, Baal or Adon, Iacchos — Iao or Jehovah; but even among them there had always been a class of initiated adepts. Baptismal water, fire, and spirit, or Holy Ghost, have all their origin in India. If baptism is the sign of regeneration, and an ordinance instituted by Jesus, why do not Christians now baptize as Jesus did, with the Holy Ghost and with fire, instead of following the custom of the Nazarenes? From time immemorial the prophets of old had been thundering against the baptism of fire as practiced by their neighbours, which imparted the “spirit of prophecy,” or the Holy Ghost. The true, original Christianity, such as was preached by Jesus, is to be found only in the so-called Syrian heresies. Such also was the faith of Paul. The secret doctrines of the Magi, of the pre-Vedic Buddhists, of the hierophants of the Egyptian Thoth or Hermes, and of the adepts of whatever age and nationality, including the Chaldæan Kabbalists and the Jewish Nazars, were identical from the beginning. Zarathustra and his followers had been settled in India before they immigrated into Persia. The old gods, whether Zoroastrian or Vedic, are personifications of the occult powers of nature, the faithful servants of the adepts of secret wisdom. Buddhism is the doctrine of wisdom-religion, which by many ages antedates the metaphysical philosophy of Siddhartha Shakyamuni. By analogy and a close study of the hidden meaning of their rites and customs, we can now trace the kinship of the Pagan worshippers of Adonis, their neighbours, the Nazarenes, and the Pythagorean Essenes, the healing Therapeutai, the Ebionites, and other followers of the ancient theurgic Mysteries. The chiefs of the Essene communities were Kabbalists and Theurgists. The Essenes were Pythagoreans in all their doctrine and habits. Jesus expressed his thoughts in purely Pythagorean sentences. The descent to Hades signified the inevitable fate of each soul to be united for a time with a terrestrial body. This union, a dark prospect for the soul to find itself imprisoned within the bleak tenement of a body, was considered by all the ancient philosophers, and even by the modern Buddhists, as a punishment. In common with Pythagoras and other hierophant reformers, Jesus divided his teachings into exoteric and esoteric. He also divided his followers into “neophytes,” “brethren,” and the “perfect.” The civilized portion of the Pagans, who knew of Jesus and honoured him as a philosopher-adept, placed him on the same level with Pythagoras and Apollonius. If Jesus did wear his hair long, like Samson, parted in the middle of the forehead after the fashion of the Nazarenes, he must have belonged to the sect of the Nazarenes and been called Nazaria for this reason, and not because he was an inhabitant of Nazareth. The full significance of Christos and its mystic meaning revealed. Christos suffered spiritually for us, and far more acutely than did the illusionary Jesus while his body was being tortured on the cross. Hence, the meaning of the Gnostics who, by saying that “Christos” suffered spiritually for humanity, implied that his Divine Spirit suffered mostly. It was Ephesus, with her numerous collateral branches of the great college of the Essenes, which proved to be the hotbed of all the kabbalistic speculations brought by the Tannaïm from the captivity. Tertullian and Epiphanius vehemently reproach Marcion by erasing passages from the Gospel of Luke, which never were in Luke at all. What the Fathers fought for was not truth, but their own interpretations and unwarranted assertions. In the days of Marcion two factions divided the primitive Church: The one considering Christianity a mere continuation of the Law, and dwarfing it into an Israelitish institution, a narrow sect of Judaism; the other, representing the glad tidings as the introduction of a new system, applicable to all, and supplanting the Mosaic dispensation of the Law by a universal dispensation of grace. Marcion maintained that the mission of Jesus was to abrogate the Jewish “Lord,” who was opposed to the God and Father of Jesus Christ as matter is to spirit, and impurity to purity. In what particular does the jealous, wrathful, revengeful God of Israel resemble the unknown deity, the God of mercy preached by Jesus? The “Father who is in secret” alone is the God of spirit and purity. It is only through the doctrines of Pythagoras, Confucius, and Plato, that we can comprehend the idea which underlies the term “Father” in the New Testament. To compare Him with the subordinate and capricious Sinaitic Deity is an error. The divine injunctions of Matthew, the living up to which would purify and exalt humanity, are identical with the Ordinances of Manu. The Hindus taught to return good for evil, but the Jehovistic command was “an eye for an eye” and “a tooth for a tooth.” Jehovah and Bacchus are one the same. Would Christians still maintain the identity of the “Father” of Jesus and Jehovah, if evidence sufficiently clear could be adduced that the “Lord God” was no other than the Pagan Bacchus, Dionysos? Part 4. Ageless Wisdom is the only religion of reason and free thought, of truth and impartiality, not authority. The sorely-abused communities compared with the Christian sects, and the Secret Science, its students and champions defended against unjust imputation. We will begin with a quick glance at the Ophites and Nazareans, their scions in Syria and Palestine that still exist today under the name of Druzes of Mount Lebanon, and near Basra under that of Mandæans or Disciples of St. John. And we will conclude with a brief survey of the Jesuits, and of that venerable nightmare of the Roman Catholic Church, modern Freemasonry. The work of Buddhistic proselytism began in Nepal. Not only did they make their way to the Mesopotamian Valley, but they even went so far west as Ireland. The encircled cross came from the far East with the Phœnician colonists, who erected the Round Towers as symbols of the life-giving and preserving power of man and nature, and of universal life that is produced through suffering and death. For Ireland, like every other nation, once listened to the proponents of Siddhartha-Buddha. The scheme of the Ophites varies from the description given by the Fathers, inasmuch as it makes Bythos or depth a female emanation, and assigns her a place answering to that of Pleroma, only in a far superior region; whereas, the Fathers assure us that the Gnostics gave the name of Bythos to the First Cause. The Ophite Serpent, emblem of wisdom and eternity, is androgyne manifesting itself as the double Principle of Good and Evil. The Serpent, the Tree of Knowledge of Good and Evil, and the Tree of Life, are all symbols transplanted from the soil of India. The Nazarene and Gnostic-Ophite Cosmogonies are one and the same. Neither King David nor Solomon recognized either Moses or the law of Moses. IAO is a title of the Supreme Being and belongs partially to the Ineffable Name; but it neither originated with, nor was it the sole property, of the Jews. The First Cause is manifesting itself in its creatures as a hermaphrodite deity: the male principle is the vivifying invisible spirit; the female, mother nature. The two are the Alpha and Omega, moved by the Hierarchy of Compassion, making IAO the trilateral name of the mystery-God, a breath of life. But Yaho IAO, the supreme deity of the Semites, is not the Lord God of other nations. The numerals of Pythagoras are hieroglyphical symbols, by means whereof he explained ideas concerning the nature of things. The first is I, and the final O-mega. It is only by associating Yaho with the Masoretic points that the later Rabbins succeeded in making Jehovah read Adonai, or “Lord.” The future Deity of the sons of Israel calls out from the burning bush, gives His name as “I am that I am,” and specifies carefully that He is the “Lord God of the Hebrews,” not of the other nations. The scapegoat of Israel was a sacrificial martyr, symbol of the greatest mystery in heaven and on earth, the “fall” into generation. Eusebius, Irenæus, Theophilus, Cyril, Athanasius, and a host of other canonized “saints,” were followed by an army of pious assassins who had improved upon the system of deceit by proclaiming that it was lawful even to kill, when by murder they could enforce the new religion. Constantine, the Emperor of Darkness, drowned his wife in boiling water, butchered his little nephew, murdered with his own pious hand two of his brothers-in-law, killed his own son Crispus, bled to death several men and women, and smothered in a well an old monk. What a record! How determined Irenæus was to crush Truth and build up a Church of his own on the mangled remains of the seven primitive churches mentioned in the Revelation, may be inferred from his quarrel with Ptolemæus. Neither falsehood, nor sophistry, was too much for the bishop of Lugdunum. The mystic Magian religion, also known as Machagistia, is the most uncorrupted form of worship in things divine. Later, the mysteries of the Chaldæan sanctuaries were added to it by one of the Zoroasters and Darius Hystaspes, a hierophant and initiated Magian himself. Secrecy was preserved by the one and supreme great lodge as well as other sub-lodges. The mysterious Druzes of Mount Lebanon are the descendants of all these. Well over 80,000 Syrian Druzes are scattered from the plain east of Damascus to the western coast. There never was a case of an initiated Druze becoming a Christian. These people do not accept the name of Druzes but regard the appellation as an insult. They call themselves the “disciples of H’amsa,” their Messiah, who came to them in the eleventh century from the “Land of the Word of God.” The characteristic dogma of the Druzes is absolute unity with God. He is the essence of life and, although incomprehensible and invisible, He is to be known through occasional manifestations in human form. Chastity, honesty, meekness, and mercy, are the four theological virtues of all Druzes. Murder, theft, cruelty, covetousness, and slander are the five main sins. H’amsa, like Jesus, was a mortal man, and yet H’amsa and Christos are synonymous terms as to their inner meaning: they stand for Nous, the divine and higher soul of man, his Spirit. Buddhistic philosophy does not teach annihilation. Nirvana implies impersonal life-eternal in Spirit, not in Soul. But even this actionless state is maya-illusion. It was the Christian missionaries in China and India, who first started this falsehood about Nirvana. Students of Esoteric Philosophy see in the Nazarene Sage a Bodhisattva with the spirit of Buddha Himself in Him. Gautama Buddha was moved by that generous feeling which locks the whole humanity within one embrace, inviting the poor, the lame, and the blind to the King’s festival table, from which he excluded those who had hitherto sat alone, in haughty seclusion. All this he did six centuries before another reformer, as noble and as loving, though less favoured by opportunity, in another land. If both, aware of the great danger of furnishing an uncultivated populace with the double-edged weapon of knowledge which gives power, left the innermost corner of the sanctuary in the profoundest shade, who that is acquainted with human nature can blame them for it? But while one was actuated by prudence, the other was forced into such a course. While the mythical birth and life of Jesus are a faithful copy of those of the Brahmanical Krishna, his historical character of a religious reformer in Palestine is the true type of Buddha in India. What the Nazarene did as a consequence of his humble birth and position, Buddha did as a voluntary penance. The most important element of Buddhist reform has always been its social and moral code, one of the most perfect which the world has ever known, not just its metaphysical theories. It is curious that three dissenting and inimical religions, Brahmanism, Buddhism, and Jainism, should agree so perfectly in their traditions and chronology, as to Buddhism. There is a perfect identity of philosophical thought and popular rites between the Jainas and the Buddhists. Christianity is fraudulent through and through. The myths of “miraculous,” immaculate conception are now debunked. Even the annunciation by an angel to Joseph “in a dream,” the Christians copied from the message of Apollo to Ariston, Perictione’s husband, that the child to be born from her was the offspring of that god. Times have changed now, and even the once all-powerful clergy have to either bridle their tongues, or prove their slanderous accusations. Irenæus did not furnish one single valid proof of the claims that he so audaciously advanced against every Gnostic sect which had the temerity to claim the right to think for itself, and who resorted to endless forgeries. He gives authority neither for his dates nor his assertions. This Smyrniote worthy has not even the brutal but sincere faith of Tertullian, for he contradicts himself at every step, and supports his claims solely on acute sophistry. Eusebius, another champion for the propagation of Apostolic Succession, was attacked by George Syncellus for falsifying the Egyptian chronology. Nine reasons for rejecting a preposterous incongruity by Josephus, supported by Renan are given. Rough, rude, and brutal was Tertullian, the patristic firebrand. Thus the whole pyramid of Roman Catholic dogmas rests not upon proof, but upon assumption. Nearly everything in Christianity is mere baggage brought from the Pagan Mysteries. But the Church can claim one invention as thoroughly original with her, namely, the doctrine of eternal damnation, and one custom — that of the anathema. Even primitive Christian art is nothing but Pagan art in its decay, or in its lower departments. Forcing upon Jesus four gospels, in which there is not a single narrative, sentence, or peculiar expression, whose parallel may not be found in some older doctrine or philosophy, is a poor compliment paid to the Supreme. Drop out from Christianity the personality of Jesus, so sublime, because of its unparalleled simplicity, and what remains? History and comparative theology echo back the melancholy answer, “A crumbling skeleton formed of the oldest Pagan myths!” Apollonius was the friend of kings and moved with the aristocracy, while Jesus, representing the people, “had nowhere to lay his head.” But like Buddha and Jesus, Apollonius was the uncompromising enemy of all outward show of piety, all display of useless religious ceremonies and hypocrisy. The calumnies set afloat against him, were as numerous as they were false. Gautama Buddha is the perfect model of all the virtues he preaches: his abnegation, his charity, his unalterable sweetness of disposition, do not fail him for one instant. He who lives for humanity does even more than him who dies for it. The groundwork of the Eclectic School was identical with the doctrines of the Yogins, the Hindu mystics, and the earlier Buddhism of the disciples of Gautama.