Download or read book Ehyeh written by Dr. Arthur Green and published by Turner Publishing Company. This book was released on 2011-11-16 with total page 228 pages. Available in PDF, EPUB and Kindle. Book excerpt: What can Kabbalah teach us about our lives today? What can it teach us about our future? According to the Jewish mystical tradition of Kabbalah, Ehyeh,or “I shall be,” is the deepest, most hidden name of God. Arthur Green, one of the most respected teachers of Jewish mysticism of his generation, uses this simple Hebrew word to unlock the spiritual meaning of Kabbalah for our lives. When Moses experienced his great moment of call at the Burning Bush, he asked God, “When people ask me, ‘What is His name?’ what should I say to them?” God answers with this mysterious phrase, “I shall be what I shall be,” and says to Moses, “Tell them that ‘I shall be’ sent you.” God’s puzzling answer makes the conversation sound like a koan-dialogue between a Zen master and disciple.... Like the koan, the text here is reaching to some place beyond words, seeking to create a breakthrough in our consciousness. What is it trying to tell us? —from the Introduction Blending Jewish theology and mysticism, Arthur Green invites us on a contemporary exploration of Kabbalah, showing how the ancient Jewish mystical tradition can be retooled to address the needs of our generation. Drawing on the Zohar and other kabbalistic texts, Green examines the fundamental ideas and spiritual teachings of Kabbalah, encouraging today’s modern seeker to stretch to new ways of thinking with both heart and mind, setting us on a rewarding path to the wisdom Kabbalah has to offer.

Download or read book Ehyeh Asher Ehyeh written by David Birnbaum and published by New Paradigm Matrix. This book was released on with total page 486 pages. Available in PDF, EPUB and Kindle. Book excerpt: The beating heart of all religious enterprise undertaken in the spiritof intellectual integrity is a riddle: how can a God who exists beyondthe ken of human beings—and outside of the spatial and temporalcoordinates that are the most basic of all factors that we bring to bearin our perception and evaluation of the world—how can such a Godbe known at all, let alone worshiped meaningfully?Classical Jewish sources approach the matter in different ways.The Bible, for example, takes a two-pronged approach, describingin some passages a God whom none can survive the experience ofseeing directly (Exodus 33:20) and with whom too close contact canphysically disfigure (Exodus 34:29), maim (Genesis 32:32), or evenkill (Leviticus 10:2), yet in others describing a God who appearsto individuals in a way that is neither terrifying nor inherentlydangerous. How to reconcile these contradictory approaches feelslike a serious desideratum, yet one left unaddressed by any biblicalauthor or text.But perhaps there is another way to approach the issue: couldthe contradiction be its own lesson, one intended to suggest thedifficulty—or even the near impossibility—that inheres in anyeffort at all to know God, or even to know of God? And, indeed,that lesson has an interesting concrete parallel in the description ofthe Holy of Holies, the inmost sanctum of the desert sanctuary in2 Martin S. Cohenwhich rested the Ark of the Covenant that held the tablets Mosesbrought down from Sinai (Deuteronomy 10:5, cf. 1 Kings 8:9). Thatspace was understood to be more intensely suffused with the presenceof the Almighty than any place on earth, but was also depicted as achamber without illumination of any sort other than the dim glowof the censor carried into it by the High Priest one single day of theyear. Could the resultant paradox—that the light of God’s presencein the world is imagined to exist most palpably in a room devoid oflight—be intended to suggest the challenge that inheres in the deephuman desire to know a God who cannot logically be known?In a certain sense, this very conundrum hides behind the oracularnature of the Bible itself: every single book of Scripture has the stampof prophecy imprinted on its text either explicitly or implicitly. Andthis is so despite the inherent impossibility of imagining how, if Godexists outside the limits of human perceptive consciousness, anythingabout God at all, let alone God’s own words, could ever successfullybe transmitted in any language rooted in human experience. Yet theBible, fully realized in human language, exists!And then there are the names of God themselves. The God ofIsrael appears throughout Scripture under many different names,which themselves also suggest this paradox of divine knowability andunknowability. Some of these names are widely known, while othersare obscure. Some appear to be built on Hebrew roots, while othersresist being analyzed linguistically. Some seem related to some specifickind of communion with the Divine, while others seem more alignedwith how people use their names to distinguish themselves from otherpeople—but without anyone supposing that the etymological root ofany individual’s name is a reliable indicator of that person’s characteror personality. In the end, the full collection of divine names bothilluminates and obscures, each one saying something of the God itnames but usually leaving more unstated than revealed.3 PrefaceThe title of this volume, Ehyeh Asher Ehyeh, is presented inScripture as a name of God. It appears in Scripture only once,at Exodus 3:14, where it has a mysterious feel that resists easyexplication, even though the words are not at all obscure linguisticallyand, indeed, can be taken as a straightforward sentence in relativelysimple Hebrew. Adding to the mystery, it also has a shorter form towhich Scripture alludes in the same verse (simply “Ehyeh”)—but itis not obvious if the long form is to be taken as an elaboration of thebasic shorter name or if the shorter name is merely an abbreviatedversion of the longer one. Nor is it clear how the narrative context ofthe passage sheds light on the meaning of the name, if it does: theEhyeh name is one of many things revealed by God to Moses at theburning bush, but it is not clear to what extent that name is tied tothat specific one of the prophet’s encounters with the Divine. Andit also seems noteworthy that both forms of the Ehyeh name (thelonger and the shorter one) appear only one time in all of Scripture;we never read of Moses obeying God’s direct command and actuallyusing that specific name when speaking to the people—a detail thatseems important, yet is neither resolved nor even noticed within thenarrative.Furthermore, there is something deeply suggestive of the divine“I” in the Ehyeh name—a detail that is lost in translation from theoriginal. Taken as a simple Hebrew verb, ehyeh is the imperfectfirst-person singular form of a common verbal root that generallydenotes existence or being: outside this specific context, the wordehyeh appears dozens of times in Scripture with the simple meaningof “I am” or “I shall be.” It therefore feels as though the Ehyeh nameshould suggest a deep level of intimacy with the Divine—the levelon which the relationship between Creator and created takes onsomething of the intimacy Buber described with his “I and Thou”terminology. But there are no biblical passages, even those describing4 Martin S. CohenGod as deeply involved in the lives of human beings, in which theEhyeh name is used to hint at a special level of closeness with theDivine. That too sounds as though it must be deeply meaningful…but what Scripture means by revealing a name suggestive of divineintimacy and then never using it is, again, a riddle. (Readers shouldnote that, in this volume, the Hebrew expression ehyeh asher ehyehis printed in italicized lower case letters, while the divine names“Ehyeh” and “Ehyeh Asher Ehyeh” are printed in Roman type andwith upper case initial letters.)The authors of the essays in this volume have taken on thechallenge of explaining this unique Hebrew phrase. They are adiverse lot, who bring to their work training and backgrounds inmany different fields. But what they have in common is a singulardevotion to the written word as a powerful vehicle for the sharingof spiritual ideas. Our authors have strong opinions, but no efforthas been made to bring those opinions in line with each other or toharmonize them within this volume. I feel sure that most, perhapseven all, our authors are in agreement about many things, but themission of the Mesorah Matrix series is to demonstrate how richan experience it can be to read a whole book of essays written bythoughtful, intelligent, scholarly, and deeply spiritual people seekingto grow personally through the act of writing essays such as these…and willing to invite others into that growth experience by makingtheir work available to the reading public.Unless otherwise indicated, all translations here are the authors’own work. Biblical citations of “NJPS” refer to the completetranslation of Scripture published under the title Tanakh: The HolyScriptures by the Jewish Publication Society in Philadelphia in 1985.I would like to take this opportunity to acknowledge the othersenior editors of the Mesorah Matrix series, David Birnbaum andBenjamin Blech, as well as Saul J. Berman, our associate editor.5 PrefaceAs always, I must also express my gratitude to the men andwomen, and particularly to the lay leadership, of the synagogue Iserve as rabbi, the Shelter Rock Jewish Center in Roslyn, New York.Possessed of the unwavering conviction that their rabbi’s literaryprojects are part and parcel of his service to them and, through them,to the larger community of those interested in learning about Judaismthrough the medium of the well-written word, they are remarkablysupportive of my literary efforts as author and editor. I am in theirdebt and am pleased to acknowledge that debt formally here andwhenever I publish my own work or the work of others.

Download or read book Forms of the Arabic verb Semitic roots Reduplicate forms On the grammatical structure of Joel chap II On some uses of the particle EO The divine name written by Sir William Martin and published by . This book was released on 1878 with total page 90 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Inquiries concerning the structure of the Semitic languages written by sir William Martin and published by . This book was released on 1878 with total page 88 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Mysterious Name of Y H W H written by Max Reisel and published by Brill. This book was released on 1957 with total page 154 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Observations on 5in hebrew written by Max Reisel and published by . This book was released on 19?? with total page 150 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Bible Student and Religious Outlook written by and published by . This book was released on 1923 with total page 76 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Luminous Unity written by Matthew R. Miller and published by . This book was released on 1876 with total page 278 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Luminous Unity Or Letters Addressed to A Guinzburg in Reply to His Letters on the Question is Unitarianism as Opposed to Trinitarianism a Principle of Heathenism Rather Than of Specific Judaism written by M. R. MILLER and published by . This book was released on 1874 with total page 276 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Jewish Encyclopedia Morawczyk Philippson written by and published by . This book was released on 1925 with total page 730 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Jewish Encyclopedia written by Cyrus Adler and published by . This book was released on 1907 with total page 732 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Jewish encyclopedia a descriptive record of the history religion literature and customs of the Jewish people from the earliest times to the present day written by Cyrus Adler and published by . This book was released on 1907 with total page 736 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Historical Sketch written by University of Glasgow. Oriental Society and published by . This book was released on 1955 with total page 956 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Basel und Bibel written by International Organization for the Study of the Old Testament. Congress and published by Peter Lang Publishing. This book was released on 2004 with total page 336 pages. Available in PDF, EPUB and Kindle. Book excerpt: In den Beiträgen dieses Bandes werden neueste Forschungsergebnisse dargelegt, die weltweit mit der wissenschaftlichen Arbeit am Alten Testament sowie in den mit ihm in Verbindung stehenden Wissenschaftsgebieten erzielt wurden. Die Themen der einzelnen Aufsätze sind breit gefächert: sie betreffen sowohl exegetische und literarische Fragen als auch historische und religionsgeschichtliche Probleme sowie zentrale Fragen der Theologie des Alten Testaments. The contributions of this volume present the latest results of world-wide academic research in the field of the Old Testament and in related areas. The articles cover a multitude of topics, including exegetical and literary problems, history, history of religion as well as central theological questions concerning the Old Testament.

Download or read book The Irish Ecclesiastical Record written by and published by . This book was released on 1903 with total page 590 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book The Thinker written by and published by . This book was released on 1892 with total page 594 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Download or read book Phanerosis an exposition of the doctrine of the Old and New Testament concerning the manifestation of the invisible eternal God in human nature etc written by John Thomas and published by . This book was released on 1870 with total page 84 pages. Available in PDF, EPUB and Kindle. Book excerpt: